Charles Sanders Peirce,
Leibniz Rewritten
(1899)
“ Since the monads do not metaphysically act upon one another, what rational purpose is subserved by the real existence of so many? The mere dream of them by one would do as well. Why should each monad have the three peculiar characters of intelligence, passion, and will, or why should any phenomena be as they are? In short, the absolutely inexplicable pervades the whole system, while one supremely antirational nominalism is supreme over the whole. Continuity is nothing but that modification of generality which is proper to the logic of relatives; and generality is of the essence of rationality. ”
