Nachman of Breslov

“ For his entire holy intent was only that we try to understand the service and the advices that proceed from each Torah. And that we ask from Hashem Yithbarakh and prostate before His Blessedness and try to do according to all that is written them in simplicity. And in Hashem we trust, that whoever will put his eyes and heart to the holy words taught in this holy book, his heart will blaze and eyes will open, and he will utterly long and yearn for His holy service, until he returns to Hashem in truth, with all his hearts, life and substance. A heart as strong rock will move from its place ”

“ Fortunate is the man who finds wisdom and the man who brings out discernment to thoroughly understand the simple meaning of the these things taught in this holy book. And nevertheless this is a vain utterance. For even one whose hand is too short to discern deep things, he too can find soothing for his soul in this holy book's words, in the words of holy advice and wondrous guidance that go out from every Torah. According to Hashen's illumining his intellect's eyes to discern the simple meaning that Rabbeinu obn put in his holy Torah. ”

“ Because masses of sheets will not suffice to speak and tell the praise of the loftiness of one Torah from this holy book. Especially given the enormous controversy that has assailed him due to our many sins, and we have seen because of our many sins the fulfillment of, "The truth has been cast down on the earth" (Dan. 8:12) . "And the truth is lacking (ne`EDeReth) " (Isa. 59:15) , as it is made into flock and flocks (`ADaRim `ADaRim) (Sanh. 97a) , each one claiming the truth is on their side. But nevertheless the truth is one, and the truth is a witness to itself. ”

“ And vice versa the bitterness of the pain and the blunting of teeth of those who are outcast from then and forgo a loss that does not come back. It arouses the sleeping, awakens dozing, strengthens the weary, informs the man of the greatness of his potential, that it is in his hand and power to merit to all these. ”

“ How to draw close to Hashem Yithbarakh. Until there is no matter of mitzvah or holiness and good advice that every person in the world needs at each and every level, that is not mentioned in his holy and awesome book. ”

“ And one who inspects honestly, and whoever has a brain in his head, will by himself discern the depth of the things, which are wider and deeper than the sea, higher than the sky, and deeper than the depths, and whoever wants to taste the honey sweetness of these pleasant utterances, needs to go deep with an honest look, with extreme perusal finely examining to discern the thing from tokhnatho/its [application, content?] to the place where the hand of his intellect reaches. ”

“ Hashem Yithbarakh gave him iron strength to endure all this, which no man can bear such afflictions and trials from all sides. Until he was privileged to pass through in peace and entered Eretz Yisrael, going and returning in peace without harm. And he attained what he attained in the revealed and the hidden. For aside from that "the hidden things are to Hashem our God" (Deut. 29:29) , what he attained via Eretz Yisrael, things hidden from the eyes of all living — even in the revealed we did see that Hashem was with him. ”

“ As explained in the Torah "Ani Hashem/I am Hashem," (#11) . And so forth with the rest of the mitzvoth and traits. He maketh wondrous advice and great wisdom. In many different ways, new and awesome. For in our enormous weakness, and the great onslaught of human cravings that attack him every day, as our Rabbis obm have said (Sukkah 52) , therefore we need advices and inspiration for His Blessed service in many ways. For sometimes a man is inspired on this path or that devotion by this light of the Torah. And sometimes he his not inspired to this by that Torah, but only via a different Torah. ”

“ And it speaks a great deal to a man's heart, to strengthen him in His Blessed service; to never despair in any case, to not be downcast from any thing in the world. To only be utterly persistent in His Blessed service. To in no case ever leave his place, for "Chasdhei Hashem lo-tamnu welo-kalu rachamaw/Hashem's kindness has not ended, nor has his goodness ceased," ever. And also of the entire 613 mitzvoth of the Torah with their branches and all the Rabbinic mitzvoth. Of the entire Oral Torah and Written Torah. ”

“ I also toiled and found all the citations from all the verses of Tanakh and Rabbinic teachings obm, in Shas, Midrashim, the books of the Holy Zohar, Tikkunim, and Kitvei Arizal, which are very abundant in this book. And I have marked all of their citations with Hashem Yithbarakh's help, "where is the place of their glory" (liturgy) .
I have also assigned chapter numbers (simanim) to the Torahs, showing an Alef-Betical sign and number by each Torah. To make it easy for the reader to find what he seeks. ”

“ From the inception of the point of creation, which is the beginning of the Emanation, unto the last point of the physical World of Action that a man stands upon, every man according to his place and level at that hour and season. ”

“ And in the Torah "`Al-asher me`altem/Because you trespassed" (#44) he explains that vigorous prayer nullifies pride, restlessness and foreign thoughts in prayer. And in the Torah "Tehomoth yechassyumu/The depths covered them" (#9) he explains that vigorous prayer, from it we receive the essence of vitality, and set up all the worlds, the bottom, second, and the third. And we attain miracles and wonders, total faith, the land of Yisrael, etc. And thus with all the holy traits, mitzvoth, ways, practices, and advices that he discusses. He discusses all of them many many times. ”

“ And in P. Pinchas 218, where he greatly stressed the secret why Yisrael shuckle when involved in a thing of sanctity. And see also in other places in the Zohar and the Ketavim/Kabbalistic writings among the Chatzdei Chaqla/Harvesters of the Field. There you will see and discern from afar the great enormity of the hidden secrets in all the movements that mankind perform. Especially when they do them for a thing in holiness, for instance clapping during prayer or for rejoicing in a mitzvah, and so forth. ”

“ Their eyes will see and hearts rejoice. Namely, each and every Torah of this holy book's words speaks of many, many particular things, of many, many good traits, of many, many mitzwoth of our holy Torah, and of distancing from bad traits. And every Torah discusses specific things that are not mentioned in the next Torah, nor any other. ”