Charles Sanders Peirce

Charles Sanders Peirce

Summary

Portrait of Charles Sanders Peirce Charles Sanders Peirce Leibniz Rewritten (1899)

Since the monads do not metaphysically act upon one another, what rational purpose is subserved by the real existence of so many? The mere dream of them by one would do as well. Why should each monad have the three peculiar characters of intelligence, passion, and will, or why should any phenomena be as they are? In short, the absolutely inexplicable pervades the whole system, while one supremely antirational nominalism is supreme over the whole. Continuity is nothing but that modification of generality which is proper to the logic of relatives; and generality is of the essence of rationality.
Source: Wikisource

Portrait of Charles Sanders Peirce Charles Sanders Peirce Leibniz Rewritten (1899)

Instead of this, they so naively take the matter for granted as to give a definition of substance which would make it a mere way of thinking. They parade a pretended demonstration that a contradiction is involved in supposing a substance to be infinitely divisible, or, what is precisely the same thing (though they do not so treat it) , in supposing an infinite multitude of substances. We will not stop to point out the glaring fallacy of that “demonstration.” Modern logic enables us to show that it is absurd to say there is a contradiction in supposing an infinite multitude of substances.
Source: Wikisource

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