“ Her body became a splendid palace and garden—a far grander palace than was the King’s palace; her arms and legs became the pillars that supported the verandah roof; and her head the dome on the top of the palace.The prince’s servants looked on all the time these changes were taking place, and they were so frightened by them, that when they got home they would not tell the prince or any one else what they had seen. No one lived in this wonderful house. It stood empty in its garden by its tank, and the parrot and mainá lived in the garden trees. ”
Summary
"Indian Fairy Tales," an anonymous compilation of traditional South Asian folklore, weaves captivating narratives centered on monarchs, princesses, and supernatural entities such as rakshasas. Set in verdant jungles and lavish palaces, the stories explore themes of change, affection, and ethical challenges, frequently featuring characters like Laili and Rájá as they traverse magical realms.
Through striking imagery and symbolic transformations—such as a woman turning into a palace or a parrot observing legendary events—the collection reflects the region’s deep oral heritage. Its structure merges whimsy with instruction, offering perspectives on cultural values through narratives of destiny, selflessness, and the relationship between the human and the otherworldly.
Quotes from Indian Fairy Tales ()
“ Lailí looked at him beseechingly with all her eyes, and trembled with age and eagerness; but this only frightened Majnún the more. “It is a Rakshas, a Rakshas!” he cried, and he ran quickly to the palace with the Wazír’s son; and as they ran away, Lailí disappeared into the jungle. They ran to King Dantál, and Majnún told him there was a Rakshas or a demon in the garden that had come to eat them. “What nonsense,” said his father. “Fancy two grown men being so frightened by an old ayah or a fakír! And if it had been a Rakshas, it would not have eaten you.” ”
“ He was far too ill. One day she cried a great deal, and was very, very sad. “Why does my prince not come to me?” she said. “I don’t know where he is, or what has become of him.” That night she had a dream, and in her dream she saw Prince Sabr lying very ill on his bed.When she got up in the morning she thought she must go and try to find her prince. So she took off all her beautiful clothes and jewels, and put on a yogí’s dress. Then she mounted a horse and set out in the jungle. No one knew she was a woman, or that she was a king’s daughter; every one thought she was a man. ”
“ The Mahárájá had not as many pearls and rubies as his doorkeeper had. Then turning to the doorkeeper he asked him to tell him truly where and how he had got them. “Yes, I will,” said the doorkeeper. “Every night a beautiful bird comes and asks after you, after your children, after all your elephants, horses, and servants; and then it cries, and when it cries pearls drop from its eyes; and then it laughs, and rubies fall from its beak. If you come to-night I dare say you will see it.” “All right,” said the Pomegranate Rájá. ”
“ The moment he blew, down came the rain, and the whole country at once became as it had been before the famine began; and moreover, the moment it rained, everything in Rájá Harichand’s palace became what it was before the angels entered it. All the men and women came to life again; so did all the animals; and the gold and silver were no longer charcoal, but once more gold and silver. God was not angry with Mahádeo for forgetting that he said the famine should last for twelve years, and that the rain should fall when Mahádeo blew on his horn in Rájá Harichand’s country. ”
“ Next morning when the King had gone out to hunt, his four other Queens came to see the gardener's daughter. She told them all about her kettle-drum. "Oh," they said, "do drum on it just to see if the King really will come to you.""No, I will not," she said; "for why should I call him from his hunting when I do not want him?""Don't mind interrupting his hunting," they answered. "Do try if he really will come to you when you beat your kettle-drum." So at last, just to please them, she beat it, and the King stood before her. ”
“ Majnún. “I believe he is a very good Rájá. Anyhow, I am so near to him that I could not get away.” “Well,” said Lailí, “it is better that you should be killed than I, for if I were to be killed a second time, God would not give me my life again; but I can bring you to life if you are killed.” Now Chumman Básá had come quite near, and seemed very pleasant, so thought Prince Majnún; but when he was speaking to Majnún, he drew his scimitar and cut off the prince’s head at one blow.Lailí sat quite still on her horse, and as the Rájá came towards her she said, “Why did you kill my husband?” ”
“ These words roused some recollection in Rasalu's mind, and when, just at this moment, the kitten in his pocket began to struggle, he remembered all about the warning, and the dice made from dead men's bones. Then his heart rose up once more, and he called boldly to Raja Sarkap, "Leave my horse and arms here for the present. Time enough to take them away when you have won my head!" ”
“ Every one laughed at her and said, "How can the King's daughter think of marrying this poor, common man!" and the Kings and the Rajas, who had come as suitors, all wanted to turn him out of the garden. But the princess said, "Take care! take care! You must not turn him out. Leave him alone." Then she put him on her elephant, and took him to the palace.The Kings and Rajas and their sons were very much astonished, and said, "What does this mean? The princess does not care to marry one of us, but chooses that very poor man!" ”
“ Like Cinderella, whose male counterpart he is, he at times arises from his low estate, becomes again a brilliant prince, but always capriciously eludes those who wish to retain him in that shape. At last he is always detected, and then he has to remain constant to his true and magnificent form. His temporary eclipse is somewhat similar to that of the hero of a husk-myth; but no special power is attached to the wrappings under which his brilliance is concealed, nor is his change of form imposed upon him against his will. ”
“ Every day people were carried away by tigers or bitten by serpents. Thus passed months and years. Gangazara sat in the dark cellar, without the sun's light falling upon him, and feasted upon the breadcrumbs and sweetmeats that the rats so kindly supplied him with. These delicacies had completely changed his body into a red, stout, huge, unwieldy mass of flesh. Thus passed full ten years, as prophesied in the horoscope.Ten complete years rolled away in close imprisonment. On the last evening of the tenth year one of the serpents got into the bed-chamber of the princess and sucked her life. ”
“ The youngest Rání began to cry bitterly. “My son,” she said, “is nothing but a monkey; he will never be married; he will never have a wife at all.”Then the palanquin was got ready, and the seven Ránís and the prince went with it to the boat. The Princess Jahúran came on land with her monkey, and when the Ránís saw her, they all cried, “How lovely she is! how beautiful!” And the eldest Rání was gladder than ever, and the youngest cried still more. The princess got into the palanquin with her monkey. “What are you doing with that horrid monkey?” said the eldest prince. ”
“ So, being frightened to death, he let go the Bodhisatta, saying:"Young sir, you are a lion of a man! I will not eat you up. I set you free from my hands, as the moon is disgorged from the jaws of Rāhu after the eclipse. Go back to the company of your friends and relations!"And the Bodhisatta said: "Demon, I will go, as you say. You were born a Demon, cruel, blood-bibbing, devourer of the flesh and gore of others, because you did wickedly in former lives. If you still go on doing wickedly, you will go from darkness to darkness. ”
“ He had grown so handsome in Indrásan, and his cheeks were red. “How can this beautiful boy be our son?” they said, and they did not recognize him. “Stand up,” said Goraknáth. “This is your son Sazádá; do not fall down before your son.” So they stood up, and the fakír said, “I have married your son to the fairy princess Jahúr Rání, and I will bring her to you.” So then he brought the little Rání, and when they saw her they fell down again, for they could not look at her beauty. Her hair was like red gold, her eyes were dark, and her eyelashes black. But Goraknáth made them stand up ”
“ If you promise not to cry, I will tell it you.”“I promise not to cry, so tell me,” she said.“Then listen,” said Nánaksá. “God has decreed that your husband shall die to-morrow morning at ten o’clock. He will send four angels to fetch him.”At this the poor woman began to cry bitterly.“Do not cry,” said the fakír. “I will tell you something more. Listen to me. To-morrow morning at four o’clock you must get up, and make your house quite clean and neat. Then buy new dishes and make all the nicest and most delicious sweetmeats you can.” ”
“ Thus said the Soothsayer's son, and the following reply came from the king of the tigers: "Why should this base king imprison your honour, believing the mere word of a goldsmith that your honour killed his father? All the hunters told him that his father was carried away by a tiger. I was the messenger of death sent to deal the blow on his neck. I did it, and gave the crown to your honour. The prince makes no inquiry, and at once imprisons your honour. How can we expect justice from such a stupid king as that? Unless he adopt a better standard of justice we will go on with our destruction." ”
“ Now the King's daughter, who was sitting on the roof of the palace, saw his royal marks, and she said, "This man is a king; when I marry, I will marry him and no other." So she said to her father, "My father; I wish to marry.""Good," said her father.Then the King made a proclamation: "Let all men, great and small, attend to-day in the hall of audience, for the King's daughter will to-day take a husband."All the men of the land assembled, and the traveller Prince also came, dressed in the Fakir's clothes, saying to himself, "I must see this ceremony to-day." ”
“ In a minute, without knowing the cause, the poor Brahman found himself in the dark dungeon.It was a dark cellar underground, built with strong stone walls, into which any criminal guilty of a capital offence was ushered to breathe his last there without food and drink. Such was the cellar into which Gangazara was thrust. What were his thoughts when he reached that place? "It is of no use to accuse either the goldsmith or the prince now. We are all the children of fate. ”
“ An old woman, seated in the hut at a spinning-wheel, answered his request by calling to her daughter, and immediately from an inner room came a maiden so lovely and charming, so white-skinned and golden-haired, that the King was transfixed by astonishment at seeing so beautiful a sight in the wretched hovel. ”
“ You can place more faith in me, a tiger, though I feast sometimes upon men, in a serpent, whose sting makes your blood cold the very next moment, or in a rat, which does a thousand pieces of mischief in your house. But never trust a goldsmith. Do not release him; and if you do, you shall surely repent of it one day or other." Thus advising, the hungry tiger went away without waiting for an answer.Gangazara thought several times of the eloquent way in which the tiger spoke, and admired his fluency of speech. ”
“ Clad in his own clothes, the prince was walking along one day when he saw a potter crying and laughing alternately with his wife and children. "O fool," said he, "what is the matter? If you laugh, why do you weep? If you weep, why do you laugh?""Do not bother me," said the potter. "What does it matter to you?""Pardon me," said the prince, "but I should like to know the reason.""The reason is this, then," said the potter. "The king of this country has a daughter whom he is obliged to marry every day, because all her husbands die the first night of their stay with her. ”
“ Then the angels went away.The Rájá was very sad when he looked round his palace and saw everything in it, and all the people in it, stone, and saw all his gold and silver turned to charcoal. He said to his wife, “I cannot stay here. I must go to some other country. I was a great Rájá; how can I ask my ryots to give me food? We will dress ourselves like fakírs, and go to another country.”They put on fakírs’ clothes and went out of their palace. They wandered in the jungle till they saw a plum-tree covered with fruit. “Do gather some of those plums for me,” said the Rání, who was very hungry. ”
“ Punchkin Fakir wandered through the palace, and saw many beautiful things there, till at last he reached the room where Balna sat singing beside her little boy's cradle. The Magician thought her more beautiful than all the other beautiful things he had seen, insomuch that he asked her to go home with him and to marry him. But she said, "My husband, I fear, is dead, but my little boy is still quite young; I will stay here and teach him to grow up a clever man, and when he is grown up he shall go out into the world, and try and learn tidings of his father. ”
“ The Ranee, on hearing how well the Princesses fared, was exceedingly angry, and sent her servants to pull down the dead Ranee's tomb, and fill the little tank with the ruins. And not content with this, she next day pretended to be very, very ill—in fact, at the point of death—and when the Raja was much grieved, and asked her whether it was in his power to procure her any remedy, she said to him: "Only one thing can save my life, but I know you will not do it." ”
“ I stay no longer here for any man!"Then he saddled his Arab horse Bhaunr, put on his shining armour, and rode forth into the world; but mindful of what his nurses had oft told him, when he came to the river, he dismounted, and, going into the water, washed himself and his clothes.Then, clean of raiment, fair of face, and brave of heart, he rode on his way until he reached his father's city. There he sat down to rest awhile by a well, where the women were drawing water in earthen pitchers. ”
“ I want Majnún,’ and eating and drinking nothing? Let me take her to Prince Majnún.” “Well,” said God, “you may do so; but tell her that she must not speak to Majnún if he is afraid of her when he sees her; and that if he is afraid when he sees her, she will become a little white dog the next day. Then she must go to the palace, and she will only regain her human shape when Prince Majnún loves her, feeds her with his own food, and lets her sleep in his bed.” So the angel came to Lailí again as a fakír and carried her to King Dantál’s garden. ”
“ When they were all at dinner, the prince again made the gardener's daughter a great many salaams, and gave her food from all the nicest dishes. She wondered at his kindness to her, and thought, "Who is this handsome prince, with a moon on his forehead and a star on his chin? I never saw any one so beautiful. What country does he come from?"Two or three days were thus passed in feasting, and all that time the King and his people were talking about the prince's beauty, and wondering who he was.One day the prince asked the King if he had any children. "None," he answered. ”
“ The Rájá got very angry, and called his servants and said to them, “Bring a palanquin, and take my daughter at once to the jungle, and there leave her. She is a wicked woman, who goes to the river at night to eat dead people. I will not have her in my house any more. Cast her out in the jungle.” The servants did as they were bid, and left Pánwpattí Rání, crying and sobbing in the jungle, partly from the pain in her leg, and partly because she did not know where to go, and had no food or water. ”
“ You mean me to understand, I suppose, that I am your slave, who has to lift you up and carry you about with him! Now cast your eye upon the heap of fish-bones lying at the root of yonder Varana-tree. Just as I have eaten those fish, every one of them, just so I will devour you as well!""Ah! those fishes got eaten through their own stupidity," answered the crab; "but I'm not going to let you eat me. On the contrary, is it you that I am going to destroy. For you in your folly have not seen that I was outwitting you. If we die, we die both together ”
“ Then the Raja's son sat on his bed and flew to her bed-room. There he said to his bag, "Bag, I want a very, very beautiful ring." The bag gave him a glorious ring. Then he took the Princess Labam's hand gently to put on the ring, and she started up very much frightened."Who are you?" she said to the prince. "Where do you come from? Why do you come to my room?""Do not be afraid, princess," he said; "I am no thief. I am a great Raja's son. Hiraman parrot, who lives in the jungle where I went to hunt, told me your name, and then I left my father and mother, and came to see you." ”
“ Why will he not speak to me? He never used to be afraid of me; and he has seen me so many, many times."King Dantal answered, "It is because you are so beautiful. You are far, far more beautiful than you ever were. But he will be very happy directly." Then the King got some water, and they bathed Majnun's face and gave him some to drink, and he sat up again.Then Laili said, "Why did you faint? Did you not see I am Laili?""Oh!" said Prince Majnun, "I see you are Laili come back to me, but your eyes have grown so wonderfully beautiful, that I fainted when I saw them." ”
“ Well, one day there was another nautch, and Prince Monkey went to it; but he left his skin under his wife’s pillow. As soon as he had gone, she called the little Rání, and said, “See, you think my husband is a monkey; he is no monkey, but a very handsome man. There is no one like him, he is so beautiful.” The Rání did not believe her. Then the princess took the skin from under her pillow. “See,” she said, “when your son puts this on, then he is a monkey; when he takes it off he is a beautiful man. And now, I think I will burn this skin, and then he must always be a man. ”
“ So the Rání said to the Rájá, “Go to this fakír, and say to him, ‘You shall have my wife.’ You need not really give me to him; only give me to him in your thoughts.” “I will do no such thing,” said the Rájá in a rage; and in spite of all her entreaties, he would not say to the fakír, “I will give you my wife.” He ordered his servants to beat the fakír, and send him away; and so they did.God returned to his place, and called to him two angels. “Take the form of men,” he said to them, “and go to Rájá Harichand. Say to him, ‘God has sent us to you. ”
“ The prince showed him the mustard seed, and said to him, “How can I crush the oil out of all this mustard seed in one day? And if I do not take the oil to the king to-morrow morning, he will kill me.” “Be happy,” said the Ant-Rájá; “lie down and sleep: we will crush all the oil out for you during the day, and to-morrow morning you shall take it to the king.” The Rájá’s son lay down and slept, and the ants crushed out the oil for him. The prince was very glad when he saw the oil.The next morning he took it to the court-house to the king. But the king said, “You cannot yet marry my daughter. ”
“ The royal elephants have got loose and are running about wildly. When I heard this I was anxious about you. So the princess gave me this charmed swing to return in. But come, let us get outside before the elephants arrive and batter down the place.""Don't believe this," said the vizier's son. "It is a mere hoax. They have been playing tricks with you.""You will soon have your heart's desire," he whispered aside to the prince. "These things are signs." ”
