Beruriah

“ And they would speak even more: “God tries the strong alone; and knowing how weak was Beruriah’s heart against the tempter, He did not try her and shielded her from seduction.”
At this thought an oppressive weakness overpowered his entire body, and his high forehead was bedewed with sweat. What was he to do to keep the venomous tongues from stinging Beruriah? How was he to act so that every thought of her should be as pure as her own heart? ”

“ I Blessed with all the virtues was Beruriah, wife of the noted Master, Rabbi Mayer. It was at the time that God’s heart was filled with pity for the Jewish people, which had just lost its independence and its freedom, and from under His heavenly throne He summoned her soul, and sent her down to earth. “Go, and rejoice the hearts of the wretched and exiled. Go, and bring gladness to the sad and mournful. Let him that beholds you know that life is worth the living, and understand that he has an Almighty Lord who can create glory, and let him praise and bless my Name.” ”

“ See, 'the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.'" "'Blessed be the name of the Lord,'" repeated the rabbi, accepting her consolation, "and blessed, too, be His name for your sake; for, it is written: 'Who can find a virtuous woman? for far above pearls is her value.... She openeth her mouth with wisdom, and the law of kindness is upon her tongue.'"
Surrounded by the halo of motherhood, richly dowered with intellectual gifts, distinguished for learning, gentleness, and refinement, Beruriah is a truly poetic figure. ”

“ There was in it nothing of its former joyousness, and nothing of its still earlier sorrow. There was, however, a certain something that made Beruriah listen, pouring unrest into her soul. It was a note of yearning, and a note of entreaty. A sort of petulance, as if from a pampered child, and a kind of supplication, like a beggar at the door. What did his voice wish now to say? What did it mean now? To whom was he now speaking? To God? To his own heart? In [Pg 59] what measure was she, Beruriah, here involved? If at first it had been she who sounded in his voice, what did he wish of her now? ”

“ How Beruriah’s heart will melt with consuming desire when she feels the presence of one whose ancestry dates back to the kings of the House of David! And only after she has withstood the fascination of a genuine descendant from such illustrious forebears will her virtue have been proved beyond all doubt. ”

“ In order to win Beruriah one need be neither the handsomest nor the most subtle, but the strongest. For what is the beauty of our most beautiful against her beauty? And what is the guile of our most subtle against her subtlety? Our handsomest will quail before her, asking, ‘Why am I so ugly?’—And our cleverest will confront her like a helpless simpleton. ”

“ And it happened that when the handsome Simeon returned to the Yeshiva the students there cried out in horror at his altered looks.
“See,” he exclaimed, “what has overtaken me because for thirty days I dashed myself against the stony strength of Beruriah. Her strength and purity are above all uncertainty, but I am utterly undone.”
And Rabbi Mayer glowered triumphantly at his disciples, took his staff and wallet and left to seek Beruriah. But he found her dead,—gone to join her children. And on the tablet were written these few words: “He who cuts open the apple also destroys it.” ”

“ But of this same Rabbi Mayer, who was the greatest of his epoch, and who was so subtle that he could demonstrate the purity of a reptile in one hundred and fifty different ways, it was said: “Small wonder that he knows so much and that he is so acute. For Beruriah is his wife!”
Rabbi Mayer, however, heeded the words but little, and felt no affront, for he was very proud of her and loved her boundlessly. And every day he would utter in his prayers, “A wondrous jewel hast Thou created, and of all Thy servants, Thou hast chosen me to be illuminated by its brilliancy. ”

“ His wife, Beruriah, is often cited in the Talmud as an exemplar of generosity and faith. She was a daughter of the martyr Hananiah ben Teradion. On one occasion Meïr, who had been frequently troubled by his ungodly neighbours, uttered a prayer for their extinction. “Nay,” said Beruriah, “it is written (Ps. civ. 35) let sins be blotted out, not sinners”; whereupon Meïr prayed for the evildoers' conversion. But she is best known for her conduct at the sudden death of her two sons. It was the Sabbath, and Meïr returned home towards sunset. ”

“ You will succeed in approaching Beruriah’s heart only through compassion. I need only relate to her, with tears in my voice and suffering in my eyes, how the words ‘father, mother’ were never uttered by my lips because my father died before I was born, and my mother died giving birth to me,—how I do not even know who brought me up, because I passed from hand to hand, one stumbling across me on the threshold of his home, another coming upon me before his door, in the darkness of black night. ”

“ He was dressed ready for his departure, staff in hand and wallet across his shoulder. But not the proud, handsome Simeon stood before her; not the Adonis who had turned Jew. He was wan, thin, bent; his face sallow, his eyes sunken, feverish and red; his beard unkempt; his head-covering awry. Adonis had forgotten to be beautiful. Adonis had become infirm and old. Adonis bore in his heart a fatal wound.
Beruriah straightened up in all her pride, in all her beauty, and looked at him ruthlessly, haughtily, wishing to pass him by. ”

“ And in his voice there rang a certain note that surely must convey to Beruriah the depth of desire which was in his heart.
VII
He considered his future attitude and planned his campaign. He would not appear before her until the following Sabbath; but he would let her hear his voice. From early morn till late at night let her hear his voice—his voice that was so charming and melodious, so masculine. Let it follow her about through all the rooms, into the garden before the house, into the seclusion of her bed. Let it accompany [Pg 49] her in her thoughts and sing with her in all her prayers. ”

“ And in shame, with quivering lips, he whispered, “Forgive me, Beruriah, my holy one. But let them now subject you to the test!”
III
Whereupon Rabbi Mayer assembled all his students, and spoke to them.
“Your words about my wife Beruriah have reached me, and your doubts concerning her have come to my ears. When one feels doubt [Pg 12] about his companion groundlessly, what is that companion to do? ”

“ Simeon, son of Rabbi Ismael, alone was silent. He was certain that he would be the chosen one, for thus had Rabbi Mayer spoken with his glance, and such was the will of God. And again, because Simeon, in addition to his great beauty, possessed the other qualities necessary to win Beruriah. For he felt that he was also the most unhappy. Who, indeed, could be more unhappy than he, whom God had been so unkind as to deprive of what should have been his, afterwards revealing to him what he had lost and filling his heart with hopelessness and grief? ”

“ Shall he not come and say, ‘What is the ground for your suspicion, and how have I called forth your misgivings?’ And shall he not say, ‘You are a wicked comrade, else should you have raised no doubts against me, since there is no foundation for them.’ Shall I not tell you all that you are evil minds, unworthy of sitting before me, since your own thoughts are base and you yourselves are a toy in the hands of seduction? Wherefore you doubt, too, the purity of my wife Beruriah? ”

“ Simeon paused a moment to catch his breath and gain sufficient time thus to recall what had been planned and conspired in the Yeshiva, that the tale he bore should carry confidence and sound as if it were the very truth. Beruriah might be struck by a suspicion of intrigue and bring the plan to naught. Then he began, with a soft, flattering, reassuring voice, glancing downwards, as became a pious student of the Torah, a disciple of the pious Rabbi Mayer.
“Evil decrees are hatching against the Jews. ”

“ Now for the first time do we conceive what we possess in you; now for the first time do we know your worth. That which lay veiled in darkness has been illuminated by a glorious light. Boundless treasures that have lain buried have been brought forth for the use of all. We have all grown richer through you, and future generations will enjoy that wealth. As from a spring of life humanity will imbibe its power from you, its consolation. ‘See,’ they will say, ‘how Beruriah mastered her enormous grief, her double bereavement. ”

“ When sin ceases, there will be no more sinners. Pray rather, my rabbi, that they repent, and amend their ways." [27]
That a woman could attain to Beruriah's mental poise, and make her voice heard and heeded in the councils of the teachers of the Law, and that the rabbis considered her sayings and doings worthy of record, would of itself, without the evidence of numerous other learned women of Talmud fame, prove, were proof necessary, the honorable position113 occupied by Jewish women in those days. Long before Schiller, the Talmud said: [28] "Honor women, because they bring blessing." ”

“ Berachah fell on his knees and prayed.
"Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger."
The voice of the angel died away, and the air was filled with music. Berachah raised Madelon to her feet. "Ah, daughter," said he, "It is the wonder night so long expected. ”

“ And yet the Berbers, so-called, who form the basis of the native population, outnumbering the Moors, Arabs, Jews, and Negroes, and who live mostly in the nearly inaccessible mountains of the Atlas, are so independent, savage, and turbulent, as to nearly defy the imperial authority, yielding only so far to its control as they deem advantageous to themselves. The Arabs occupy the plains and are nomadic; the Moors possess the wealth of the land and control most branches of trade, making their homes in the cities, and are the direct descendants of the Moors of Spain. ”

“ Now Berreo began to grow into despair, and looked for no other success than his predecessor in this enterprise; until such time as he arrived at the province of Emeria towards the east sea and mouth of the river, where he found a nation of people very favourable, and the country full of all manner of victual. The king of this land is called Carapana, a man very wise, subtle, and of great experience, being little less than an hundred years old. ”

“ The Berias of Central India differ in many respects from those of Bengal. Here Sir H. Risley considers Beria to be ‘the generic name of a number of vagrant, gipsy-like groups’; and a full description of them has been given by Bābu Rājendra Lāl Mitra, who considers them to resemble the gipsies of Europe. “They are noted for a light, elastic, wiry make, very uncommon in the people of this country. In agility and hardness they stand unrivalled. The men are of a brownish colour, like the bulk of Bengalis, but never black. The women are of lighter complexion and generally well-formed ”

“ The custody of the sanctuary belonged to the Levites, but the birthright to Joseph." - T.
Verse 6
Beerah his son - After their separation from the house of David the ten tribes continued to have princes of the tribes; and this continued till the time that Tiglath-pileser carried them captives into Assyria. At that time Beerah was their prince or chief; and with him this species of dominion or precedency terminated. According to the Targum, Beerah was the same as Baruch the prophet. ”

“ He who murdered his own father cruelly, to whom massacre was familiar, and who destroyed the Royal family of Berar, was hardly accountable for his actions upon earth; and I for one would cheerfully resign all pretension to Berar, which from the first hath carried the consequences of its sin-laden possession with it. The country never belonged to this kingdom, and its retention only embroils us with other parties, and it also lies too distant to be defended as it needs with these troubles to meet at home. ”

“ The officiating and non-officiating rabbis of Safet, men without name or fame, had far too high a respect for Berab's intellectual power, Talmudic learning, and wealth, to gainsay his proposition, or put any obstacle in his path. A hint from him sufficed to bring together five and twenty men ready to confer on him the dignity of an ordained judge and rabbi. ”

“ Now the ruler of this city was a queen called Merjaneh, and the captain said to Behram, 'O my lord, we have strayed from our course and come to the island of Queen Merjaneh, who is a devout Muslim; and if she know that we are Magians, she will take our ship and slay us to the last man. Yet needs must we put in here to rest [and refit] .' Quoth Behram, 'Let us clothe this Muslim we have with us in a slave's habit and carry him ashore with us, so that, when the queen sees him, she will think and say, "This is a slave." ”

“ Before he went back to his monastery they begged him to restore the naughty boys to life and motion. Now Berach had wanted only to teach them a lesson, not to punish them too severely; for he was too kind-hearted to injure any living creature. So going out into the courtyard he blew upon the snow figures, and once more they became live boys. You can imagine how glad they were when they found they were able to move their legs and arms again.
Now Berach went back to his monastery in one of the King's chariots, with a robe of [165] fur and a gold chain about his neck. ”