Summary

Stanley Arthur Cook 1911 Encyclopædia Britannica, Volume 15… (1911)

Indeed, underlying the account of the Israelite exodus (q.v.) there are traces of a separate movement of certain clans—apart from the Israelite invasion of Palestine—who are ultimately found in the south of Judah; and the traditions in Chronicles themselves allow the view that the incorporation of these elements began under David, when Judah first occupies a prominent position in biblical history (cf. Cheyne, Ency. Bib., col. 2618 seq., and see Caleb, Jerahmeel, Kenites) .
Source: Wikisource

Stanley Arthur Cook 1911 Encyclopædia Britannica, Volume 15… (1911)

In conformity with ancient methods of genealogy (q.v.) , Judah is traced back to a son of Jacob or Israel by Leah and along with other “tribes” (Dan, Levi, Simeon, &c.) is included under the collective term Israel. Thus it shares the general traditions of the Israelites, although Judah appears as an individual in the story of his “brother” Joseph (on ch. xxxvii. seq., see Genesis) . Its boundaries in Joshua xv. are manifestly artificial or imaginary
Source: Wikisource

Stanley Arthur Cook 1911 Encyclopædia Britannica, Volume 15… (1911)

The origin of the name (Yĕhūdah) is quite uncertain; the interpretation “praised” is suggested in Gen. xxix. 35 (cf; xlix. 8 seq.) , but some connexion with allied names, as Yehūd (Yahūdīya, E. of Jaffa) , or Ēhūd (a Benjamite clan) seems more probable. That Judah, whatever its original connotation, underwent development through the incorporation of other clans appears from 1 Chron. ii., iv., where it is found to contain a large element of non-Israelite population whose names find analogies or parallels in Simeonite, Edomite and other southern lists.
Source: Wikisource

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