Summary

Thomas Gordon Cato's Letter No. 131 — Of Reverence true and false… (1723)

We must deserve reverence before we claim it. If a man occupy an honourable office, civil or sacred, and act ridiculously or knavishly in it, do I dishonour that office by contemning or exposing the man who dishonours it? Or ought I not to scorn him, as much as I reverence his office, which he does all he can to bring into scorn? I have all possible esteem for quality; but if a man of quality act like an ape, or a clown, or a pick-pocket, or a profligate, I shall heartily hate or despise his lordship, notwithstanding my great reverence for lords.
Source: Wikisource

Thomas Gordon Cato's Letter No. 131 — Of Reverence true and false… (1723)

They hold their horrid and sanguinary authority by false reverence, as much as by the sword. The Sultan is of the family of Ottoman, and the Pope St. Peter’s successor; they are therefore reverenced, while they destroy human race. The Christians hate the Turk, and call him a tyrant: Protestants dread the Pope, and call him an impostor. Yet I could name Christians who have tyrants of their own, as bad as the Sultan; I could name Protestants who have had impostors of their own as cruel as the Pope, had their power been as great, and their hands as loose. Men see the follies and slavery of others
Source: Wikisource

Thomas Gordon Cato's Letter No. 131 — Of Reverence true and false… (1723)

And if they be not, are we for the sake of God, to reverence those who belie him, and are our enemies? Or, am I to reverence the men, though I detest their actions and qualities which constitute the characters of men? Can I love or hate men, but for what they are, and for what they do? We ought to reverence that which is good, and the men that are good: Are we therefore to reverence wickedness and folly, and those who commit them?
Source: Wikisource

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