A. A. Macdonell

Summary

A. A. Macdonell Dictionary of National Biography (1901)

Lastly, it was not till the latter half of the nineteenth century that the necessary conditions were at hand for founding a science of religion. At this precise period Max Müller was there to supply the needful stimulus by means of his Hibbert lectures, and to collect the requisite materials in the ‘Sacred Books of the East.’ Thus there was a great opening in four highly important branches of learning; but no one could have taken adequate advantage of them all unless he had been, like Max Müller, one of the most talented and versatile scholars of the nineteenth century.
Source: Wikisource

A. A. Macdonell Dictionary of National Biography (1901)

The election being in the hands of convocation — a body consisting of all masters of arts who keep their names on the books of the university — came to turn on the political and religious opinions of the candidates rather than on their merits as Sanskrit scholars. Party feeling ran high. His broad theological views, as well as the fact of his being a foreigner, told against Max Müller, especially in the eyes of the country clergy, who came up to Oxford in large numbers to record their votes.
Source: Wikisource

A. A. Macdonell Dictionary of National Biography (1901)

He began to pay considerable attention to comparative philology, delivering two series of lectures on the science of language at the Royal Institution in 1861 and 1863. These lectures soon raised him to the rank of the standard authority on philology in the estimation of the English public. Though much of what is contained in them is now out of date, there can be no doubt that they not only for the first time aroused general interest in the subject of comparative philology in England, but also exercised in their day a valuable stimulating influence on the work of scholars.
Source: Wikisource

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