Marcus Clarke

“ Soothed by the brief rest that his fortnight of hospital seclusion had afforded him, he had begun, in a languid and speculative way, to turn his thoughts to religion. He had read of martyrs who had borne agonies unspeakable, upheld by their confidence in Heaven and God. In his old wild youth he had scoffed at prayers and priests; in the hate to his kind that had grown upon him with his later years he had despised a creed that told men to love one another. "God is love, my brethren," said the chaplain on Sundays, and all the week the thongs of the overseer cracked, and the cat hissed and swung. ”

“ He had believed all priests impostors or fools, all religion a mockery and a lie. But now, finding how utterly his own strength had failed him when tried by the rude test of physical pain, he began to think that this Religion which was talked of so largely was not a mere bundle of legend and formulae, but must have in it something vital and sustaining. Broken in spirit and weakened in body, with faith in his own will shaken, he longed for something to lean upon, and turned—as all men turn when in such case—to the Unknown. ”

“ It was admirable for the "religious instructor" to tell a prisoner that he must not give way to evil passions, but must bear his punishment with meekness. It was only right that he should advise him to "put his trust in God". But as a hardened prisoner, convicted of getting drunk in an unlicensed house of entertainment, had said, "God's terrible far from Port Arthur."
Rufus Dawes had smiled at the spectacle of priests admonishing men, who knew what he knew and had seen what he had seen, for the trivialities of lying and stealing. ”