Thomas Edward Lawrence

“ There was so little Arab art in Asia that they could almost be said to have had no art, though their classes were liberal patrons, and had encouraged whatever talents in architecture, or ceramics, or other handicraft their neighbours and helots displayed. Nor did they handle great industries: they had no organisations of mind or body. They invented no systems of philosophy, no complex Semitic religiosity mythologies. They steered their course between the idols of the tribe and of the cave. The least morbid of peoples, they had accepted the gift of life unquestioningly, as axiomatic. ”

“ The provinces they had overrun they neglected, out of sheer distaste of system, and had to seek the help of their conquered subjects, or of more vigorous foreigners, to administer their ill-knit and inchoate empires. So, early in the Middle Ages, the Turks found a footing in the Arab States, first as servants, then as helpers, and then as a parasite growth which choked the life out of the old body politic. ”

“ To the north of the oases lay a belt of sand, and then an immense gravel and lava plain, filling up everything between the eastern edge of Syria and the banks of the Euphrates where Mesopotamia began. The practicability of this northern desert for men and motor-cars enabled the Arab revolt to win its ready success.
The hills of the west and the plains of the east were the parts of Arabia always most populous and active. In particular on the west, the mountains of Syria and Palestine, of Hejaz and Yemen, entered time and again into the current of our European life. ”

“ The Turks, terrified at the forces they had let loose, drew the fires as suddenly as they had stoked them. Turkey made Turkish for the Turks—Yeni-Turan—became the cry. Later on, this policy would turn them towards the rescue of their irredenti—the Turkish populations subject to Russia in Central Asia; but, first of all, they must purge their Empire of such irritating subject races as resisted the ruling stamp. The Arabs, the largest alien component of Turkey, must first be dealt with. Accordingly the Arab deputies were scattered, the Arab societies forbidden, the Arab notables proscribed. ”

“ The Widian below Mecca and Taif are crowded with the memories and place-names of half a hundred tribes which have gone from there, and may be found to-day in Nejd, in Jebel Shammar, in the Hamad, even on the frontiers of Syria and Mesopotamia. There was the source of migration, the factory of nomads, the springing of the gulf-stream of desert wanderers.
For the people of the desert were as little static as the people of the hills. The economic life of the desert was based on the supply of camels, which were best bred on the rigorous upland pastures with their strong nutritive thorns. ”

“ It was easily felt as an influence, and those who went into the desert long enough to forget its open spaces and its emptiness were inevitably thrust upon God as the only refuge and rhythm of being. The Bedawi might be a nominal Sunni, or a nominal Wahabi, or anything else in the Semitic compass, and he would take it very lightly, a little in the manner of the watchmen at Zion’s gate who drank beer and laughed in Zion because they were Zionists. Each individual nomad had his revealed religion, not oral or traditional or expressed, but instinctive in himself ”

“ The camel markets in Syria, Mesopotamia, and Egypt determined the population which the deserts could support, and regulated strictly their standard of living. So the desert likewise over-peopled itself upon occasion; and then there were heavings and thrustings of the crowded tribes as they elbowed themselves by natural courses towards the light. They might not go south towards Tides of wanderingthe inhospitable sand or sea. ”

“ There was no foreign trade, and no massed industries to accumulate population in unhealthy places. The towns were just market towns, as clean and simple as ordinary villages. Therefore the population slowly increased; the scale of living was brought down very low; and a congestion of numbers was generally felt. They could not emigrate overseas; for the Sudan was even worse country than Arabia, and the few tribes which did venture across were compelled to modify their manner of life and their Semitic culture profoundly, in order to exist. ”

“ In Syria, of course, his disclosures had little novelty; but the members of the society were known and respected, if somewhat academic, persons; and their arrest and condemnation, and the crop of deportations, exiles, and executions to which their trial led, moved the country to its depths, and taught the Arabs of the Fetah that if they did not profit by their lesson, the fate of the Armenians would be upon them. ”

“ Without a creed they could be taken to the four corners of the world (but not to heaven) by being shown the riches of earth and the pleasures of it; but if on the road, led in this fashion, they met the prophet of an idea, who had nowhere to lay his head and who depended for his food on charity or birds, then they would all leave their wealth for his inspiration. ”

“ Quite without intention they taught revolution, since it was impossible for an individual to be modern in Turkey and at the same time loyal, if he had been born of one of the subject races—Greeks, Arabs, Kurds, Armenians or Albanians—over whom the Turks were so long helped to keep dominion. ”

“ The Young Turks, in the confidence of their first success, were carried away by the logic of their principles, and as protest against Pan-Islam preached Ottoman brotherhood. The gullible subject races—far more numerous than the Turks themselves—believed that they were called upon to co-operate in building a new East. ”

“ They could not turn west; for there the steep hills of Hejaz were thickly lined by mountain peoples taking full advantage of their defensiveness. Sometimes they went towards the central oases of Aridh and Kasim, and, if the tribes looking for new homes were strong and vigorous, might succeed in occupying parts of them. If, however, the desert had not this strength, its peoples were pushed gradually north, up between Medina of the Hejaz and Kasim of Nejd, till they found themselves at the fork of two roads. ”

“ Suppression charged them with unhealthy violence. Deprived of constitutional outlets they became revolutionary. The Arab societies went underground, and changed from liberal clubs into conspiracies. The Akhua, the Arab mother society, was publicly dissolved. It was replaced in Mesopotamia by the dangerous Ahad, a very secret brotherhood, limited almost entirely to Arab officers in the Turkish Army, who swore to acquire the military knowledge of their masters, and to turn it against them, in the service of the Arab people, when the moment of rebellion came. ”

“ With the noisy facility of the Syrian—an ape-like people having much of the Japanese quickness, but shallow—they speedily built up a formidable organisation. They looked outside for help, and expected freedom to come by entreaty, not by sacrifice. ”

“ They were now no longer Bedouin, and began to suffer like the villagers from the ravages of the nomads behind. Insensibly, they made common cause with the peasants already on the soil, and found out that they, too, were peasantry. ”

“ The Arabic nature f tribesman and townsman in Arabic-speaking Asia were not different races, but just men in different social and economic stages, a family resemblance might be expected in the working of their minds, and so it was only reasonable that common elements should appear in the product of all these peoples. In the very outset, at the first meeting with them, was found a universal clearness or hardness of belief, almost mathematical in its limitation, and repellent in its unsympathetic form. Semites had no half-tones in their register of vision. ”

“ These weaker clans had continually to exchange good springs and fertile palms for poorer springs and scantier palms, till at last they reached an area where a proper agricultural life became impossible. ”