Summary

Nahum Sokolow History of Zionism, 1600-1918, Vol… (1919)

The individual is the outcome of a nation, its ultimate aim. The nation is the circuitous way of nature to produce an individual. A nation is great, not only when great creative minds arise from its midst, but also when the many live intensively, so that they receive impulses from the few, and return impulses to the few—and when the past lives on in the present. It is this idea of Jewish nationality which Manasseh had forefelt in spite of his mysticism. He was permeated with religious enthusiasm and, at the same time, all aglow with intense national feeling.
Source: Gutenberg

Nahum Sokolow History of Zionism, 1600-1918, Vol… (1919)

Your cause has about it an enduring quality which mocks at time; if a generation is but a breath in the life of a nation, an epoch is but the space ’twixt a dawn and a sunrise in the history of Zionism.
When all the temporal things this world now holds are as dead and forgotten as the curled and scented Kings of Babylon who dragged your forefathers into captivity, there will still be Jews, and so long as there are Jews there must be Zionism.
We live in an age when mankind is reaping the whirlwind of its wickedness and folly.
Source: Gutenberg

Nahum Sokolow History of Zionism, 1600-1918, Vol… (1919)

It is the keynote of all Hebrew poetry, old and new, from the holy Psalms to the inspired poems of Jehudah Ha’levi, and from Jehudah Ha’levi to the living Hebrew poets of our own day. This everlasting, all-absorbing and unconquerable idea of a national future is absolutely Jewish. It has accompanied the Jews from the cradle to the grave. It is the secret of their long existence, which has no parallel in history. It has nothing to do with nationalistic tendencies and currents among the Gentiles in modern times. It existed as well in times of distress and misfortune as in times of prosperity.
Source: Gutenberg

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