Summary

Mrs. Henry Rowe Schoolcraft Letters on the Condition of the African race in the United States (1852)

When the slave commits a crime, his master switches him, with the same impulse that he switches his own child. The slave does not hate him for thus punishing him, any more than his child does; and an hour afterwards he is as merry, perhaps, as if no chastisement had been inflicted on him. Is not such punishment much more merciful, much more suited to the negro mind, than to shut him up in a prison for months in the Northern cities, where confinement is known to have the above-named lamentable effects? They say here, that we sell our slaves.
Source: Wikisource

Mrs. Henry Rowe Schoolcraft Letters on the Condition of the African race in the United States (1852)

The Northern man does not, I assure you, love the black man, and never dreams of lifting him up to equality with the Anglo-Saxon race; and when he says, "I would not own a slave," he means, that he could not tolerate negroes near him, and would not, on any account, endure the vexation and trouble of taking care of them. Did you ever hear an instance of a Northern man marrying a rich Southern girl, and then magnanimously giving up all her property in slaves, for the sake of his love to the black race, or of the abstract principle of freedom?
Source: Wikisource

Mrs. Henry Rowe Schoolcraft Letters on the Condition of the African race in the United States (1852)

The most delightful music I ever listened to was the wild songs of these athletic boatmen, at night, on the water; and should there chance to pass us a "rival yacht," our men would ply their oars with renewed energy, and challenge their neighbors to a race. If the master, or any other planter, bought a hog, a horse, or poultry, or anything else from a negro, and did not pay him, such a man was scorned by public opinion as a low-lived, dishonest wretch, who could be so degraded as to cheat a poor African slave.
Source: Wikisource

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