Vladimir Galaktionovich Korolenko

“ You abandoned the friendly shelter of credulous simplicity to wander in the desert of doubt. You have seen this dead space from which the living gods have departed. Will you traverse it, you insignificant worm, who crawl in the dust of your pitiful profanation of the gods? Will you vivify the world? Will you conceive the unknown divinity to whom you do not dare to pray? You miserable digger of dung, soiled by the smut of ruined altars, are you perchance the architect who shall build the new temple? ”

“ Now, for long we have passed our days in darkness because of the unbelief and doubt that have come upon earth. Never has the mist closed in on us so heavily as since the time your voice resounded in Athens, the city we once so dearly loved. Why did you not follow the commands of your father, Sophroniscus? The good man permitted himself a few little sins, especially in his youth, yet by way of recompense, we frequently enjoyed the smell of his offerings——"
"Stay, son of Cronos, and solve my doubts! Do I understand that you prefer cowardly hypocrisy to searchings for the truth?" ”

“ Here there is no way, no path, not even a ray of light; nothing but a chaos of rocks, mist, and gloom."
"True. But, my Elpidias, since you are aware of this sad truth, have you not asked yourself what is the most distressing thing in your present situation?"
"Undoubtedly the dismal darkness."
"Then one should seek for light. Perchance you will find here the great law—that mortals must in darkness seek the source of life. Do you not think it is better so to seek than to remain sitting in one spot? I think it is, therefore I keep walking. Farewell!"
"Oh, good Socrates, abandon me not! ”

“ Athens would no longer hear his blasphemous speeches; his death would not weigh upon the conscience of the worthy citizens, and so everything would end for the best of all.
Thus said many to themselves that evening, while aloud they praised the wisdom of the demos and the heliasts. In secret, however, they cherished the hope that the restless philosopher would leave Athens, fly from the hemlock to the barbarians, and so free the Athenians of his troublesome presence and of the pangs of conscience that smote them for inflicting death upon an innocent man. ”

“ And the two shades walked on, while the soul of Ctesippus, released by sleep from its mortal envelop, flew after them, greedily absorbing the tones of the clear Socratic speech.
"Are you here, good Socrates?" the voice of the Athenian again was heard. "Why are you silent? Converse shortens the way, and I swear, by Hercules, never did I have to traverse such a horrid way."
"Put questions, friend Elpidias! The question of one who seeks knowledge brings forth answers and produces conversation." ”

“ In vain Crito besought Socrates to take to flight, and complained that the public was upbraiding his disciples with lack of friendship and with avarice. The self-willed philosopher refused to gratify his pupils or the good people of Athens.
"Let us investigate," he said. "If it turns out that I must flee, I will flee; but if I must die, I will die. Let us remember what we once said—the wise man need not fear death, he need fear nothing but falsehood. Is it right to abide by the laws we ourselves have made so long as they are agreeable to us, and refuse to obey those which are disagreeable? ”

“ If the gods reckoned on the sorry remnants of my meals they miscalculated."
"Oh, blasphemer, in comparison with you I can be proud of my piety. Ye gods, look upon this man! I did deceive you at times, but now and then I shared with you the surplus of some fortunate deal. He who gives at all gives much in comparison with a blasphemer who gives nothing. Socrates, I think you had better go on alone! I fear that your company, godless one, damages me in the eyes of the gods."
"As you will, good Elpidias. I swear by the dog no one shall force his company on another. ”

“ Dark figures covered the heavens. In the centre Ctesippus could discern the all-powerful son of Cronos surrounded by a halo. The sombre figures of the older gods encircled him in wrathful excitement. Like flocks of birds winging their way in the twilight, like eddies of dust driven by a hurricane, like autumn leaves lashed by Boreas, numerous minor gods hovered in long clouds and occupied the spaces.
When the clouds gradually lifted from the peak and sent down dismal horror to embrace the earth, Ctesippus fell upon his knees. ”

“ Well, then, Elpidias, if it is true that he who has less virtue must do honour to him who has more, then you should not build altars to the Olympians, but they to you."
"Blaspheme not, impious Socrates! Keep quiet! How dare you judge the acts of the gods?"
"Friend, a higher power has judged them. Let us investigate the question. What is the mark of divinity? I think you said, Greatness, which consists in virtue. Now is not this greatness the one divine spark in man? ”

“ What did you expect from the gods, Elpidias?"
"Well, well, what did I expect from the gods! What curious questions you ask, Socrates! If a man throughout life brings offerings, and at his death passes away with a pious heart and with all that custom demands, the gods might at least sent some one to meet him, at least one of the inferior gods, to show a man the way. ”

“ I won't enrage the gods still more by speaking with you, you destroyer of sacred customs."
Both were silent, and quiet reigned. But in a short while Elpidias was again the first to begin a conversation.
"Why are you silent, good Socrates?"
"My friend; didn't you yourself ask for silence?"
"I am not proud, and I can treat men who are worse than I am considerately. Don't let us quarrel."
"I did not quarrel with you, friend Elpidias, and did not wish to say anything to insult you. I am merely accustomed to get at the truth of things by comparisons. My situation is not clear to me. ”

“ But if we test the greatness of the gods by our small human virtues, and it turns out that that which measures is greater than that which is measured, then it follows that the divine principle itself condemns the Olympians. But, then——"
"What, then?"
"Then, friend Elpidias, they are no gods, but deceptive phantoms, creations of a dream. Is it not so?"
"Ah, that's whither your talk leads, you bare-footed philosopher! Now I see what they said of you is true. You are like that fish that takes men captive with its look. ”

“ Socrates stood and looked after them sadly. Elpidias peered up at the peak full of dread.
"Look, Socrates! What do you see there on the mountain?"
"Friend," answered the philosopher, "let us investigate our situation. Since we are in motion, we must arrive somewhere, and since earthly existence must have a limit, I believe that this limit is to be found at the parting of two beginnings. In the struggle of light with darkness we attain the crown of our endeavours. ”

“ The citizens found more fault with Socrates than ever because he had not given them the satisfaction of fleeing to Thessaly; they were annoyed with his pupils because in the last days they had walked about in sombre mourning attire, a living reproach to the Athenians; they were vexed with the judges because they had not had the sense and the courage to resist the blind rage of the excited people; they bore even the gods resentment. ”

“ The blasphemer, he deems himself wiser than the gods! No, 'twere better we remain true to the old gods whom we know. They may not always be just, sometimes they may flare up in unjust wrath, and they may also be seized with a wanton lust for the wives of mortals; but did not our ancestors live with them in the peace of their souls, did not our forefathers accomplish their heroic deeds with the help of these very gods? And now the faces of the Olympians have paled and the old virtue is out of joint. ”

“ Upon what do you base your hopes, you who disavow the old gods and have no new gods to take their place? The eternal night of doubts unsolved, the dead desert, deprived of the living spirit—this is your world, you pitiful worm, who gnawed at the living belief which was a refuge for simple hearts, who converted the world into a dead chaos. ”

“ Since the ability to think has not been taken from us, I believe that it is the will of the divine being who called our power of thinking into existence that we should investigate the goal of our endeavours ourselves. Therefore, Elpidias, let us in dignified manner go to meet the dawn that lies beyond those clouds. ”

“ Plato was burning his lamp and bending over a parchment; the best disciple of the philosopher was busy inscribing the deeds, words, and teachings that marked the end of the sage's life. A thought is never lost, and the truth discovered by a great intellect illumines the way for future generations like a torch in the dark.
There was one other disciple of Socrates. Not long before, the impetuous Ctesippus had been one of the most frivolous and pleasure-seeking of the Athenian youths. He had set up beauty as his sole god, and had bowed bcfore Clinias as its highest exemplar. ”

“ Wouldn't it be more correct to say 'many'?"
"Very well, many."
"But tell me, don't more men deal wickedly than righteously?"
"I think so. You find more wicked people than good people."
"Therefore, if you follow the majority, you ought to deal wickedly and not righteously?" ”

“ I'm not saying it, you are. But I think the reason that men reverence the Olympians is not because the majority worship them. We must find another, more rational ground. Perhaps you mean they deserve reverence? ”