Warring Wilkinson

Summary

Warring Wilkinson Popular Science Monthly (1879)

The crowning glory and triumph of Christian grace is the shame of the red-man's creed. Crimes against life, crimes against liberty, crimes against personal rights, crimes against chastity, crimes against nature, have all been sanctioned and justified by this infallible judge. The bitterest wars have been religious wars, where the contending hosts were stimulated and led on by conscience. The fiercest persecutions have been religious persecutions, where conscience stretched the rack and tightened the thumb-screws.
Source: Wikisource

Warring Wilkinson Popular Science Monthly (1879)

So in what might be called the grosser matters of morals the judgment is able to act quickly from frequent exercise, but, when it comes to the nicer distinctions of ethics, so far from acting intuitively or quickly, the mind is often in long and painful doubt. To tell the truth seems to be a plain duty, yet who would dare to condemn Sister Surplice's lie in defense of poor Jean Valjean? "Thou shalt not steal" is human and divine law, but shall a man starve rather than take a loaf of bread that does not belong to him? When does manslaughter in self-defense become justifiable?
Source: Wikisource

Warring Wilkinson Popular Science Monthly (1879)

In the language of theology the conscience is a separate and distinct faculty of the mind—a sort of Supreme Court to which all cases involving the principles of right and wrong are immediately referred for adjudication and intuitively settled. It is generally asserted that this faculty is congenital—chief justice by birth and divine right. I believe, on the contrary, that this mind faculty is not innate, but, if it exists at all, it is born of the other faculties, is educated to its functions, and, like the late Electoral Commission, reflects its training in all its decisions.
Source: Wikisource

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