Rhazes

“ One day the Rakshas-Rání was standing in the verandah, and she thought, “I am sure that is the Rájá’s son.” The servants every day asked the boy, “Why do you always stand at the door of the palace?” “I want service with the Rájá,” he would reply. “If the Rájá has any place he can give me, I will take it.”
The Rakshas-Rání said to the Rájá, “The boy standing out there wants service. May I take him into mine?” The Rájá answered, “Very well, send for him.” So all the servants ran and fetched the boy. The Rakshas-Rání asked [Pg 53] him, “Are you willing to do anything I tell you?” ”

“ Rowjee Rajah thought he must be in a dream; but when he saw the Ranee drink some water from the tank and return towards the tomb, he sprang up and hurried after her. Sodewa Bai, hearing footsteps follow her, was frightened, and running into the tomb, fastened the door. Then the Rajah knocked at it, saying, 'Let me in; let me in.' She answered, 'Who are you? Are you a Rakshas, or a spirit?' (For she thought, 'Perhaps this is some cruel creature who will kill me and the child.') 'No, no,' cried the Rajah, 'I am no Rakshas, but your husband. ”

“ Then, as a last resource, he scattered the hairs he had stolen to the winds, and, immediately, the jungle on the hillside, through which the Rakshas was coming, was set in a blaze; the fire rose higher and higher, the wicked old Rakshas was consumed by the flames, and Ramchundra pursued his journey in safety until he reached his father's palace. Draupadí Bai was overjoyed to see her son again, and he led her out into the garden, and scattered the magic water on the hundred black crows, which instantly recovered their human forms, and stood up one hundred fine handsome young men. ”

“ But even as Raschi spake an abrupt noise Of angry shouts, of battering staves that shook The oaken portal, stopped the enchanted voice, The uplifted wine spilled from the nerveless hand Of Rabbi Jochanan. "God pity us! Our enemies are upon us once again. Hie thee, Rebekah, to the inmost chamber, Far from their wanton eyes' polluting gaze, Their desecrating touch! Kiss me! Begone! Raschi, my guest, my son"—But no word more Uttered the reverend man. ”

“ In a moment the lady woke and sat up, and said to the youth, “Stranger, how have you come to this dismal place? I know who you are, and I know your history. You are the youth with the moon on your forehead and stars on the palms of your hands. Flee, flee from this place! This is the residence of seven hundred Rakshasas who guard the gardens of the kataki flower. They have all gone a-hunting; they will return by sundown; and if they find you here you will be eaten up. One Rakshasi brought me from the earth where my father is king. She loves me very dearly, and will not let me go away. ”

“ Where can they be?” “Stuff and nonsense!” cried his wife. “You smell blood indeed! Why, you have just been killing and eating a hundred thousand people. I should wonder if you didn’t still smell flesh and blood!” They went on quarreling thus until the Rakshas said, “Well, never mind; I don’t know how it is, but I’m very thirsty; let’s come and drink some water.” So both the Rakshas and his wife went to a well which was close to the house, and began letting down jars into it, and drawing up the water and drinking it. And the Princesses, who were on the top of the house, saw them. ”

“ Just after sunset the youth heard the sound as of a mighty tempest: it was the return of the seven hundred Rakshasas into the gardens. One of them entered the apartment of the young lady, revived her, and said, “I smell a human being, I smell a human being.” The young lady replied, “How can a human being come to this place? I am the only human being here.” The Rakshasi then stretched herself on the floor, and told the young lady to shampoo her legs. As she was going on shampooing, she let fall a tear-drop on the Rakshasi’s leg. ”

“ Ogre.—In the original râkhas = the Sanskrit râkhasa, translated ogre advisedly for the following reasons:—The râkhasa (râkhas, an injury) is universal in Hindu mythology as a superhuman malignant fiend inimical to man, on whom he preys, and that is his character, too, throughout Indian folk-tales. He is elaborately described in many an orthodox legend, but very little reading between the lines in these shows him to have been an alien enemy on the borders of Aryan tribes. The really human character of the râkhasa is abundantly evident from the stories about him and his doings. ”

“ Now the Rakshas were very terrible creatures indeed, and in the minds of many people in India are so still, for they are believed in even now. Their natural form, so the stories say, is that of huge, unshapely giants, like clouds, with hair and beard of the colour of the red lightning; but they can take any form they please, to deceive those whom they wish to devour, for their great delight, like that of the ogres, is to kill all they meet, and to eat the flesh of those whom they kill. ”

“ Seventee Bai answered, “Kind Hera, I have now been wandering [Pg 68] in this jungle for many days, endeavoring in vain to discover the Rakshas’ country, whither my Rajah has ordered me to go. Can you help me to get there?” She answered, “You cannot go there by yourself. For a six months’ journey round their land there is placed a Rakshas’ guard, and not a sparrow could find his way into the country without their knowledge and permission. No men are admitted there, and there are more Rakshas employed in keeping guard than there are trees on the face of the earth. ”

“ Now very soon after she left the Rakshas’ house, the young Rakshas came home, and he was very fierce and terrible to look at. At once his mother began to scold at him.
“Why are you so late?” she cried. “A young maiden has been here, a fine and dainty morsel, all pink and white, and as tender as a bird, and you might have had her for your supper if only you had returned earlier, in time to catch her.”
When the Rakshas heard this, his eyes grew red as fire, and he gnashed his teeth together with rage. ”

“ So the Prince stayed there as the Rakshas’ servant. He served her hand and foot, and every day she made him sit down and rub her head.
One day, while he was rubbing her head and she was in a good humor he said to her, “Mother, why do you keep all those little jars of water standing along the wall? Let me throw out the water so that we may make some use of the jars.”
“Do not touch them,” cried the Rakshas. “That water is very powerful. One drop of it can break the strongest enchantment, and if any one has been bewitched, that water has power to bring him back to his own shape again.” ”

“ The princess was overpowered with surprise and grief. Rasselas, in the first heat of his resentment, ordered his servants to follow him, and prepared to persue the robbers with his sabre in his hand. "Sir, said Imlac, what can you hope from violence or valour? the Arabs are mounted on horses trained to battle and retreat; we have only beasts of burthen. By leaving our present station we may lose the princess, but cannot hope to regain Pekuah." ”

“ The words which the Rakshasis uttered in the hearing of the crew and passengers were—“O sister, so [265] you are going to eat them all yourself alone.” The minister’s son, the prefect’s son, and the merchant’s son had all along a suspicion that the pretended princess, the prince’s partner, might after all also be a Rakshasi; that suspicion was now confirmed by what they heard the three Rakshasis say. Those words, however, produced no effect in the mind of the king’s son, as from his intimate acquaintance with the princess he could not possibly take her to be a Rakshasi. ”

“ At last the Rakshas woke up. 'You dear little boy,' she said, 'do not be afraid; I am only a poor old woman, and will not hurt you. Stay with me, and you shall be my servant.' This she said not from any feeling of kindness or pity for Ramchundra, but merely because she thought he might be helpful to her. So the young Rajah remained in her service, determining to stay there till he should have learnt from her all that he wished to know. ”

“ The Rakshas being thus killed, the two Princesses took possession of the house, and lived there very happily for a long time. In it they found heaps and heaps of rich clothes, and jewels, and gold and silver, which the Rakshas had taken from people he had murdered; and all round the house were folds for the flocks, and sheds for the herds of cattle, which the Rakshas had owned. Every morning the youngest Princess used to drive out the flocks and herds to pasturage, and return home with them every night, while the eldest stayed at home, cooked the dinner, and kept the house ”

“ The Rakshasi replied, 'I will consent to show mercy to you and to your subjects only on this condition, that you every night put a human being, either male or female, in a certain temple for me to feast upon. If I get a human being every night I will rest satisfied, and not commit any further depredations on your subjects.' Our king had no other alternative than to agree to this condition, for what human beings can ever hope to contend against a Rakshasi? ”

“ But while they are so numerous and so powerful, the Rakshas, like all the ogres and giants in Fairyland, are also very stupid, and are easily outwitted by clever people. There are many Hindu stories which are told to show this. I will tell you one of them. [7] Two little Princesses were badly treated at home, and so they ran away into a great forest, where they found a palace belonging to a Rakshas, who had gone out. So they went into the house and feasted, and swept the rooms, and made everything neat and tidy. ”

“ King's son. But if this is the case, how do I know that you are not a Rakshasi yourself? Perhaps you mean to swallow me up by throwing me off my guard.
Princess. I'll mention one fact which proves that those three creatures are Rakshasis, while I am not. Rakshasis, you know, eat food a hundred times larger in quantity than men or women. What the Rakshasis eat at table along with us is not sufficient to appease their hunger. They therefore go out at night to distant lands in search of men or cattle, as there are none in this city. ”

“ It would be impossible to count all the rich and costly presents that the Rakshas' Rajah and Ranee gave Tara Bai. There were jewels enough to fill the seas; diamonds and emeralds, rubies, sapphires, and pearls; gold and silver, costly hangings, carved ebony and ivory,—more than a man could count in a hundred years; for the Rajah gave his daughter a guard of 100,000,000,000,000 Rakshas, and each Rakshas carried a bundle of riches, and each bundle was as big as a house! and so they took leave of the Rakshas' Rajah and Ranee, and left the Rakshas' country. ”

“ But if it is almost certain that the rabbi, who, as I said, was the precursor of Rashi, had been dead for twelve years, 1040 (possibly 1038) is probably the year of the death of another authority, no less celebrated, Hai Gaon, whose passing away marks the irreparable decadence of the Babylonian Gaonate. The French rabbi and his Spanish colleagues were destined to harvest the fruits of this Gaonate and carry on its work, exemplifying the words of the Talmud: "When one star is extinguished in Israel, another star rises on the horizon." ”

“ Let no Jew suffer violence. Raschi, rise! Thou who hast served the Christ—with this priest's life, Who is my spirit's counselor—Christ serves thee. Return among thy people with my seal, The talisman of safety. Let them know The Duke's their friend. Go, publish the glad news!" Raschi the Saviour, Raschi the Messiah, Back to the Jewry carried peace and love. But Narzerad fed his venomed heart with gall, Vowing to give his fatal hatred vent, Despite a world of weak fantastic Dukes And heretic bishops. ”

“ After rambling on for some time, they came to the hut of a savage Rakshas, who in the disguise of an old woman had lived for many years in the jungle. The Rakshas, angry at this invasion of her domain, no sooner saw them than she changed them all into crows. Night came on, and their little sister was anxiously awaiting her brothers' return, when on a sudden she heard a loud whirring sound in the air, and round the tree flocked a hundred black crows, cawing and offering her berries, and roots which they had dug up with their sharp bills. ”

“ I rejoice to find my own sentiments confirmed by yours, who are not easily deceived, and can have no motive or purpose to deceive. I hope that time and variety will dissipate the gloom that has so long surrounded me, and the latter part of my days will be spent in peace.”
“Your learning and virtue,” said Imlac, “may justly give you hopes.”
Rasselas then entered, with the Princess and Pekuah, and inquired whether they had contrived any new diversion for the next day. “Such,” said Nekayah, “is the state of life, that none are happy but by the anticipation of change; the change itself is nothing ”

“ Rashuf the Amorites, Hadad and Rimmon the Aramæans of Damascus, Dagon the peoples of the coast between Ashkelon and the forest of Carmel. Rashûf is the only one whose appearance is known to us. He possessed the restless temperament usually attributed to the thunder-gods, and was, accordingly, pictured as a soldier armed with javelin and mace, bow and buckler; a gazelle’s head with pointed horns surmounts his helmet, and sometimes, it may be, serves him as a cap. ”