Summary

Various Philosophical Transactions of the Royal Society - Vol 1 - 1666

As for Quantity, he makes that to be nothing but More or Less Bodies; not allowing, that each Body should be a Quantity, though it be a part of Quantity; no more than an Unite is a Number, though it make part of a Number: so that Quantity and Extension are two distinct things with him, the first belonging properly to Matter, the last to a Body. Touching Vacuity, he conceives, that the Bodies, which compose a mass, are not every where so near one another, as not to leave some interval in several places. Neither does he think it necessary, that those intervals should be fill'd up
Source: Gutenberg

Various Philosophical Transactions of the Royal Society - Vol 1 - 1666

In the mean time we see not any faint Light beyond the Section of the Light, which is every where almost equaly strong, and we there distinguish nothing at all, not so much that cleerest part, which is called Aristarchus, or Porphyrites, as I have often tryed; although one may there see the Light, which the Earth sends thither, which is sometimes so strong, that in the Moon's decrease I have often distinctly seen all the parts of the Moon, that were not enlightned by the Sun, together with the difference of the clear parts, and the Spots, so far as to be able to discern them all.
Source: Gutenberg

Various Philosophical Transactions of the Royal Society - Vol 1 - 1666

In the Sixth, After he hath shew'd, what is to be understood by what we call Soul, and by what we call Body, he labours to make it out, that we are much more assured of the Existence of the Soul, than of that of the Body, which he conceives he can prove from hence, that we cannot doubt, that we think, because even doubting is thinking; but one may doubt, whether one has a body, for several reasons, which he alledges, and thinks so cogent, that he concludes, it is not evident to him by the light of reason, that he has a Body.
Source: Gutenberg

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