Summary

Thomas Gordon Cato's Letter No. 99 — The important Duty of Attendance in Parliament… (1722)

There have been gentlemen of this sort of honour, who really wished well to the publick; yet, rather than attend to a debate of the utmost consequence to the publick, would with infinite punctualness meet a company of sharpers, to throw away their estates at seven or eleven. So much stronger is pernicious custom than publick virtue and eternal reason, which alone ought to create and govern custom; and so much to the publick shame and misfortune are such wicked customs, from the influence of which even wise men are not entirely exempted! So weak and wild a thing is the nature of man!
Source: Wikisource

Thomas Gordon Cato's Letter No. 99 — The important Duty of Attendance in Parliament… (1722)

Or, if he who does not prevent a great evil, be less guilty in his own eyes than he who actually commits a less; the publick, which feels the difference between ten and twenty, must judge far otherwise, and consider him as the more pernicious criminal of the two, as they who are traitors within the law are the most dangerous traitors of all.
How ridiculous is it to take a great deal of pains, and to spend a great deal of money, to come into Parliament, and afterwards come seldom or never there, but keep others out, who would perhaps give constant attendance?
Source: Wikisource

Thomas Gordon Cato's Letter No. 99 — The important Duty of Attendance in Parliament… (1722)

SIR, I know not a more laudable ambition in any man, than that of procuring, by his credit with the people, a place in the legislature; and when it is procured this way, it is a testimony given by his country to his uprightness, and to his capacity to serve it. This is as high an honour as an Englishman can arrive at, and few but Englishmen can arrive at it; and the trust is still as high as the honour, and increases it.
Source: Wikisource

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