Zohar

“ And to him bending over a copy of the mystic Zohar,—that thirteenth century Cabalistic classic, forged in Chaldaic by a Jew of Spain, which paved the way for the Turkish Messiah—was brought a little child.
A little boy in his father's arms, his image in miniature, with a miniature grimy caftan and miniature coal-black [515] ringlets beneath his little black skull-cap. A human curiosity brought to interest the stranger and increase his bakhshísh. ”

“ According to the Zohar, "all Israelites will have a part in the future world,"52 and on arrival there will not be handed over like the goyim (or non-Jewish races) to the hands of the angel Douma and sent down to Hell.53 Indeed the goyim are even denied human attributes. Thus the Zohar again explains that the words of the Scripture "Jehovah Elohim made man" mean that He made Israel.54 The seventeenth-century Rabbinical treatise Emek ha Melek observes: "Our Rabbis of blessed memory have said: 'Ye Jews are men because of the soul ye have from the Supreme Man (i.e. God) . ”

“ Accepting on these grounds the pre-existence of the soul, the continuance of the soul in the world to come, and reincarnation, he comes to the Cabbalah, quotes the Zohar, and declares himself a disciple of R. Isaac Luria. According to the Zohar, man is composed of three things: Life, or Nefesh, Spirit, which is Ruach, and Soul, which is Neshamah. By this man becomes a Ruach Chajah (Living Spirit) .1 Manasseh’s doctrine may be summarized as follows ”

“ Vittorio Eliano and his partners very nearly lost their outlay and their profits, but another convert, the above-named Sixtus of Siena, commissioned by the papal Inquisition to help in destroying the Talmud in Cremona, restrained the fury of the Spanish soldiery, and rescued the Zohar. Thus the Talmud was burnt, and the Zohar spared for the time being. It was a wise instinct of the enemies of the Jews which led them to spare this poisonous spring in the hope that adherents of the Zohar would the sooner renounce Judaism. ”

“ It shows the influence of the Sēpher Yēṣīrah, is marked by the teaching of a celestial Trinity, is a rough outline of what the Zohar was destined to be, and gave the first opening to a thorough study of metaphysics among the Jews. (See further 1. Broydé, Jew. Ency. ii. 442 seq.) .
3. The Zohar (“shining,” Dan. xii. 3) is a commentary on the Pentateuch, according to its division into fifty-two hebdomadal lessons. It begins with the exposition of Gen. i. 4 (“let there be light”) and includes eleven dissertations: (1) “Additions and Supplements” ”

“ To this very purpose Zohar doth yet adde, that two vestments come from heaven to this temporall life; The one formall, white, and resplendent; masculine, fatherly, and agent; for whatsoever is active takes place from forme, of the male and from the father, and this very thing comes to us from fire, and from the clearnesse of the stars to illustrate our understanding. The other is red, maternall, fæminine; for the soule, coming from the substance of heaven, which is more rare then that of heavenly bodies. ”

“ But behold how Zohar speakes more particularly. If it bee so, Adam what is he? it is nought but skin, and flesh, and bones, and nerves, he must not passe so. But to speak truth, man is nothing else, but the immortall soule that is in him; and the skinne, flesh, bloud, bones, and nerves, are the vestments wherein it is wrapped, as a little creature newly borne within the beds and linnen of its Cradle: These are but the utensils, and instruments allotted to womens children, not to man or Adam ”

“ The Zohar identifies all blasphemers and wicked people with the evil principle of the "shells" (Kelifoth) —the first serpent, Cain, Esau, Pharaoh, and Esau's empire, Rome, and the civil and spiritual power of Christendom in the Middle Ages, which rested on violence and injustice. Israel and righteous people, on the other hand, belong to the world of light, the right Sefiroth. "He who goes after the left side (sin) , and defiles his actions, draws upon himself the impure spirits; they attach themselves to him, nor do they ever leave him." ”

“ Among the appendices to the second part of the Zohar there is a short section on physiognomy, and it embodies some very curious materials. We learn, for example, that if a man who has certain specified characteristics of colour and feature should turn to God, a white blemish will form on the pupil of his right eye. He who has three semi-circular wrinkles on his forehead and whose eyes are shining will behold the downfall of his enemies. A man who has committed an adultery and has not repented is recognisable by a growth beneath the navel, and thereon will be found two hairs. ”

“ Could such transformations be possible for those who did not esteem the conversion of sinners as one of the highest and holiest virtues? And accordingly how profuse and eloquent are their exortations. "Whoever shall save his neighbor for the glory of God, shall merit the heritage of the Lord." [6]
To love men and to bring them close to the law were precepts upon which Hillel and Schammai were always agreed [7] . The Zohar, above all, utters words surpassingly sublime and tender: "It is the duty of the righteous man to pursue the wicked one and reconquer him at any cost ”

“ Inferred from what he said is that there's truly an enormous difference between the Zohar and the Tikunim. Even though the Zohar is extremely holy and awesome, it has no value at all in compare to the sanctity and secrets of the Tikkunim.
[#392-402] The Matter of the Controversy Over Him [#403-406] The Great Preciousness of His Rosh Hashanah 403 He said, "My Rosh Hashanah is above everything. And what has been a wonder to me is that if my followers believe me then why are not all of my followers heedful that they should all be [present] on Rosh Hashanah; no man should be missing! ”

“ Miketz / מִקֵּץCorresponding to Volume 1 Pages 193a through 205a of the Zohar:
"And it came to pass at the end of two years" (Beresheet 41:1) . Rabbi Chiya opened the discussion with the verse, "He puts an end to darkness, and searches out all perfection, the stone of darkness and the shadow of death" (Iyov 28:3) . "He puts an end to darkness" is the end of the left. He hovers about the world; he hovers above and stands before the Holy One, blessed be He, and blames and accuses the world. ”

“ A secret society, whose founders belonged to the disaffected spirits of the nation, had already taken root in it for a long time. A certain French rabbi, named Moses de Leon, is said, according to Rabbi Joseph Candia, to have composed the Zohar, and to have foisted it upon the nation as an old book having for its author the celebrated Talmudist, Rabbi ben Jochai. This book contains, as stated above, an exposition of the Holy Scriptures in accordance with the principles of the Cabbalah ”

“ And, though it exhibits the Deity in less splendour than its Sephiric parents exhibit the Ēn Sōph, because it is farther removed from the primordial source of light than the Sephiroth, still, as it is God manifested, all the multifarious forms in the world point out the unity which they represent. Hence nothing in the whole universe can be annihilated. Everything, spirit as well as body, must return to the source whence it emanated (Zohar, ii. 218) . The universe consists of four different worlds, each of which forms a separate Sephiric system of a decade of emanations. ”

“ Zohak, the giant who keeps the “mouth of hell.” He was the fifth of the Pischdadian dynasty, and was a lineal descendant of Shedâd, king of Ad. He murdered his predecessor, and invented both flaying men alive and killing them by crucifixion. The devil kissed him on the shoulders, and immediately two serpents grew out of his back and fed constantly upon him. He was dethroned by the famous blacksmith of Ispahan ́, and appointed by the devil to keep hell-gate.--D’Herbelot, Bibliothèque Orientale (1697) .
Zohara, the queen of love, and mother of mischief. ”

“ Now, if traced, what, I ask, of the Kaffir slave?"
"By the soul of the Prophet!" exclaimed Zohrab, in great and sudden perplexity, "what can I do, but leave her here?"
"Sell her to the young Shah: she is worth a thousand mohurs," suggested the Hindoo banker.
"The coward has fled," said Zohrab.
"She is beautiful as the one he lost, and whom he mourned so much that it required the whole seraglio to console him."
"Poor fellow!" sneered Zohrab.
"I will buy her of you for two hundred tomauns, paid down," said the Khond. "Money is useful to those who are fugitives." ”

“ Zohrab, brave as a lion, now almost leisurely reloaded his long pistol, and felt the edge and point of his sabre with the forefinger of his left hand. It was an old Ispahan sword—one of those famous blades made and tempered by Zaman, the pupil of Asad. Formed of Akbarer steel, it rung like a bell, and Zohrab valued this sword as second only to his own soul. He had taken it in battle from an old Beloochee, who was following Mehrib Khan to the siege of Khelat, and it was valued at two thousand rupees. Many times had that good weapon saved his life ”

“ The marriage canopy was instantly pitched, and there was no further demur. The damsels advanced conducting the concealed treasure. Her approach was at that moment sweeter to him than sleep to the wearied eyelids, and he beheld in her the stem of a tall reed, and the rose of the soul. They were immediately united; on the second day Zoheir arose and thanked his fortune, irritated as he had been. He made presents, and distributed the gold and silver, and he made Amroo’s people remain with him, that he might treat them for seven days, when he made the marriage-feast, slaughtering camels and sheep. ”

“ When I taste a coolness from her lips, she leaves in my mouth a hot burning flame. The moon has stolen her charms, and the antelope has borrowed the magic of her eyes. O grant me thy embrace, O light of my eyes, and save me from thy absence, and mine own griefs. Be just, if thou wishest, or persecute me; for in thee is my paradise, and in thee is my hell. No happiness is there for me in my troubles, but my lord, who is called the generous Zoheir. Wherever he goes, death anticipates him; and he destroys his foes before he meets them. ”

“ He was only inspired by the emotions of triumph and passion, by the sure conviction that this fair Feringhee, this daughter of a vanquished tribe, this outcast unbeliever, so lovely in her whiteness of skin, her purity of complexion, and wondrous colour of hair, in her roundness of limb, and in stature so far surpassing all the maids of the twenty-one Afghan clans or races, was his—his property—to become the slave of his will or his cruelty, as it pleased him!
Of the paradox that woman's weakness is her strength, with the Christian man, Zohrab knew nothing, and felt less ”

“ Hell, the woods along the river are swarming with Picts! That's why they got us. Zogar's brewing war-magic; no mere raid this time. He's done something no Pict has done in my memory — united as many as fifteen or sixteen clans. His magic did it; they'll follow a wizard farther than they will a war-chief. You saw the mob in the village; and there were hundreds hiding along the river bank that you didn't see. More coming, from the farther villages. He'll have at least three thousand fighting-men. I lay in the bushes and heard their talk as they went past. They mean to attack the fort ”

“ Oh, let me escape thither, (is it not a little one?) and my soul shall live.
19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
19:22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
19:23 The sun was risen upon the earth when Lot entered into Zoar.
19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven ”

“ As not one of them had ever seen a Turk of Feringhistan, these answers seemed to perplex them.
"Then why here?" asked Zohrab, suspiciously.
"I served Shah Sujah, and have left him, for fate is against him, and he shall never reign in Afghanistan," said Waller, thinking in his heart, "How many falsehoods must I tell to deceive these artful savages?"
"You are right," said Amen Oollah, grimly; "but as we deem that in serving the Shah you have been guilty of a crime, I give you as a slave to Nouradeen Lai. You shall help him to plough the land." ”

“ I must have been lying there for hours, my right leg caught under poor old Zephyr, who had received a piece of shell in the middle of his chest. There was nothing to laugh at in my position, I can tell you; the dead comrades lying around me in piles, not a living soul in sight, and the certainty that I should have to kick the bucket too unless someone came to put me on my legs again. Gently, gently, I tried to free my leg, but it was no use; Zephyr’s weight must have been fully up to that of the five hundred thousand devils. He was warm still. ”

“ Seeing that Waller appeared crushed by the prospect before him, Zohrab said, ere he went,
"Think yourself happy, for if Ackbar Khan were to get you, he might do as he has done to others, chain you to a stone in a vault, dark and cheerless as the tomb of a miser. Dogs!" he added, true to his overbearing nature: "you came hither thinking to make us crumb-eaters of Shah Sujah! Bah! the cup of the covetous, saith the proverb, is filled with the dust of the grave. And where lie the covetous now? in the passes of Khoord Cabul!" ”