“ How should it, no evil eye! be his fault, that so many Jews are gathered together in one place and squeeze each other, all for love, squeeze each other to death for love? How can he help it, if people desire other people's sweat, other people's blood? if people have not learned to see that one should not drive a man as a horse is driven to work? that a horse is also to be pitied, one of God's creatures, a living thing?——
And Chayyim Chaikin keeps his eyes shut, and sees, sees everything. ”

“ What right have I to complain of the householders? They have been very good to me and to my child, made provision for him in rich houses, treated him as if he were no market-woman's son, but the child of gentlefolk, and yet every day when I give the other children their dinner, I forget, and lay a plate for my Yitzchokel too, and when I remember that he has his meals at other people's hands, I begin to cry."
"Go along with you for a foolish woman!" answered Yente. "How would he turn out if he were left to you? What is a poor person to give a child to eat, when you come to think of it?" ”

“ The flaming red sun dropt quietly down behind the horizon just before the old man broke down with emotion over "Thou art One," and took the sky and the earth to witness that God is One and His Name is One, and His people Israel one nation on the earth, to whom He gave the Sabbath for a rest and an inheritance. The Rav wept and swallowed his tears, and his eyes were closed. Sholem, on the other hand, could not take his eye off the manuscript that stuck out of his father's girdle, and it was all he could do not to snatch it and run away. ”

“ Worried and tired-looking fathers and uncles would come into the Shools with blackened faces after the day's pitch-burning, between Afternoon and Evening Prayer, range themselves in leisurely mood by the doors and the stove, cock their ears, and listen, Jewish drivers, who convey people from one town to another, snatched a minute the first thing in the morning, and dropped in with their whips under their arms, to hear a passage in the Gemoreh expounded. ”

“ The Eve of the Day of Atonement—the reciting of Kol Nidré!
At the desk before the ark there stands, not as usual the precentor and two householders, but the Rabbi and his two Dayonim.
The candles are burning all round, and there is a whispering of the flames as they grow taller and taller. The people stand at their reading-desks with grave faces, and draw on the robes and prayer-scarfs, the Spanish hoods and silver girdles; and their shadows sway this way and that along the walls, and might be the ghosts of the dead who died to-day and yesterday and the day before yesterday. ”

“ Surely we should be proud and glad to think we have such a land, ruled over by a Jewish king and high priest, a land with Levites and an organ, with an altar and sacrifices—and bright, sweet thoughts enfold me, and carry me away as on wings to that happy Jewish land where the houses are of pine-wood and roofed with silver, where the furniture is gold, and diamonds and pearls lie scattered in the street. ”

“ All that day Reb Shloimeh was in a bad temper, and went about with knitted brows. He was angry with science, with the teacher, with himself, because he must needs have listened to it all.
"Chatter and foolishness! And there I sit and listen to it!" he said to himself with chagrin. But he remembered the "chatter," something begins to weigh on his heart and brain, he would like to find a something to catch hold of, a proof of the vanity and emptiness of their teaching, to invent some hard question, and stick out a long red tongue at them all—those nowadays barbarians, those nowadays Newtons. ”

“ YOM KIPPUR
Erev Yom Kippur, Minchah time!
The Eve of the Day of Atonement, at Afternoon Prayer time.
A solemn and sacred hour for every Jew.
Everyone feels as though he were born again.
All the week-day worries, the two-penny-half-penny interests, seem far, far away; or else they have hidden themselves in some corner. Every Jew feels a noble pride, an inward peace mingled with fear and awe. He knows that the yearly Judgment Day is approaching, when God Almighty will hold the scales in His hand and weigh every man's merits against his transgressions. ”

“ And he sees in fancy a very, very hot bath-house, and himself lying on the highest bench with other Jews, and he perspires and swishes himself with the birch twigs, and can never have enough.
Home from the bath, fresh and lively as a fish, like one newborn, he rehearses the portion of the Law for the festival, puts on the Sabbath cloak and the new girdle, steals a glance at Bath-sheba in her new dress and silk kerchief—still a pretty woman, and so pious and good!—and goes with Froike to the Shool. ”

“ They were pale and dazed with grief and sleepless nights, their hearts half-dead within them, they shed no tears, they were so much more dead than alive themselves, and the child's flame of life flickered and dwindled, flickered and dwindled.
A tangle of memories was stirring in Ginzburg's head, all relating to deaths and graves. He lived through the death of their first child with all details—his father's death, his mother's—early in a summer morning—that was—that was—he recalls it—as though it were to-day.
"What is to-day?" he wonders. ”

“ They stand and think, and wrinkle the brows so used to anxiety; their thoughts evolve rapidly, and yet no good result comes of it, no one sees a way of escape out of the terrifying net in which the worst of all evil has entangled them. Should a stranger happen to come upon them now, one who has heard of them, but never seen them, he would receive a shock. The whole of Pidvorkes looks quite different, the women, the streets, the very sun shines differently, with pale and narrow beams, which, instead of cheering, seem to burden the heart. ”

“ Shloimeh! kill me! oi, oi, misfortune!"
Meyerl felt as though a large hand with long fingernails had introduced itself into his inside, and turned it upside down with one fell twist. His mouth opened widely and crookedly, and a scream of childish terror burst from his throat. Tartilov had suddenly leapt wildly into view, affrighted Jews flew up and down the street like leaves in a storm, the white-faced Rebbe sat in his chair, his under lip trembling, his mother lay on her bed, looking all pulled about like a rumpled counterpane. ”

“ It was the time for Afternoon Prayer, the daylight and the dark held equal sway within the Klaus, the lamps before the platform increasing the former to the east and the latter to the west. Maxim and Yisroel stood in the western part, enveloped in shadow. The Cantor had just finished "Incense," and was entering upon Ashré, and the melancholy night chant of Minchah and Maariv gradually entranced Maxim's emotional Roumanian heart.
The low, sad murmur of the Cantor seemed to him like the distant surging of a sea, in which men were drowned by the hundreds and suffocating with the water. ”

“ Chayyim Chaikin shuts his eyes, and sees a strange world, a new world, such as he never saw before. Angels seem to hover before his eyes, and he looks at them, and recognizes his children in them, all his children, big and little, and he wants to say something to them, and cannot speak—he wants to explain to them, that he cannot help it—it is not his fault! ”

“ He heard, but evil thoughts beset him, and deep, hard wrinkles cut themselves into his forehead. He saw before him the Charif, the dried-up youth with the sharp eyes and the sharp, pointed nose, and the evil thought came to him, "Those are needles, a tailor's needles," while the long, thin forefinger with which the Charif pointed rapidly in the air seemed a third needle wielded by a tailor in a hurry.
"You prick more sharply even than your father," is what the old Rav wanted to say when the Charif ended his sermon, but he did not say it. ”

“ We must live like human beings one day in the year! Come, Sarah, let us go! We shall see lots of other people, and we'll watch them, and see how they enjoy themselves. It will do you good to see the world, to go where there's a bit of life! Listen, Sarah, what have you been to worth seeing since we came to America? Have you seen Brooklyn Bridge, or Central Park, or the Baron Hirsch baths?"
"You know I haven't!" Sarah broke in. "I've no time to go about sight-seeing. I only know the way from here to the market."
"And what do you suppose?" cried Shmuel. ”

“ And Reb Shloimeh really got better every day. The having lived wisely and the will to live longer saved him.
The first time that he was able to move a hand or lift a foot, a broad, sweet smile spread itself over his face, and a fire kindled in his all but extinguished eyes.
"Good luck to you!" he cried out to those around. He was very cheerful in himself, and began to think once more about doing something or other. "People must be taught, they must be taught, even if the world turn upside down," he thought, and rubbed his hands together with impatience. ”

“ He talked of making mankind happy, more refined, more noble and free. He had dreamt of a world without tears and troubles, of a time when men should live as brothers, and jealousy and hatred should be unknown. In those days he loved with all the warmth of his youth, and when he talked of love, it was a delight to listen. The world grew to have another face for her then, life, another significance, Paradise was situated on the earth. ”

“ Yüdel, I know it! When you have nothing to answer, and you ought to think, and think something out, you take refuge in 'ett!' Just consider for once, Yüdel, I have a plan for you, too. Remember what you were, and what has become of you. You have been knocking about, driven hither and thither, since childhood. You haven't a house, not a corner, you have become a beggar, a tramp, a nobody, despised and avoided, with unpleasing habits, and living a dog's life. You have very good qualities, a clear head, and acute intelligence. ”