Summary

Portrait of Michel de Montaigne Michel de Montaigne,  The Essays of Montaigne — Chapter XXIX. Of moderation… (1877)

“ In fine, there is no pleasure so just and
lawful, where intemperance and excess are not to be condemned.
But, to speak the truth, is not man a most miserable creature the while?
It is scarce, by his natural condition, in his power to taste one
pleasure pure and entire; and yet must he be contriving doctrines and
precepts to curtail that little he has; he is not yet wretched enough,
unless by art and study he augment his own misery:
"Fortunae miseras auximus arte vias."
”
Source: Wikisource

Portrait of Michel de Montaigne Michel de Montaigne,  The Essays of Montaigne — Chapter XXIX. Of moderation… (1877)

“ Those who say, there is never any excess in virtue,
forasmuch as it is not virtue when it once becomes excess, only play upon
words:
"Insani sapiens nomen ferat, aequus iniqui,
Ultra quam satis est, virtutem si petat ipsam."
["Let the wise man bear the name of a madman, the just one of an
unjust, if he seek wisdom more than is sufficient."
--Horace, Ep., i. 6, 15.]
["The wise man is no longer wise, the just man no longer just, if he
seek to carry his love for wisdom or virtue beyond that which is
necessary."]
This is a subtle consideration of philosophy.
”
Source: Wikisource

Portrait of Michel de Montaigne Michel de Montaigne,  The Essays of Montaigne — Chapter XXIX. Of moderation… (1877)

“ Marriage is a solemn and religious tie, and therefore the pleasure we
extract from it should be a sober and serious delight, and mixed with a
certain kind of gravity; it should be a sort of discreet and
conscientious pleasure. And seeing that the chief end of it is
generation, some make a question, whether when men are out of hopes as
when they are superannuated or already with child, it be lawful to
embrace our wives. 'Tis homicide, according to Plato.-- [Laws, 8.]
”
Source: Wikisource

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