Nachman of Breslov

“ And one needs to guard the eye from the power of imagination, and even someone who is tov `ayin needs to guard against this as we see [physically] , because even someone who has good vision can err, by seeing from afar, and the opposite of the truth appears to him. And the power of imagination comes via lashon har`a because the power of imagination is the beastly power, because even a beast has a capacity for imagination. And one who brings an evil report falls into beastliness, and therefore the power of imagination overcomes him, which is the beastly force. ”

“ And every day has a thought and speech and action, and Hakadosh Barukh Hu constricts His Godliness from the Ein Sof infinitely down until the central point of this physical world where [a person] stands, and arranges thought, speech, and action for each person according to the day and according to the person and according to the place, and clothes clues for him in this thought, speech, and action which he arranges for him, in order to draw him closer to His devotion. ”

“ And everything and all Torah learning is masa u'matan because through them the Tzadik and kenesset Yisrael are united, who are called masa u'matan as mentioned.
ג.וַהֲמוֹן עַם, שֶׁאֵין לָהֶם זֶה הַשֵּׂכֶל לְהַעֲמִיק בְּכָל זֶה, לְהָבִין הָרְמָזִים כַּנַּ"ל נַעֲשֶׂה אֶצְלָם כָּל זֶה מִמֵּילָא עַל יְדֵי שֵׁנָה, וְצִיצִית, וּתְפִילִּין וְתוֹרָה, וּתְפִילָּה, וּמַשָּׂא וּמַתָּן כִּי הַשֵּׁנָה, הִיא בְּחִינַת לְאַדְבָּקָא מַחֲשַׁבְתָּא בְּעָלְמָא דְּאָתֵי בִּכְלָלִיּוּת כַּנַּ"ל, בְּחִינַת ה' אֱלקַי הַנַּ"ל כִּי בִּשְׁעַת שֵׁנָה, הַנְּשָׁמָה עוֹלָה לְעָלְמָא דְּאָתֵי . ”

“ Now understand this.
[שַׁיָּך לְעֵיל]
מִי אָסַף רוּחַ בְּחָפְנָיו מִי צָרַר מַיִם בַּשִּׂמְלָה וְכוּ' כַּנַּ"ל
"יַשֵּׁב רוּחוֹ יִזְּלוּ מָיִם" עַל יְדֵי יַשֵּׁב רוּחוֹ שֶׁמְּלַקֵּט וּמְאַסֵּף הָרוּחַ בְּיָדוֹ עַל יְדֵי זֶה יִזְּלוּ מָיִם בְּחִינַת מִי צָרַר מַיִם שֶׁהוּא בְּחִינַת הַלֵּב, בְּחִינַת: "שִׁפְכִי כַמַּיִם לִבֵּך" כַּנַּ"ל, עַיֵּן שָׁם. ”

“ And it is necessary to keep this thing with this person to use it until it is sufficient for the letters and the sparks applicable for his root, and afterwards they should go out from his domain to another man when the time comes that there should be aliyah for the remaining letters that are one root with the other person, and therefore they go out from his domain. ”