Summary

Hugh Adam Reyburn The Ethical Theory of Hegel — Introduction (1921)

But in spite of this undeniable immaturity of some parts of Hegel’s view, I feel sure that what is needed in social philosophy is development and not revolution. One important step which must be taken if we are to profit by the advance which has been made is to appropriate the truth of the philosophy which has come down to us. Hegel is the last great original thinker in the main line of the evolution of philosophy, and I doubt whether the new philosophic movements of our own day have mastered his thought.
Source: Wikisource

Hugh Adam Reyburn The Ethical Theory of Hegel — Introduction (1921)

Almost a century has passed since Hegel published the Encyclopaedia, and the world has not stood still in the meantime. Some forms of social life which were present to Hegel have decayed, and passed into the keeping of history; other forms have developed since his time; and our knowledge of political life is both more accurate and more extensive than his possibly could be. As he himself might say, the world has become more mature and philosophy has now a more complete construction over against it to be built into an intellectual kingdom.
Source: Wikisource

Hugh Adam Reyburn The Ethical Theory of Hegel — Introduction (1921)

And in these days we are forced to listen to some one, be he a newspaper editor, a street orator, or a politically minded acquaintance, who is eager to add his authority to that of the law and the prophets, and to instruct us on all questions of right and justice. Everyday experience often makes it possible for one to detect the general bearing of Hegel’s argument in this sphere, even when his expressions are unusual; for, after all, Hegel too was a good citizen and lived in the common atmosphere.
Source: Wikisource

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