Simeon

“ When the nights were cold and dark, Simeon sat there with bowed head, and drew the folds of his single garment, a black robe, over his face.
Another season passed; the sun again grew warm, then hot, and the sandstorms raged and blew, when the people below almost lost sight of the man on the column. ”

“ Simeon clearly heard the strange words, and thought to himself: "Can this be He? No, a wise man does not surround himself with such a shabby, poverty-stricken crowd. And yet they say it is He." Simeon got out of his litter and drew his scimitar. Then he pressed forward amid the disagreeable smell of old clothes and of the perspiring crowd. Oh, how repulsive is the odour of the poor! The multitude shyly gave way to the brilliant figure, for never had its like been seen in the Master's neighbourhood. Jesus stood calmly under the fig tree and saw the stranger coming. ”

“ Simeon, son of Rabbi Ismael, alone was silent. He was certain that he would be the chosen one, for thus had Rabbi Mayer spoken with his glance, and such was the will of God. And again, because Simeon, in addition to his great beauty, possessed the other qualities necessary to win Beruriah. For he felt that he was also the most unhappy. Who, indeed, could be more unhappy than he, whom God had been so unkind as to deprive of what should have been his, afterwards revealing to him what he had lost and filling his heart with hopelessness and grief? ”

“ Grant me an increase of faith, hope, and charity; grant me true contrition, and profound humility; grant me to sigh with holy Simeon for Thy coming, and, like him, to centre in Thee alone the ardent affections and fervent desires of my heart. O Lord! Whose throne is surrounded by cherubim and seraphim! Whose presence is felt by all creation, Whose spotless sanctity the angels themselves contemplate with awe, I acknowledge my extreme unworthiness to receive Thee ”

“ Simeon once more lay in the swaying litter and thought. He tried to reconcile his unaccomplished purpose with his conscience. This Prophet—he was a visionary. What could the Kingdom of God within us mean? Visionary! intended only to make people lazy and incapable. A doctrine for vagabonds and beggars! And so that was living for ever! So long as he lived he should believe himself to be right, and when he was dead, he could not know that he had been wrong. And then the social danger. The possessor not the owner of his own property? He must give it up, share it with the poor. ”

“ Ten years thus passed, and then Simeon, as if involuntarily yielding to the love of his wife and child, declared his intention of never again seeking the Nazarene world, and for two years he adhered to his resolution; at the end of that time hailing with pleasure the promise of another little one, to share with Josephine the affection he lavished upon her. This sudden change of character could not pass unnoticed by his fellows; and no man being more tenacious of his honour than Simeon Castello, it was of course exposed to many aspersions, which his passionate temper could not brook. ”

“ Thereupon he questioned the third Simeon: "What craft or what art will you learn?" He replied: "Your Majesty, I want to learn neither craft nor art; but if my eldest brother will make me an axe I will build a ship in the twinkling of an eye." When the Tsar heard this he exclaimed: "Such master workers are just the men I want! Thou also hast nothing to learn."
Then he asked the fourth Simeon: "Thou, Simeon, what craft or what art wilt thou learn?" ”

“ Forthwith, Simeon going out of the church, went to a neighbouring monastery, governed by one Timothy; and falling down before the gate, he lay five days, neither eating nor drinking. And on the fifth day, the abbot, coming out, asked him, "Whence art thou, my son? What parents hast thou, that thou art so afflicted? Or, what is thy name, lest perchance thou hast done wrong? or, perchance, thou art a slave, and fleest from thy master?" Then the lad answered with tears, "No, master! I long to be a servant of God, and to save my soul. Suffer me to enter the monastery, and send me not away." ”

“ Ah! this Father Simeon is innocent; he knows nothing that we know, and knows that of which all others are ignorant; his education has been taken in hand by the Lord Himself, who teaches him truths which we cannot comprehend, models his soul after heaven, infuses Himself into him, possesses him, and deifies him in the union of Blessedness. ”

“ Simeon, having beheld his Saviour in the flesh, desired no longer to see the light of this world, nor any creatures on earth. If we truly love God, our distance from him must be a continual pain: and we must sigh after that desired moment which will free us from the danger of ever losing him by sin, and will put us in possession of Him who is the joy of the blessed, and the infinite treasure of heaven. ”

“ And depositing his cocked hat in a chair, he settled himself into one of the leathern easy-chairs, and, dropping his hands upon his knees, looked fixedly before him, like a man who is studying how to enter upon an inwardly absorbing subject.
"Well, Doctor," said Simeon, seating himself opposite, sipping comfortably at a glass of rum-and-water, "our views appear to be making a noise in the world. Everything is preparing for your volumes; and when they appear, the battle of New Divinity, I think, may fairly be considered as won." ”

“ Simeon, and embraced the column, weeping bitterly, and saying how he had committed every crime, and had come thither to repent. And how the saint said, “Of such is the kingdom of heaven: but do not try to tempt me, lest thou be found again in the sins which thou hast cast away.” Then came the officials from Antioch, demanding that he should be given up, to be cast to the wild beasts. But Simeon answered, “My sons, I brought him not hither, but One greater than I; for he helps such as this man, and of such is the kingdom of heaven. ”

“ And do thou also, O honoured and venerable Simeon, thou earliest host of our holy religion, and teacher of the resurrection of the faithful, be our patron and advocate with that Saviour God, whom thou wast deemed worthy to receive into thine arms. We, together with thee, sing our praises to Christ, who has the power of life and death, saying, Thou art the true Light, proceeding from the true Light; the true God, begotten of the true God; the one Lord, before Thine assumption of the humanity; that One nevertheless, after Thine assumption of it, which is ever to be adored ”

“ Simeon and like him to exult in the hour of death, let us now live like him, and abandon the world. We, I say; for the author of the life of our Saint affirms of the people of Treves that in former times they could boast, not merely of possessing the body of St. Simeon, but also of having inherited his mind and spirit. Let us, then, not depart from this spirit, nor go aside from the footsteps of our ancestors. But are we, then, all to shut our selves up within four walls? No. Must we all become hermits, and hide ourselves in the caves of the wilderness? ”

“ All men saw him not bodily, but he is announced to all men, let him believe who will. He who believes in him, sees him now with his faith, and in the eternal life with his eyes. Simeon yet said, "He is a light for the enlightening of the gentiles, and a glory to thy people Israel." All these words concerning the child, Simeon spake to the heavenly Father, who sent him to men. He is the true light who scattered the darkness of this life, as he himself said in his gospel, "I am the light of all the world; he who followeth me shall not come into darkness, but he shall have the light of life." ”

“ Thus far Theodoret. Antony gives some other details of Simeon’s life upon the column.
The devil, he says, in envy transformed himself into the likeness of an angel, shining in splendour, with fiery horses, and a fiery chariot, and appeared close to the column on which the blessed Simeon stood, and shone with glory like an angel. And the devil said with bland speeches, “Simeon, hear my words, which the Lord hath commanded thee. He has sent me, his angel, with a chariot and horses of fire, that I may carry thee away, as I carried Elias. For thy time is come. ”

“ By-and-by he ascended a pillar, and stood upon it, day and night, eating little, and becoming a wonder to the world, that he might attain to these Beatitudes. The same Simeon was wont to preach twice a day to the crowds who flocked to his pillar, saying only these words—“Despise earthly things; love and desire only heavenly things, which alone will make you blessed.” ”

“ Do what Thou wilt, and if so be I must see Him die for the salvation of men — Thy will be done!” ↑ Simeon. Mary’s forebodings were soon to be confirmed by Simeon. As Mary passed through the crowded outer court with her Divine Child, she was unobserved: the crowd had no suspicion that the Messias, whom all the sacrifices in the Temple typified, had just entered His Father’s House for the first time. One man alone, the aged Simeon, recognised his Saviour in this Child. Scripture calls him a “just” man, for he had observed the law of the Lord from his youth up. ”

“ If so much as a beast touched the mountain it should be stoned. But Simeon took the Divine Infant in his arms.
And this is not because God has become gentler, or man worthier: it is because God the Lawgiver upon His throne has come down to be God the Helper. But the beatitudes could never have been spoken, if the law had not been imposed: the blessedness of a hunger and thirst for righteousness was created by the majestic and spiritual beauty of the unattained commandment. ”

“ Expecting very much from Simeon, I was not disappointed, and felt increasingly convinced, from his conduct, that respect for superior years is a sure indication of moral health. He that venerates not the hoary head with all its little infirmities, is destitute of some of the heart's best emotions, and his old age shall be void of honour. ”

“ I entered into thine house, thou gavest me no water to wash my feet; but she has washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss, but this woman, since I came in, hath not ceased to kiss my feet. My head with ointment thou didst not anoint, but this woman hath anointed my feet with ointment.”
Simeon was like many Pharisees nowadays, who say: “Oh, well! We will entertain that minister if we must. We do not want to, for he is a dreadful nuisance; but we will have to put up with him. It is our duty to be patronizing.” ”

“ And that very night it was revealed to the abbot, that a multitude of people surrounded the monastery with clubs and swords, saying, “Give us Simeon the servant of God, Timotheus; else we will burn thee with thy monastery, because thou hast angered a just man.” And when he woke, he told the brethren the vision, and how he was much disturbed thereby. And another night he saw a multitude of strong men standing and saying, “Give us Simeon the servant of God; for he is beloved by God and the angels: why hast thou vexed him? He is greater than thou before God ”

“ The patriarch Simeon, a man as famous for his good sense as for his piety, would not, surely, have opened his inmost thoughts to a wandering pilgrim like Peter, and intrusted to him a paper sealed with his own seal, which, if taken by the Turks, would have ensured death to himself and destruction to Christianity in Palestine, had he not recognised in the hermit “a man,” [92] to use the words of William of Tyre, “full [Pg 64] of prudence and experience in the things of this world.” ”

“ God for his wonderful gift is to live for him and lead others to praise him.
God's Spirit was upon Simeon, and he rejoiced to see Jesus his Savior, whom God had sent to his people. Do you wonder that Simeon's heart was full of joy at seeing God's greatest gift to man? Should not we praise him for it?
At the time of Jesus' birth, the world was very dark and sinful. People did not know much about God or what he wanted them to do. In Jesus, Simeon saw a great Light which would lighten the world. ”

“ Simeon the Just, Hillel, Jesus, son of Sirach, and many others, like Isaiah of old, besought men to cease importuning God with offerings of incense and the blood of rams. "What is needed," they said, "is to have a pure heart and to love virtue." ”

“ When, to excuse themselves, they told their family history, he bade them go and bring Benjamin down to him, and, to secure their return, he kept Simeon in prison as hostage.
When Joseph wanted to imprison Simeon, his brothers desired to assist him by force, but Simeon refused their assistance. Joseph ordered seventy fighting men of Pharaoh's body-guard to cast him down and handcuff him. But when they approached, Simeon gave a scream, and the seventy fell back on the ground, and their teeth went down their throats. ”

“ Simeon [Watching the basourah] Silence!
Zuleika's Voice. Heru-Netch-Tef!
Heru [With his hands uplifted; the attitude of worship] Thy slave hears.
Zuleika's Voice. Buy all their wares at their own price.
[Applause]
[Heru turns to Simeon] Heru. Thou—come apart with me, and let us reason.
Simeon. Alas! my lord will get the advantage. In my lord's hands I am but an innocent babe.
Heru. The gods shield me from many such!
[They move out of sight, bargaining]
[Slaves pack the wares] Joseph's Voice [From the pit in a sort of chant]
The Lord my God ”