Thomas Macall Fallow and Richard Phené Spiers

Summary

Thomas Macall Fallow and Richard Phené Spiers 1911 Encyclopædia Britannica (1911)

The history of the body of clergy attached to the cathedral church is obscure, and as in each case local considerations affected its development, all that can be attempted is to give a general outline of the main features which were more or less common to all. Originally the bishop and cathedral clergy formed a kind of religious community, which, in no true sense a monastery, was nevertheless often called a monasterium.
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Thomas Macall Fallow and Richard Phené Spiers 1911 Encyclopædia Britannica (1911)

Hence the apparent anomaly that churches like York and Lincoln, which never had any monks attached to them, have inherited the name of minster or monastery. In these early communities the clergy often lived apart in their own dwellings, and were not infrequently married. In the 8th century, however, Chrodegang, bishop of Metz (743–766) , compiled a code of rules for the clergy of the cathedral churches, which, though widely accepted in Germany and other parts of the continent, gained little acceptance in England.
Source: Wikisource

Thomas Macall Fallow and Richard Phené Spiers 1911 Encyclopædia Britannica (1911)

The earliest extended development of the eastern end of the cathedral is that which was first set out in Edward the Confessor’s church at Westminster, probably borrowed from the ancient church of St Martin at Tours; in this church, dating probably from the 10th century, two new elements are found, (1) the carrying of the choir aisle round a circular apse so as to provide a processional aisle round the eastern end of the church, and (2) five apsidal chapels, constituting the germ of the chevet, which transformed the eastern terminations of the French cathedrals in the 12th and 13th centuries.
Source: Wikisource

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