Summary

T. W. Allies Journal in France in 1845 and 1848 with Letters from Italy in 1847

Thus seen, the communion of saints is a real thing, embracing our daily life at a thousand points, the extension and drawing out of the Incarnation, understood by it, and in it. To those who do not realise that tremendous Presence at the altar the saints are so many sinful men and women made gods and goddesses, and those who reverence them idolators. How much do people lose by such a misconception: how utterly do they fail to perceive the length and depth and breadth and height of the Truth: they halve and quarter the Incarnation and boast that they alone understand it.
Source: Gutenberg

T. W. Allies Journal in France in 1845 and 1848 with Letters from Italy in 1847

Grant that the Church in Luther's time was in a frightful state of corruption, that great tyranny had been exercised in England by the Pope; grant this and much more—would that excuse separation? There are always such causes as this at work. Men are not quite absurd. They do not make revolutions for nothing, as we have just seen. Why, Louis Philippe, was turned out, rightly or wrongly, because by his conduct he had made nobody care to defend him. Grant that there were these causes for your separation, does that excuse the state of schism?
Source: Gutenberg

T. W. Allies Journal in France in 1845 and 1848 with Letters from Italy in 1847

And together with those self-denying orders, which bear witness to the exuberant life welling forth out of the depth of the Church of Christ, England has banished the dogma of the Real Presence, not indeed from her theory, but still from being that vital and pervading practical truth which should animate and reward the labours of every day, and turn into consolation all the sorrows of humanity.
O that the Spirit of God might breathe the life of every day's practical action into those ancient Catholic formularies which are at present a reproach to our degeneracy!
Source: Gutenberg

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