Haly Abbas

“ The fig was a great favorite with the ancients. Galen states that it is decidedly nutritious, but that the flesh formed from it is not firm and compact, like that from pork and bread, but soft and spongy, like that from beans. He says that figs increase the urinary and alvine discharges. Averrhoes says that they are of a hot and humid temperament, and that they loosen the belly and strengthen the stomach. See, in particular, Athenæus (Deipnos. iii) ; Macrobius (Satur. iii, 20) ; and Haly Abbas. Haly says that the fig is the most digestible, nutritious, and wholesome fruit of this class. ”

“ A bone, he says, may be split longitudinally like a piece of wood, or it may be broken transversely or obliquely, and its ends may be blunt or sharp, which last variety is the worst of all, as they cannot be easily made to unite with the other parts, and are apt to wound the muscles and nerves. Sometimes the bone is broken into fragments, and [429] in certain bones a fragment is occasionally separated entirely from the broken bone.
The Arabians, especially Avicenna, Haly Abbas, and Albucasis, adopt the terms used by our author. ”

“ Avicenna and Rhases treat furunculus judiciously by bleeding and purging, which prevent the formation of a large abscess. When there is throbbing in the tumour, they direct us to use maturative applications. When it is ripe, and does not break readily, they recommend us to open it. Haly Abbas says, that boils arise from gross and depraved humours. ”

“ When the luxation is complete, he directs us to reduce it by introducing the thumbs into the mouth, and grasping the jaw in the manner described by Hippocrates. He states that when not reduced the accident often proves fatal by superinducing fevers and coma. Avicenna, in like manner, affirms, that if not reduced, it may bring on fatal consequences. His account is borrowed entirely from Hippocrates. Rhases and Haly Abbas give exactly the same description of the symptoms and mode of reducing as Albucasis. ”

“ The ancients divided the powers or faculties of the human body into the Natural, the Vital, and the Animal. The brain they held to be the seat of the animal powers—that is to say, they considered it to be the organ from which sensation and motion are derived, and these, they maintained, are the powers by which animals are distinguished from vegetables. This doctrine is fully explained by Galen, in his work, ‘De Facultatibus Naturalibus,’ and by several of the Arabian authors, among whom we will venture to mention Haly Abbas, as being particularly worthy of being consulted on this subject. ”

“ Then he went into the harem and gave the rubies to his wife Afifeh, who said to him, “What is the worth of these with thee and with [other] the kings?” And he answered, “They are not to be found save with the greatest of kings and none may avail to price them with money.” Quoth she, “Whence gottest thou them?” So he recounted to her the story of El Abbas from first to last, and she said, “By Allah, the claims of honour are imperative on us and the king hath fallen short of his due; for that we have not seen him bid him to his assembly, nor hath he seated him on his left hand.” ”

“ In 1848, this great satrap, then verging on his eightieth year, was attacked by a mental malady, induced, as it was said, by a potion administered in mistaken kindness by one of his own daughters, and the government was taken over by his adopted son, Ibrahim Pasha, the hero of Koniah and Nezib. He lingered till August 1849, but Ibrahim had already pre-deceased him; and Abbas, a son of the latter, succeeded to the viceregal throne. Though born and bred in Egypt, Abbas was a Turk of the worst type--ignorant, cowardly, sensual, fanatic, and opposed to reforms of every sort. ”

“ Then said the king, “Hast thou a need we may accomplish unto thee? For indeed we are exceeding beholden to thee for that which thou didst in the matter of Hudheifeh and his folk.” And he let cast over him a mantle of Egyptian satin, worth an hundred dinars. Moreover, he bade his treasurer give him a thousand dinars and said to him, “O youth, take this in part of that which thou deservest of us; and if thou prolong thy sojourn with us, we will give thee slaves and servants.” El Abbas kissed the earth and said, “O king, may God grant thee abiding prosperity, I deserve not all this.” ”

“ In 1622 he took the island of Ormuz from the Portuguese, by the assistance of the British, and much of its trade was diverted to the town of Bander-Abbasi, which was named after the shah. When he died, his dominions reached from the Tigris to the Indus. Abbas distinguished himself, not only by his successes in arms, and by the magnificence of his court and of the buildings which he erected, but also by his reforms in the administration of his kingdom. He encouraged commerce, and, by constructing highways and building bridges, did much to facilitate it. ”

“ Arrived before Abbas, he did not dare lift his eyes, lest he should see the fatal aigrette, and the false diamond rise up in judgment against him. Half dead with fright, he thought he already beheld the fierce rikas advancing with their horrid hatchets.
"Bebut, and you, Ismael-kazi," said Abbas to them, "listen. Since, of the two, it is the jeweller who best administers justice, let the jeweller be a judge, and the judge be a jeweller. Ismael, take Bebut's place in the workshop of his master: may you acquit yourself as well in his office, as he is sure to do in yours." ”

“ Those Voices are hard to interpret, that Sphinx is not easy to move.
It would speak with the music of Memnon, in Abbas's ears, did it say
The Frank shall return whence he came, and the Briton betake him away.
Yet Ismail the shrewd, the unscrupulous, knew what young Abbas must learn,
That a Government strong to subsist, which no blast of intrigue can o'erturn,
Is not shapen of shifting Nile sands, broken reeds, which, like Egypt of old,
But pierce through the hand that shall rest on them. ”

“ All my people perished; and the same fate was on the point of being inflicted on me, when making myself known to the robbers, "Stay, rash men," I exclaimed, "respect the blood of kings. I am prince Al Abbas, only son of Ben-Ortoc, king of Moussul, and heir to his throne." "I am glad to learn who thou art," replied the chief of the Bedouins. "We have hated thy father mortally these many years; he has hanged several of our comrades who fell into his hands; thou shalt be treated after the same manner." ”

“ The implicit confidence of Sir Anthony Shirley excited in him emotions of another kind; and hoping one day to give him gratifying proofs of gratitude from the throne of Portugal, he consoled himself for present inability by this remote prospect.
Prince Abbas, without betraying the slightest suspicion, acted like a man of sound judgment: he surrounded the stranger by such officers as he himself relied on the most; he took every precaution against treachery, while at the same time he left open to him the path of honourable action. ”

“ For indeed the child maketh our hearts ache with his much weeping, and God be witness for us that, were there left us aught wherewithal to buy him a cap in its stead, we had not sought it of thee.” “O adornment of womankind,” replied El Abbas, “indeed, thou bespeakest me with thy fair speech and supplicatest me with thy goodly words.... But bring me thy husband.” So she went and fetched the merchant, whilst the folk assembled to see what El Abbas would do. ”

“ On the other hand, in Haleb (Aleppo) , which had been raised, through the great Mahometan prince, Nureddin, to the position of second capital after Bagdad, there lived 1500 Jewish families, among whom were many opulent men, respected at court. Here dwelt the Hebrew poet, Jehuda ben Abbas, the friend of the prince of poets, Jehuda Halevi. He had emigrated to this place from Fez on account of the religious persecution. In the neighborhood of ancient Palmyra there lived nearly 2000 Jewish families, whose men were warlike, and often carried on feuds with the Christians and Mahometans. ”

“ Be wiser to-morrow than you were this morning.’ So you see, yá-Moulai, that there is no use in trying to be anything to Allah beyond what one really is.”
At the end of nine years these chains are valued, and the price of them is distributed among the poor, after which they are sent to the shrine of Abbas. To the chain a pair of hands made of silver is sometimes hung, in memory of Abbas, whose hands were cut off on the plain of Kerbela. The talisman-monger had hundreds of these chains and bowls and hands in his shop, and also, among other things, heaps of mázús, or oak-apples. ”

“ Abbas Effendi, the only son of the oldest wife, proclaimed himself the successor, the Interpreter, the Centre of the Covenant, the Source of Authority. Mohammed Ali and his brothers strenuously opposed Abbas and intense animosity was engendered which divided the followers in Acca and Persia. Abbas drew the greater number with him. He assumed the title of Abdul Baha (Servant of Baha) . He has the ambition to make the faith a world religion and has inaugurated a propaganda in the West. After the proclamation of constitutional liberty in Turkey, he resided in Egypt. ”

“ Men and frightened women and children peeped at Abbas as he ordered his boat to shore at Masgoon, or as he sat under a palm clump awaiting the people whom he had sent for, and who were not to be found. All Cairo had its eyes on him at another time when, amidst bursts of wild music and the banging of guns, he took charge for a minute or two of the sacred camel which had brought back the Mahhmil from Mecca. Abbas, as he led the camel hither and thither, and then out of the square formed by the troops, was regarded, as by this act too probably indicated, as a future ruler of the country. ”

“ Wherefore I am minded to travel to her, for that my heart cleaveth unto her, and I beseech thee suffer me to go to her." "O my son," answered his father, "thou knowest that I have none other than thyself of children and thou art the solace of mine eyes and the fruit of mine entrails; nay, I cannot brook to be parted from thee an instant and I purpose to set thee on the throne of the kingship and marry thee to one of the daughters of the kings, who shall be fairer than she." El Abbas gave ear to his father's word and dared not gainsay him ”

“ A slave was ordered to murder the prince. He refused to obey, and presented his own head. "Have I, then, none but ingrates and traitors about me, to eat my bread and salt?" cried Abbas,—"I swear by my sabre and by the Koran, that, to him who will remove Safi Mirza, my generosity and gratitude shall he boundless." Bebut the Ambitious advanced, and said,—"It is written, that what the king wills cannot be wrong. To me thy will is sacred—it shall be obeyed." He went immediately to seek the prince. ”

“ So the queen sent after her and she came to her, whereupon she made her stand behind the curtain and gave her to know that El Abbas was the king’s son of Yemen and that these were his mamelukes. Moreover, she told her that the prince’s father had levied his troops and was come with his army in quest of him and that he had pitched his camp in the Green Meadow and despatched these mamelukes to make enquiry of their lord. So Mariyeh abode looking upon them and upon their beauty and grace and the goodliness of their apparel, till they had eaten their fill of food and the tables were removed ”

“ One day during the spring equinox, as the chief of the sectaries of Ali, according to the custom of Persia, was sitting at the gate of his palace to hear the complaints of his people, a mechanic from the suburb of Julfa broke through the crowd; he prostrated himself at the feet of the Abbas, and prayed for justice; he accused the kazi of corruption, and of having condemned him wrongfully. "My adversary and I," said he, "at first appealed to Bebut the Honest, who decided in my favour." ”

“ So the poor man came forward and kissing the earth before the king, said to him, “O king of the age, I am he who painted yonder portrait.” Quoth El Aziz, “And knowest thou who she is?” “Yes,” answered the other; “this is the portrait of Mariyeh, daughter of the king of Baghdad.” The king ordered him a dress of honour and a slave-girl [and he went his way] . Then said El Abbas, “O father mine, give me leave to go to her, so I may look upon her; else shall I depart the world, without fail.” ”

“ CONTINUATION OF THE STORY OF PRINCE KHALAF AND THE PRINCESS OF CHINA.
Al Abbas, having finished the recital of his adventures, thus addressed his guests:
"Such is my history. You perceive by my misfortunes and your own, that human life is but as a reed, ever liable to be bent to the earth by the bleak blasts of misfortune. I will, however, confess to you that I have led a happy and quiet life ever since I have been in Jaic; and that I by no means repent having abdicated the throne of Moussul ”

“ When the news reached El Aziz, he rejoiced with an exceeding joy in the coming of his son and straightway took horse, he and all his army, what while the trumpets sounded and the musicians played, that the earth quaked and Baghdad also trembled, and it was a notable day. When Mariyeh beheld all this, she repented with the uttermost of repentance of that which she had wroughten against El Abbas his due and the fires still raged in her vitals. Meanwhile, the troops [58] sallied forth of Baghdad and went out to meet those of El Abbas, who had halted in a meadow called the Green Island. ”