Thomas Andrew Archer

Summary

Thomas Andrew Archer Dictionary of National Biography… (1888)

His exhaustion often caused him to fall asleep in his chair of office. On one occasion he dealt so subtly offhand with an intricate theological question that he could only explain his own eloquence by the theory of a special inspiration: the Holy Spirit had come in the form of a dove. On another occasion a Cistercian abbot brought seven of his pupils to hear Edmund's lecture, which so moved the strangers that they renounced the world.
Source: Wikisource

Thomas Andrew Archer Dictionary of National Biography… (1885)

Even after the lapse of 150 years the general of his order, Spagnuoli, could sing of him as the great glory of the Carmelites, adding that no one has ever known the mind of Averroes better than he; and that by following his footsteps a man would become a second Aristotle. The same verses represent him as demolishing the 'footprints of the cloudy Scot,' Duns Scotus, the almost contemporary pride of the Franciscans. When summoned to Rome, Baconthorpe ceased to be the English provincial, in order that he might have more leisure for preaching and the study of the Scriptures (Bale, Heliad. i. 28) .
Source: Wikisource

Thomas Andrew Archer Dictionary of National Biography… (1885)

Under the new abbot's rule, Arbroath soon became a favourite place for the holding of councils. It was here, and probably by Bernard's own hand, that the whole Scotch nation drew up its famous letter to John XXII, claiming its right to choose its own king, and declaring that even if he failed them—the Robert who was at once their Joshua and Maccabæus—yet they would elect another king of their own race rather than be subject to strangers. Meanwhile Bernard had been busy regulating the financial and other matters connected with the monastic estates
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature