ʻAbdu'l-Bahá

“ Because he was filled with longing love, he sped over the mountains and across the desert wastes, not pausing to rest until he came to Baghdád.
He entered the presence of Bahá’u’lláh, and achieved acceptance in His sight. What holy ecstasy he had, what fervor, what detachment from the world! It was beyond description. His blessed face was so comely, so luminous that the friends in ‘Iráq gave him a name: they called him “the Afnán of all delights.” He was truly a blessed soul, a man worthy to be revered. He never failed in his duty, from the beginning of life till his last breath. ”

“ But then Bahá’u’lláh left the world, and this was the supreme affliction, the ultimate anguish, and she could endure no more. The shock and alarm were such that like a fish taken from the water she writhed on the ground, trembled and shook as if her whole being quaked, until at last she took leave of her children and she died. She rose up into the shadowing mercy of God and was plunged in an ocean of light. Unto her be salutations and praise, compassion and glory. May God make sweet her resting-place with the outpourings of His heavenly mercy ”

“ And she grew to womanhood in a house from which the sweet savors of oneness were spread abroad. But while she was yet a girl, distress came upon her in Thy path, and misfortune assailed her, O Thou the Bestower, and in her defenseless youth she drank from the cups of sorrow and pain, out of love for Thy beauty, O Thou the Forgiver!
Thou knowest, O my God, the calamities she joyfully bore in Thy pathway, the trials she confronted in Thy love, with a face that radiated delight. How many a night, as others lay on their beds in soft repose, was she wakeful, humbly entreating Thy heavenly Realm. ”

“ He was destitute, but remained dignified, patient, content, and thankful. Keeping to himself in an out-of-the-way place, he praised God day and night until he died. He gave up his heart to his heart’s Love, burst from the shackles of this inconstant world and ascended to the Kingdom that endures forever. May God immerse him in the waters of forgiveness, make him to enter the garden of His compassion and good pleasure, and keep him in Paradise till the end of time.
As for Muḥammad-Ṣádiq, he too, in Mosul, was subjected to hardships on God’s path. ”

“ She mourned his absence, she wasted away with longing for him, and it was all much harder because then the Supreme Affliction came upon us, the crowning anguish. The basis of her life was undermined; candle-like, she was consumed with grieving. She grew so feeble that she took to her bed, unable to move. Still, she did not rest, nor keep silent for a moment. She would tell of days long gone, of things that had come to pass in the Cause, or she would recite from Holy Writ, or she would supplicate, and chant her prayers—until, out of the Most Great Prison, she soared away to the world of God. ”

“ When the retinue of Bahá’u’lláh left Baghdád for Constantinople, He was accompanied by a great crowd of people. Along the way, they met with famine conditions. These two souls strode along on foot, ahead of the howdah in which Bahá’u’lláh was riding, and covered a distance of seven or eight farsakhs every day. Wayworn and faint, they would reach the halting-place; and yet, weary as they were, they would immediately set about preparing and cooking the food, and seeing to the comfort of the believers. The efforts they made were truly more than flesh can bear. ”

“ And this is one of Bahá’u’lláh’s greatest miracles: that He, a captive, surrounded Himself with panoply and He wielded power. The prison changed into a palace, the jail itself became a Garden of Eden. Such a thing has not occurred in history before; no former age has seen its like: that a man confined to a prison should move about with authority and might; that one in chains should carry the fame of the Cause of God to the high heavens, should win splendid victories in both East and West, and should, by His almighty pen, subdue the world. ”

“ They were perfectly content with their frugal life, supremely happy.
These two honored men devoted their days to all that is best in human life: they had seeing eyes; they were mindful and aware; they had hearing ears, and were fair of speech. Their sole desire was to please Bahá’u’lláh. To them, nothing was a bounty at all, except service at His Holy Threshold. After the time of the Supreme Affliction, they were consumed with sorrow, like candles flickering away; they longed for death, and stayed firm in the Covenant and labored hard and well to spread that Daystar’s Faith. ”

“ When Cyprus passed out of Turkish hands, Mishkín-Qalam was freed and betook himself to his Well-Beloved in the city of Akká, and here he lived encompassed by the grace of Bahá’u’lláh, producing his marvelous calligraphs and sending them about. He was at all times joyous of spirit, ashine with the love of God, like a candle burning its life away, and he was a consolation to all the believers. ”

“ If he had not been in love with the Blessed Beauty, if he had not set his heart on the Realm of Glory, every worldly pleasure could have been his. Wherever he went, his many calligraphic styles were a substantial capital, and his great accomplishment brought him attention and respect from rich and poor alike. But he was hopelessly enamored of man’s one true Love, and thus he was free of all those other bonds, and could float and soar in the spirit’s endless sky. ”

“ He was continuously in flight, soaring as the birds do, running like a deer, guesting in the desert of oneness, alone and swift. He brought joy to all the believers; to all, his coming was good news; to every seeker, he was a sign and token. He was enamored of God, a vagrant in the desert of God’s love. Like the wind, he traveled over the face of the plains, and he was restive on the heights of the hills. He was in a different country every day, and in yet another land by nightfall. Never did he rest, never was he still. He was forever rising up to serve. ”

“ The new fire burned away those veils of uncertainty and doubt that had closed him round; the light of Truth shed down its rays, the lamp of guidance burned before him.
He remained in Persia for a time, then left for Rumelia, which was Ottoman territory, and in the Land of Mystery, Adrianople, won the honor of entering the presence of Bahá’u’lláh; it was there that his meeting took place. His joy and fervor were boundless. Later, at Bahá’u’lláh’s command he made a journey to Constantinople, with Áqá Muḥammad-Báqir and Áqá ‘Abdu’l-Ghaffár. ”

“ After the ascension of the Báb, he had the high honor of serving and watching over the revered and saintly consort of the blessed Lord. He was in Persia, mourning his separation from Bahá’u’lláh, when his distinguished son became, by marriage, a member of the Holy Household. At this, the Afnán rejoiced. He left Persia and hastened to the sheltering favor of his Well-Beloved. He was a man amazing to behold, his face so luminous that even those who were not believers used to say that a heavenly light shone from his forehead. ”

“ The house being empty, Shamsu’d-Ḍuḥá managed to get in touch with various women believers and began to associate with them; and because the love of God burned so brightly in her heart she was unable to keep silent, so that during those hours when her brother was absent the place came alive. The Bahá’í women would flock there and absorb her lucid and eloquent speech.
In those days life in Mashhad was hard for the believers, with the malevolent always on the alert; if they so much as suspected an individual, they murdered him. ”

“ Mashhadí Ḥusayn and Mashhadí Muḥammad were both from the province of Ádhirbayján. They were pure souls who took the great step in their own country: they freed themselves from friend and stranger alike, escaped from the superstitions that had blinded them before, strengthened their resolve, and bowed themselves down before the grace of God, the Lord of Life. They were blessed souls, loyal, unsullied in faith; evanescent, submissive, poor, content with the will of God, in love with His guiding Light, rejoicing over the great message. They left their province and traveled to Adrianople. ”

“ One day the great Siyyid Yaḥyá, surnamed Vahíd, was present there. As he sat without, Táhirih listened to him from behind the veil. I was then a child, and was sitting on her lap. With eloquence and fervor, Vahíd was discoursing on the signs and verses that bore witness to the advent of the new Manifestation. She suddenly interrupted him and, raising her voice, vehemently declared: “O Yaḥyá! Let deeds, not words, testify to thy faith, if thou art a man of true learning. Cease idly repeating the traditions of the past, for the day of service, of steadfast action, is come. ”

“ As soon as Bahá’u’lláh’s declaration that He was “He Whom God Shall Manifest”78 had become known far and wide, Muḥammad-Muṣṭafá—being among those souls who had become believers prior to this Declaration, and before the call was raised—cried out: “Verily, we believe!” Because, even before this Declaration, the very light itself pierced through the veils that had closed off the peoples of the world, so that every seeing eye beheld the splendor, and every longing soul could look upon its Well-Beloved. ”

“ Brother to Ḥájí ‘Alí-‘Askar—of the same pure lineage—through the latter he came into the Faith. Like the twins, Castor and Pollux, the two kept together in one spot, and both were illumined with the light of belief.
In all things, the two were united as a pair; they shared the same certitude and faith, the same conscience, and made their way out of Ádhirbayján to Adrianople, emigrating at the same time. In every circumstance of their life, they lived as one individual; their disposition, their aims, their religion, character, behavior, faith, certitude, knowledge—all were one. ”

“ Later on, the Afnán returned to the Holy Land, settling near the Mansion of Bahjí and directing all his thoughts toward aspects of human culture. Much of the time he would occupy himself with uncovering the secrets of the heavens, contemplating in their detail the movements of the stars. He had a telescope with which he would make his observations every night. He lived a happy life, carefree and light of heart. In the neighborhood of Bahá’u’lláh his days were blissful, his nights bright as the first morning in spring. ”

“ They will leave no name behind them, no sign, no fruit. No word will be passed down from any of them; no man will tell of them again. But because he stood steadfast in this holy Faith, because he guided souls and served this Cause and spread its fame, that star, Nabíl, will shine forever from the horizon of abiding light. ”

“ On foot, free of every tie, they took to the plains and hills, seeking their way across trackless waters and desert sands. How many a night they could not sleep, staying in the open with no place to lay their heads; with nothing to eat or drink, no bed but the bare earth, no food but the desert grasses. Somehow they dragged themselves along and managed to reach Adrianople. It happened that they came during the last days in that city, and were taken prisoner with the rest, and in the company of Bahá’u’lláh they traveled to the Most Great Prison. ”

“ At the time when, with all pomp and ceremony, Bahá’u’lláh and His retinue departed from Baghdád, Jináb-i-Múníb accompanied the party on foot. The young man had been known in Persia for his easy and agreeable life and his love of pleasure; also for being somewhat soft and delicate, and used to having his own way. It is obvious what a person of this type endured, going on foot from Baghdád to Constantinople. Still, he gladly measured out the desert miles, and he spent his days and nights chanting prayers, communing with God and calling upon Him. ”

“ Not long before His passing, Bahá’u’lláh had said: “Should someone go to Persia, and manage to convey it, this message must be delivered to Amínu’s-Sultán:82 ‘You took steps to help the prisoners; you freely rendered them a befitting service; this service will not be forgotten. Rest assured that it will bring you honor and call down a blessing upon all your affairs. O Amínu’s-Sultán! Every house that is raised up will one day fall to ruin, except the house of God; that will grow more massive and be better guarded day by day. ”

“ The day came when he set out for the Most Great Prison, and arrived with his family at the Akká fortress. He had been afflicted with many a hardship on his journey, but his longing to see Bahá’u’lláh was such that he found the calamities easy to endure; and so he measured off the miles, looking for a home in God’s sheltering grace.
At first he had means; life was comfortable and pleasant. Later on, however, he was destitute and subjected to terrible ordeals. Most of the time his food was bread, nothing else; instead of tea, he drank from a running brook. Still, he remained happy and content. ”

“ Fatḥ-‘Alí Sháh demanded that the Governor of Baghdád, Dávúd Páshá, send him back, but the Páshá was a man of courage and the Ḥájí was widely known for his able mind. Accordingly, the Páshá respected and helped him and the Ḥájí set up in business as a jeweler. He lived with pomp and splendor, like a great prince. He was one of the most remarkable men of his time, for within his palace he carried on a life of gratification and opulence, but he left his pomp, style and retinue behind, occupied himself with his business affairs and realized great profits. ”

“ Thou seest, O my Lord, the assemblage of Thy loved ones, the company of Thy friends, gathered by the precincts of Thine all-sufficing Shrine, and in the neighborhood of Thine exalted garden, on a day among the days of Thy Ridván Feast—that blessed time when Thou didst dawn upon the world, shedding thereon the lights of Thy holiness, spreading abroad the bright rays of Thy oneness, and didst issue forth from Baghdád, with a majesty and might that encompassed all mankind ”

“ In his own home, and at Iṣfáhán, he became notorious for declaring far and wide that the advent of the long-desired One had come to pass. By the hypocrites, he was mocked, cursed and tormented. As for the people, “the mass, as a snake in the grass,” who had worshiped him before, now rose up to do him harm. Every day brought on a fresh cruelty, a new torment from his oppressors. He endured it all, and went on teaching with great eloquence. ”