Stafford Henry Northcote, 1911 Encyclopædia Britannica (1911)
“ Like their contemporaries, the French Jansenists, and the Quakers and Anabaptists of northern Europe, the Quietists fell back on a doctrine of immediate inspiration of the individual conscience. To the many God spoke only in general terms through the Church; but to the few He made His will directly known. But how did He do so? How distinguish the voice of God from the vagaries of our own imagination? Quietism offered an easy test. The less “sense of proprietorship” a man had in his own good actions the more they came from a source outside himself-the surer might he be that they were divine. ”
