Winston Churchill

“ Do you know why Alison is willing to marry me? It is because the strength has been given me to oppose you in the name of humanity, and this in spite of the fact that her love for you to-day is greater than it has ever been before. It is a part of the heavy punishment you have inflicted on yourself that you cannot believe in her purity. You insist on thinking that the time will come when she will return to you for help. In senseless anger and pride you are driving her away from you whom you will some day need. ”

“ If you will not yet listen to the Spirit which is trying to make you comprehend, how then will you listen to me? How am I to open your eyes to the paradox of truth, that he who would save his life shall lose it, that it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of God? ”

“ I don't feel that we really need the marriage service, since God has already joined us together. And it is not through our own wills, somehow, but through his. Divorce would not only be a crime against the spirit, it would be an impossibility while we feel as we do. But if love should cease, then God himself would have divorced us, punished us by taking away a priceless gift of which we were not worthy. He would have shut the gates of Eden in our faces because we had sinned against the Spirit. ”

“ Alison sighed.
"Yes, I believed you would understand, even though I expressed myself badly,—that you would help me, that you have found a solution. I used to regard the marriage service as a compromise, as a lowering of the ideal, as something mechanical and rational put in the place of the spiritual; that it was making the Church, and therefore God, conform to the human notion of what the welfare of society ought to be. And it is absurd to promise to love. We have no control over our affections. They are in God's hands, to grant or withdraw. ”

“ Hodder plainly heard the ticking of the clock on the mantel . . . . And the drama that occurred was the more horrible because it was hidden; played, as it were, behind closed doors. For the spectators, there was only the black wall, and the silence. Eldon Parr literally did nothing, —made no gesture, uttered no cry. The death, they knew, was taking place in his soul, yet the man stood before them, naturally, for what seemed an interminable time . . . .
"Where is he?" he asked.
"At Mr. Bentley's, in Dalton Street." It was Alison who replied again. ”

“ Your conscience, the spirit, tortures you to-day, but you have not had enough torture, you still think to escape easily, to keep the sympathy of a world which despises you. You are afraid to do what God would have you do. You have the opportunity, through grace, by your example to leave the world better than you found it, to do a thing of such magnitude as is given to few men, to confess before all that your life has been blind and wicked. ”

“ Nor did Alison interrupt his silence, but sat with the stillness which at times so marked her personality, her eyes trustfully fixed on him. The current pulsing between them was unbroken. Hodder's own look, as he gazed into the grate, was that of a seer.
"Yes," he said at length, "it is by the spirit and not the letter of our Lord's teaching that we are guided. The Spirit which we draw from the Gospels. And everything written down there that does not harmonize with it is the mistaken interpretation of men. Once the Spirit possesses us truly, we are no longer troubled and confused by texts. ”

“ Let us apply the rule of the Spirit to marriage. If we examine the ideal we shall see clearly that the marriage-service is but a symbol. Like baptism, it is a worthless and meaningless rite unless the man and the woman have been born again into the Spirit, released from the law. If they are still, as St. Paul would say, in the flesh, let them have, if they wish, a civil permit to live together, for the Spirit can have nothing to do with such an union. True to herself, the Church symbolizes the union of her members, the reborn. ”

“ You profess to have a sympathy with the masses, but you do not know them as I do. They cannot control themselves, they require a strong hand. But I am not asking for your sympathy. I have been misunderstood all my life, I have become used to ingratitude, even from my children, and from the rector of the church for which I have done more than any other man."
Hodder stared at him in amazement.
"You really believe that!" he exclaimed.
"Believe it!" Eldon Parr repeated. "I have had my troubles, as heavy bereavements as a man can have. ”

“ If you are logical, you will admit that no man or woman who owns stock in a modern corporation is, according to your definition, Christian, and, to use your own phrase, can enter the Kingdom of God. I can tell you, as one who knows, that there is no corporation in this country which, in the struggle to maintain itself, is not forced to adopt the natural law of the survival of the fittest, which you condemn. Your own salary, while you had it, came from men who had made the money in corporations. Business is business, and admits of no sentimental considerations. ”

“ The only check to material individualism is spiritual individualism, and the reborn man or woman cannot act to the detriment of his fellow-creatures."
In her turn she was silent, still gazing at him, her breath coming deeply, for she was greatly moved.
"Yes," she said simply, "I can see now why divorce between us would be a sacrilege. I felt it, John, but I couldn't reason it out. It is the consecration of the Spirit that justifies the union of the flesh. For the Spirit, in that sense, does not deny the flesh."
"That would be to deny life," Hodder replied. ”

“ Hence the saying of our Lord about the needle's eye—the danger to the soul of him who owns much property."
"And how about your Christian view of the world as a vale of tears?"
Eldon Parr inquired.
"So long as humanity exists, there will always be tears," admitted the rector. "But it is a false Christianity which does not bid us work for our fellow-men, to relieve their suffering and make the world brighter. It is becoming clear that the way to do this effectively is through communities, cooperation, through nations, and not individuals. ”

“ I can see, I think, though dimly, the beginnings of a blending of all sects, of all religions in the increasing vision of the truth revealed in Jesus Christ, stripped, as you say, of dogma, of fruitless attempts at rational explanation. In Japan and China, in India and Persia, as well as in Christian countries, it is coming, coming by some working of the Spirit the mystery of which is beyond us. And nations and men who even yet know nothing of the Gospels are showing a willingness to adopt what is Christ's, and the God of Christ. ”

“ In spite of it all, you have kept your head, you have not compromised the dignity of the Church. But oh, my friend, I beg you to bear in mind that you are launched upon deep waters, that you have raised up many enemies —enemies of Christ—who seek to destroy you. You are still young. And the uncompromising experiment to which you are pledged, of freeing your church, of placing her in the position of power and influence in the community which is rightfully hers, is as yet untried. And no stone will be left unturned to discourage and overcome you. ”

“ The alpha and omega of Christ's message is rebirth into the knowledge of that Spirit, and hence submission to its guidance. And that is what Paul meant when he said that it freed us from the law. You are right, Alison, when you declare it to be a violation of the Spirit for a man and woman to live together when love does not exist. Christ shows us that laws were made for those who are not reborn. Laws are the rules of society, to be followed by those who have not found the inner guidance, who live and die in the flesh. ”

“ The public conscience of which I speak is the leaven of Christianity at work. And we must be content to work with it, to await its fulfilment, to realize that no one of us can change the world, but can only do his part in making it better. ”

“ The least we can do is to refuse to indulge in practices which jeopardize our own souls, to remain poor if we cannot make wealth honestly. Say what you will, the Christian government we are approaching will not recognize property, because it is gradually becoming clear that the holding of property delays the Kingdom at which you scoff, giving the man who owns it a power over the body of the man who does not. Property produces slavery, since it compels those who have none to work for those who have. ”

“ Hodder continued, "and you have nothing to give —nothing. You are poorer to-day than the humblest man who has seen God. But you have much, you have all to restore." Without raising his voice, the rector had contrived to put a mighty emphasis on the word. "You speak of the labour of giving, but if you seek your God and haply find him you will not rest night or day while you live until you have restored every dollar possible of that which you have wrongfully taken from others."
John Hodder rose and raised his arm in effective protest against the interruption Eldon Parr was about to make. ”

“ The unpardonable sin against the Spirit is to doubt its workings, to maintain that society will be ruined if it be substituted for the rules and regulations supposed to make for the material comforts of the nations, but which in reality suppress and enslave the weak.
"Nevertheless in spite of the Church, marvellously through the Church the germ of our Lord's message has come down to us, and the age in which we live is beginning to realize its purport, to condemn the Church for her subservient rationalism. ”

“ The time is at hand, though neither you nor I may live to see it, when the public conscience itself is beginning to perceive thin higher justice hidden from you. And you are attempting to mislead when you do not distinguish between the men who, for their own gain and power, mismanage such corporations as are mismanaged, and those who own stock and are misled. ”

“ Now what are the inferences to which you object?"
Hodder stated them. "The most serious one," he added, "is that which he draws from my attitude on the virgin birth. Mr. Atterbury insists, like others who cling to that dogma, that I have become what he vaguely calls an Unitarian. He seems incapable of grasping my meaning, that the only true God the age knows, the world has ever known, is the God in Christ, is the Spirit in Christ, and is there not by any material proof, but because we recognize it spiritually. ”

“ I will tell you—but you will not do it, you will be powerless to do it unless you see it for yourself, unless the time shall come when you are willing to give up everything you have held dear in life,—not your money, but your opinions, the very judgment and wisdom you value, until you have gained the faith which proclaims these worthless, until you are ready to receive the Kingdom of God as a little child. ”

“ Eldon Parr's voice gave a momentary sign of breaking.
"I will be frank with you. My son's death has led me, perhaps weakly, to make one more appeal. You have ruined your career by these chimerical, socialistic notions you have taken up, and which you mistake for Christianity. As a practical man I can tell you, positively, that St. John's will run downhill until you are bankrupt. The people who come to you now are in search of a new sensation, and when that grows stale they will fall away. ”

“ Hodder's solution must coincide with my own—so far as I have been able to work one out. Such as it is, it represents many years of experience and reflection. And I can only crave the leniency of any trained theologian who may happen to peruse it.
No one realizes, perhaps, the incompleteness of the religious interpretations here presented more keenly than I. More significant, more vital elements of the truth are the rewards of a mind which searches and craves, especially in these days when the fruit of so many able minds lies on the shelves of library and bookshop. ”

“ I have always had queer views, and although much has happened to change me since I have known and loved you, I am not quite sure how much those views have changed. Love," she added, "plays such havoc with one's opinions."
She returned his smile, but with knitted brows.
"It's really serious—you needn't laugh. And it's only fair to you to let you know the kind of a wife you are getting, before it is too late. For instance, I believe in divorce, although I can't imagine it for us. One never can, I suppose, in this condition—that's the trouble. ”

“ She has nothing to do with laws and conventions which are supposedly for the good of society, nor is any union accomplished if those whom she supposedly joins are not reborn. If they are, the Church can neither make it or dissolve it, but merely confirm and acknowledge the work of the Spirit. And every work of the Spirit is a sacrament. Not baptism and communion and marriage only, but every act of life. ”

“ It is so we develop, and become, as it were, God. And hence those who are not married in the Spirit are not spiritually man and wife. No consecration has taken place, Church or no Church. If rebirth occurs later, to either or both, the individual conscience—which is the Spirit, must decide whether, as regards each other, they are bound or free, and we must stand or fall by that. Men object that this is opening the door to individualism. ”

“ I feel that he will go on living. . . . .
"I did not realize how much he still hoped about Preston. And on Monday, when Preston so unexpectedly came home, he was happier than I have known him for years. It was strange and sad that he could not see, as I saw, that whatever will power my brother had had was gone. He could not read it in the face of his own son, who was so quick to detect it in all others! And then came the tragedy. Oh, John, do you think we shall ever find that girl again?—I know you are trying but we mustn't rest until we do. Do you think we ever shall? ”