Summary

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 31 - OF THE MATTER FROM WHICH THE SAVIOUR'S BODY WAS CONCEIVED…

The male sex is more noble than the female, and for this reason He took human nature in the male sex. But lest the female sex should be despised, it was fitting that He should take flesh of a woman. Hence Augustine says (De Agone Christ. xi) : "Men, despise not yourselves: the Son of God became a man: despise not yourselves, women; the Son of God was born of a woman."
Source: Wikisource

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 31 - OF THE MATTER FROM WHICH THE SAVIOUR'S BODY WAS CONCEIVED…

Consequently we must say that Christ did not pay tithes in Abraham's loins, as Levi did.
For since he who pays a tithe keeps nine parts to himself, and surrenders the tenth to another, inasmuch as the number ten is the sign of perfection, as being, in a sort, the terminus of all numbers which mount from one to ten, it follows that he who pays a tithe bears witness to his own imperfection and to the perfection of another. Now, to sin is due the imperfection of the human race, which needs to be perfected by Him who cleanses from sin.
Source: Wikisource

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 31 - OF THE MATTER FROM WHICH THE SAVIOUR'S BODY WAS CONCEIVED…

Now, such is the law of nature that in the generation of an animal the female supplies the matter, while the male is the active principle of generation; as the Philosopher proves (De Gener. Animal. i) . But a woman who conceives of a man is not a virgin. And consequently it belongs to the supernatural mode of Christ's generation, that the active principle of generation was the supernatural power of God: but it belongs to the natural mode of His generation, that the matter from which His body was conceived is similar to the matter which other women supply for the conception of their offspring.
Source: Wikisource

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