Summary

William Wallace 1911 Encyclopædia Britannica, Volume 9… (1911)

One law, an identity of elements, pervades all nature; existence is one from end to end; the plant and the animal are links in a chain where man is a link too; and even the distinction between male and female is transcended. The beasts are kindred with man; he who eats their flesh is not much better than a cannibal.
Looking at the opposition between these and the ordinary opinions, we are not surprised that Empedocles notes the limitation and narrowness of human perceptions.
Source: Wikisource

William Wallace 1911 Encyclopædia Britannica, Volume 9… (1911)

There are, according to Empedocles, four ultimate elements, four primal divinities, of which are made all structures in the world—fire, air, water, earth. These four elements are eternally brought into union, and eternally parted from each other, by two divine beings or powers, love and hatred—an attractive and a repulsive force which the ordinary eye can see working amongst men, but which really pervade the whole world.
Source: Wikisource

William Wallace 1911 Encyclopædia Britannica, Volume 9… (1911)

It is not easy to harmonize these quasi-scientific theories with the theory of transmigration of souls which Empedocles seems to expound. Probably the doctrine that the divinity (δαίμων) passes from element to element, nowhere finding a home, is a mystical way of teaching the continued identity of the principles which are at the bottom of every phase of development from inorganic nature to man. At the top of the scale are the prophet and the physician, those who have best learned the secret of life; they are next to the divine.
Source: Wikisource

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