“ The rabbis taught: "A man may wipe himself with a towel and leave it at the window [of a house that is nearest to the wall of the bathhouse] ; but he must not give it to the bathhouse employees, because they are suspected of that thing (wringing it on the Sabbath) ." R. Simeon, [however] , says: "He may wipe himself with one towel and carry it in his hand to his house." Said Abayi to R. Joseph: "How is the law?" [and] he answered: "Here is R. Simeon; here is Rabbi; here is Samuel; here is R. Johanan. ”

“ One who bathes in the water of a cavern or in the hot springs of Tiberias, though he wipe himself with ten towels, must not carry them off in his hand; but if ten persons wiped themselves, their faces, their hands, and their feet, with one towel, they might carry it off in their hands.
One may anoint and rub the stomach with the bands, but not so as to cause fatigue. One must not brush the body with a flesh-brush or descend into a kurdima. One must not take an emetic, or stretch the limbs of an infant, or put back a rupture ”

“ The juice of olives or grapes, which after having been pressed and brought into the house had oozed out by itself, must not be used, whether the fruit had been brought in for eating or beverage. If a man squeezed out the juice of berries and pomegranates and brought the pressed fruit into the house to eat, if any more juice oozed out, he might drink it ”

“ When R. Hosea came from Neherdai, he came and brought a new Boraitha; viz.: "Olives and grapes which were crushed before the Sabbath, and [the juice] oozed out by itself, it must not be drunk; but R. Eliezer and R. Simeon both permit it." Said R. Joseph: "He just tells us of another man [in addition to R. Eliezer] !" Said Abayi to him: "He taught us a great deal; for from our Mishna I would say, that [honeycombs] were eatables before [being crushed] and eatables also afterwards ”

“ And if they were packed loose he must not [use a knife to open the cask] ? An objection was raised: [We have learned:] R. Simeon ben Gamaliel said: "A man may bring in the cask of wine, and cut off its bung-head with a knife, and serve it to the guests on Sabbath with impunity." This [Boraitha] is [in accordance with the opinion of] the sages, [while] our Mishna is [in accordance with the decree of] R. Nehemiah [who holds that no vessel may be used for any other purpose but that for which it was originally intended] . ”

“ If [the bolster] were soft [and could be folded] , they do not differ, all [agreeing] that it is permitted. If it were hard [and could not be folded] , all do not differ, [agreeing] that it is prohibited. ”