Majnun

“ So she said to Majnun, "Come, come, let us go; do not go near that bad man. I see in his eyes, and I feel in my heart, that he will kill you to seize me."
"What nonsense," said Majnun. "I believe he is a very good Raja. Anyhow, I am so near to him that I could not get away."
"Well," said Laili, "it is better that you should be killed than I, for if I were to be killed a second time, Khuda would not give me my life again; but I can bring you to life if you are killed." Now Chumman Basa had come quite near, and seemed very pleasant, so thought Prince Majnun ”

“ Why will he not speak to me? He never used to be afraid of me; and he has seen me so many, many times."
King Dantal answered, "It is because you are so beautiful. You are far, far more beautiful than you ever were. But he will be very happy directly." Then the King got some water, and they bathed Majnun's face and gave him some to drink, and he sat up again.
Then Laili said, "Why did you faint? Did you not see I am Laili?"
"Oh!" said Prince Majnun, "I see you are Laili come back to me, but your eyes have grown so wonderfully beautiful, that I fainted when I saw them." ”

“ I want Majnún,’ and eating and drinking nothing? Let me take her to Prince Majnún.” “Well,” said God, “you may do so; but tell her that she must not speak to Majnún if he is afraid of her when he sees her; and that if he is afraid when he sees her, she will become a little white dog the next day. Then she must go to the palace, and she will only regain her human shape when Prince Majnún loves her, feeds her with his own food, and lets her sleep in his bed.” So the angel came to Lailí again as a fakír and carried her to King Dantál’s garden. ”

“ I want Majnun." Her father used to get quite vexed with her. "Who is this Majnun? who ever heard of this Majnun?" he would say.
"He is the man I am to marry," said Laili. "Khuda has ordered me to marry no one but Majnun." And she was half mad.
Meanwhile, Majnun and Husain Mahamat came to hunt in the Phalana country; and as they were riding about, Laili came out on her horse to eat the air, and rode behind them. All the time she kept saying, "Majnun, Majnun; I want Majnun." The prince heard her, and turned round. "Who is calling me?" he asked. ”

“ Laila and the Khalifa.
The Khalifa said to Laila, "Art thou really she
For whom Majnun lost his head and went distracted?
Thou art not fairer than many other fair ones."
She replied, "Be silent; thou art not Majnun!"
If thou hadst Majnun's eyes,
The two worlds would be within thy view.
Thou art in thy senses, but Majnun is beside himself.
In love to be wide awake is treason.
The more a man is awake, the more he sleeps (to love) ;
His (critical) wakefulness is worse than slumbering.
Our wakefulness fetters our spirits,
Then our souls are a prey to divers whims,
Thoughts of loss and gain and fears of misery. ”

“ Dismounting from his splendid steed, Noufal, the Arab chief, came kindly to him and listened to the story so constantly told of love and suffering. With kindly words the chieftain soothed the restless spirit, and gently drawing the tortured mind away from its painful thought he offered nourishment to the sinking body. A change for the better came over him, and he took the proffered cup and drank, although he drank to Lailī’s name. Refreshed by Noufal’s kindly ministry and drawn by gentle urging, Majnūn went with his new friend to his home, and there received the best of care and hopeful cheer. ”

“ Majnún was dead, and she was the wife of another. Her eyes filled with tears, and, bowing her head on her arms upon the window-sill, she wept silently.
For a long time she remained like this. Then, suddenly, she was aroused from her weeping by a sound. It was the 'coo, coo, coo' of the missing dove, and it came from the great tree. Immediately the other dove fanned her hair as it sped past her to its mate. It made her long for wings that she too might fly away and away to her lover. ”

“ The poet now returns to the story of Mahmud and Ayaz, which is continued at intervals till the end of the book. The king inquired of Ayaz what made him continually visit his old shoes and garments, as Majnun used to visit his Laila, or as a Christian regularly visits his priest to obtain absolution for his sins. Why should he call to these dead things, like a fond mother calling to her dead infant, were it not that faith and love made them, as it were, living beings to him? The eye sees what it brings with it to see; it can see nothing but what it has gained the faculty of seeing. ”

“ In another part of his work Hujwīrī defines ‘union’ (jamʿ) as concentration of thought upon the desired object. Thus Majnūn, the Orlando Furioso of Islam, concentrated his thoughts on Laylā, so that he saw only her in the whole world, and all created things assumed the form of Laylā in his eyes. Some one came to the cell of Bāyazīd and asked, “Is Bāyazīd here?” He answered, “Is any one here but God?” ”

“ Half will come to aid our defence, and half will attack the hosts of Yemen from the desert. Thus your foes will be scattered like chaff in the wind. Go to thy daughter and show her now how a word from her will save thee from destruction and make thee great.'
The chief of Basráh went to his daughter, and, when Ibn heard sounds of a woman wailing, he knew that the false news of Majnún's death was believed. Long time the chief pleaded with Laylá, urging the uselessness of weeping for Majnún when, by accepting Ibn in marriage, she could save Basráh and make it a great kingdom. ”

“ I cannot leave you."
"I will take care of myself," said Laili; "but this man is so wicked, he may kill you again if you are near him." So Majnun got up on the horse, and he and the groom went a long way off and waited for Laili. Then she set the wicked Raja's head straight on his shoulders, and she ”

“ Remarks.—The white skin and blue eyes of Prince Majnun deserve attention. They are possibly a relic of the days of Aryan conquest, when the fair-skinned, fair-haired Aryan conquered the swarthier aboriginals. The name for caste in Sanskrit is varna, "colour"; and one Hindu cannot insult another more effectually than by calling him a black man. Cf. Stokes, pp. 238-9, who suggests that the red hair is something solar, and derived from myths of the solar hero.
IX. THE TIGER, THE BRAHMAN, AND THE JACKAL.
Source.—Steel-Temple, Wideawake Stories, pp. ”

“ Meanwhile Laili was living in the jungle where her husband had left her a little heap of ashes. As soon as Majnun had gone, the fakir had taken her ashes and made them quite clean, and then he had mixed clay and water with the ashes, and made the figure of a woman with them, and so Laili regained her human form, and Khuda sent life into it. But Laili had become once more a hideous old woman, with a long, long nose, and teeth like tusks; just such an old woman, excepting her teeth, as she had been when she came out of the Rohu fish ”

“ And he so wrought upon Mahon that he determined to adopt his brother’s advice, and they called an assembly of the tribe, who with one heart gave their voice for war. From that time forward Mahon and Brian grew stronger and stronger. They gained a great victory over the foreigners at Limerick, plundered their goods and sacked the fort; after that they set fire to the town and reduced it to ashes, and they banished Ivar, Prince of Limerick, to Wales. The soldiers of the Norsemen, who were billeted on the people, and did them grievous wrong, were driven out, and Mahon reigned as undisputed king. ”

“ Something was in me that made me want to dance, and I used to rise up through the water, and dance on the shore of the island that is called Hathony.
Mananaun, as you, creatures, know, is Lord of the Sea, and what he commands in the Kingdoms-Under-Wave has to be. Now Mananaun [Pg 134] made a promise to a King of an Earth-Kingdom, and the promise was that he would give this King whatever he asked for. The King died according to the ways of men, and his son, whose name was Branduv, came to rule him. ”

“ Majmun perceived that this was not exactly a joke, and laying aside his garment and his weapon, bade the damsel look after them, and quickly slipped beneath the water.
In a few seconds the eunuch's terrified face emerged above the water and he struck out for the shore with a horrified expression.
"This is an evil spot," said he; "at the bottom of the water is a heap of human heads."
"I know it," said the odalisk calmly. ”

“ At the present time Mangalu, one of the sons of the great khan, has the supreme command of this kingdom. This country yields great plenty of silk, and cloth of gold, and all things necessary for the subsistence of an army, and the maintenance of its numerous inhabitants. The people are mostly idolaters, but there are some Christians and Mahometans among them. Five miles from the city stands the palace of Mangalu, in a fine plain, watered by numerous springs and rivulets, and abounding in game. ”

“ Mangan?" his companion asked, rather wonderingly.
"In every way. People are fond of him; he wins affection without trying for it; as I say, it all comes to him as if by natural right."
"Yes, they say he is very popular in London, among those fine folk," observed Miss Francie, quite good-naturedly.
"Oh, I wasn't thinking of his fashionable friends," Mangan rejoined. "Being made much of by those people doesn't seem to me one of the great gifts of fortune. And yet I wonder it hasn't spoiled him. He doesn't seem the least bit spoiled, does he?" ”

“ But it was now twenty years since the Mangans had been established at Number Six, The Mall, Cluhir; the Doctor had come in for his father's money as well as his practice, and was respected as "a warm man"; the disagreeable ones had grown old, and people who are both old and disagreeable cannot expect to command a large audience. Mrs. Mangan, on the contrary, was neither the one nor the other, being, at this time, but little over forty, and as kindly, lazy, and handsome a creature as ever lived down spiteful gossip by good-nature. ”

“ King Mahon inquired.
"Save the fifteen faithful men that remain to me in the caves of Uim-Bloit," said the lad, "the bones of my followers rest on many a field from the mountains of Connaught to the gates of Limerick; for their chieftain, O my brother, maketh no truce with the foe."
"Thou art but a boy, O Brian, and like a boy thou dost talk," said the king, reprovingly. "Thy pride doth make thee imprudent. For what hast thou gained, since, spite of all, thy followers lie dead!" ”

“ Balar then set fire to the sea before them in hopes of burning them, but Mananaun threw out a stone, and extinguished the sea.
"Now, Kian, son of Contje, you are safe and sound home, and what will you give me for it?"
"I have nothing but the boy, and we will not go to make two halves of him, but I will give him to you entirely."
"I am thankful to you. That is what I was wanting. There will be no champion in the world as good as he," said Mananaun. ”

“ And the odalisk said the words in such an agony of despair that the eunuch was quite touched by it.
"Thou shouldst entrust the matter to another."
"If only I could find someone who can dive under the water, I would give him three costly bracelets for it; I would give away all my treasures."
"I can dive," said Majmun, seized by avarice.
"Oh, descend then into the water for me," implored the damsel, falling on her knees before him and covering the horny hand of the slave with her kisses. "But art thou not afraid of being suffocated? ”

“ So the kingfisher came back to her baby. And the child grew bigger every day.
After a while, the boy was old enough to walk and play around. Then one day he went alone to the house of the Maganud, and climbed up the steps and looked in at the door. The Maganud was sitting there on the floor of his house; and the little boy ran up to him and hugged him, and cried for joy. But the Maganud was startled and dismayed; for he was a chaste malaki, [126] and had no children. Yet this boy called him "father," and begged for ripe bananas in a very familiar manner. ”