Summary

Portrait of Thomas Henry Huxley Thomas Henry Huxley Essays upon some Controverted Questions… (1892)

Has any one ever dreamed of claiming it as a modern innovation? Is there any one so ignorant of the history of philosophy as to be unaware that it is one of the forms in which speculation embodied itself long before the time either of the Bishop of Hippo or of the Apostle to the Gentiles? Is Mr. Gladstone, of all people in the world, disposed to ignore the founders of Greek philosophy, to say nothing of Indian sages to whom evolution was a familiar notion ages before Paul of Tarsus was born?
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Portrait of Thomas Henry Huxley Thomas Henry Huxley Essays upon some Controverted Questions… (1892)

Thus theory is as much opposed as observation to the admission that natural science endorses the succession of animal life which Mr. Gladstone finds in Genesis. On the contrary, a good many representatives of natural science would be prepared to say, on theoretical grounds alone, that it is incredible that the "air-population" should have appeared before the "land-population"—and that, if this assertion is to be found in Genesis, it merely demonstrates the scientific worthlessness of the story of which it forms a part.
Source: Wikisource

Portrait of Thomas Henry Huxley Thomas Henry Huxley Essays upon some Controverted Questions… (1892)

It seems to me that the moral and intellectual life of the civilised nations of Europe is the product of that interaction, sometimes in the way of antagonism, sometimes in that of profitable interchange, of the Semitic and the Aryan races, which commenced with the dawn of history, when Greek and Phœnician came in contact, and has been continued by Carthaginian and Roman, by Jew and Gentile, down to the present day. Our art (except, perhaps, music) and our science are the contributions of the Aryan; but the essence of our religion is derived from the Semite.
Source: Wikisource

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