Summary

Richard Garnett 1911 Encyclopædia Britannica, Volume 17… (1911)

He arrived at a favourable conjuncture: the Tractarian strife, which had so long thrust learning into the background, was just over, and Oxford was becoming accessible to modern ideas. The young German excited curiosity and interest, and it was soon discovered that, although a genuine scholar, he was no mere bookworm. Part of his social success was due to his readiness to exert his musical talents at private parties. Max Müller was speedily subjugated by the genius loci.
Source: Wikisource

Richard Garnett 1911 Encyclopædia Britannica, Volume 17… (1911)

Though Max Müller’s reputation was that of a comparative philologist and orientalist, his professional duties at Oxford were long confined to lecturing on modern languages, or at least their medieval forms. In 1860 the death of Horace Hayman Wilson, professor of Sanskrit, seemed to open a more congenial sphere to him. His claims to the succession seemed incontestable, for his opponent, Monier Williams, though well qualified as a Sanskritist, lacked Max Müller’s brilliant versatility, and although educated at Oxford, had held no University office.
Source: Wikisource

Richard Garnett 1911 Encyclopædia Britannica, Volume 17… (1911)

Mendelssohn, who was his godfather, dissuaded him from indulging his natural bent to the study of music; Professor Brockhaus of the University of Leipzig, where Max Müller matriculated in 1841, induced him to take up Sanskrit; Bopp, at the University of Berlin (1844) , made the Sanskrit student a scientific comparative philologist; Schelling at the same university, inspired him with a love for metaphysical speculation, though failing to attract him to his own philosophy
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature