Joseph Jacobs

“ Laili looked at him beseechingly with all her eyes, and trembled with age and eagerness; but this only frightened Majnun the more. "It is a Rakshas, a Rakshas!" he cried, and he ran quickly to the palace with the Wazir's son; and as they ran away, Laili disappeared into the jungle. They ran to King Dantal, and Majnun told him there was a Rakshas or a demon in the garden that had come to eat them.
"What nonsense," said his father. "Fancy two grown men being so frightened by an old ayah or a fakir! And if it had been a Rakshas, it would not have eaten you." ”

“ Gangazara thought several times of the eloquent way in which the tiger spoke, and admired his fluency of speech. But still his thirst was not quenched. So he let down his vessel again, which was now caught hold of by the serpent, who addressed him thus: "Oh, my protector! Lift me up. I am the king of serpents, and the son of Adisesha, who is now pining away in agony for my disappearance. Release me now. I shall ever remain your servant, remember your assistance, and help you throughout life in all possible ways. Oblige me: I am dying." ”

“ The King was so carried away by the glamour of the white hind's magical beauty, that he went home at once, had the eyes of his seven Queens taken out, and, after throwing the poor blind creatures into a noisome dungeon whence they could not escape, set off once more for the hovel in the ravine, bearing with him his horrible offering. But the white hind only laughed cruelly when she saw the fourteen eyes, and threading them as a necklace, flung it round her mother's neck, saying, "Wear that, little mother, as a keepsake, whilst I am away in the King's palace." ”

“ Cartloads of corpses of men and cattle began to come in every minute. Even graves, it is said, were broken open, and corpses buried a day or two before were taken out and sent for their revival. As soon as all were ready, Gangazara took a vessel full of water and sprinkled it over them all, thinking only of his snake-king and tiger-king. All rose up as if from deep slumber, and went to their respective homes. The princess, too, was restored to life. The joy of the king knew no bounds. ”

“ Then Punchkin got frightened, and said, "Anything, anything; name what price you will, and it shall be yours." The Prince answered, "Let the seven Raja's sons whom you turned into rocks and trees be instantly liberated."
"It is done as you desire," said the Magician, "only give me my parrot." And with that, by a stroke of his wand, Balna's husband and his brothers resumed their natural shapes. "Now, give me my parrot," repeated Punchkin.
"Not so fast, my master," rejoined the Prince; "I must
first beg that you will restore to life all whom you have thus imprisoned." ”

“ All these things he brought home to his seven mothers, as he loved to call the seven blind Queens, who by his help lived on in their dungeon when all the world thought they had starved to death ages before.
At last, when he was quite a big lad, he one day took his bow and arrow, and went out to seek for game. Coming by chance past the palace where the white hind lived in wicked splendour and magnificence, he saw some pigeons fluttering round the white marble turrets, and, taking good aim, shot one dead. ”

“ It is difficult to imagine that we have not here the actual migration of the tale from East to West. In Bengal we have the soul "in a necklace, in a box, in the heart of a boal fish, in a tank"; in Albania "it is in a pigeon, in a hare, in the silver tusk of a wild boar"; in Rome it is "in a stone, in the head of a bird, in the head of a leveret, in the middle head of a seven-headed hydra"; in Russia "it is in an egg, in a duck, in a hare, in a casket, in an oak" ”

“ Then the prince took a little knife from his pocket, and cut the thorn out of the tiger's foot; but when he cut, the tiger roared louder than ever—so loud that his wife heard him in the next jungle, and came bounding along to see what was the matter. The tiger saw her coming, and hid the prince in the jungle, so that she should not see him.
"What man hurt you that you roared so loud?" said the wife. "No one hurt me," answered the husband; "but a Raja's son came and took the thorn out of my foot." ”

“ The old farmer left him in despair, and entered his house laughing.
"There is a man in yonder field," he said, after returning their greetings. "He has come the greater part of the way with me, and I wanted him to put up here as long as he had to stay in this village. But the fellow is such a fool that I cannot make anything out of him. He wants to know if the beam of this house is all right. The man must be mad!" and saying this, he burst into a fit of laughter.
"Father," said the farmer's daughter, who was a very sharp and wise girl, "this man, whosoever he is, is no fool, as you deem him. ”

“ Then you told your father you wished to marry, but must choose your own husband; and when all the Kings and Rajas were seated in your father's garden, you sat on an elephant and went round and looked at them all; and then twice hung your gold necklace round my neck, and chose me. See, here is your necklace, and here are the ring and the handkerchief you gave me on our wedding day."
Then she believed him, and was very glad that her husband was such a beautiful young prince. "What a strange man you are!" she said to him. "Till now you have been poor, and ugly, and common-looking. ”

“ In the evening, when the old woman had returned to her hut, she told the vizier's son how sorry she was that she could not help breaking her promise, and how the princess had struck her because she mentioned their coming and all about them.
"Alas! alas!" said the prince, who had eagerly listened to every word. "What, then, will be her anger at the sight of a man?"
"Anger?" said the vizier's son, with an astonished air. "She would be exceedingly glad to see one man. ”

“ She dressed herself in her rich clothes and jewels, and rolled up her hair, and across her head she put a band of diamonds and pearls. Then she shone like the moon, and her beauty made night day. She came out of her room, and sat on the roof of her palace. In the daytime she never came out of her house; she only came out at night. All the people in her father's country then went about their work and finished it. ”

“ Why, by the time I have given each of you a swing, the first will be wanting another! No! if you want a swing, get in, all seventy of you, into one swing, and then I'll see what can be done."
So the seventy maidens climbed into one swing, and Raja Rasalu, standing in his shining armour, fastened the ropes to his mighty bow, and drew it up to its fullest bent. Then he let go, and like an arrow the swing shot into the air, with its burden of seventy fair maidens, merry and careless, full of smiles and laughter. ”

“ Punchkin Fakir wandered through the palace, and saw many beautiful things there, till at last he reached the room where Balna sat singing beside her little boy's cradle. The Magician thought her more beautiful than all the other beautiful things he had seen, insomuch that he asked her to go home with him and to marry him. But she said, "My husband, I fear, is dead, but my little boy is still quite young; I will stay here and teach him to grow up a clever man, and when he is grown up he shall go out into the world, and try and learn tidings of his father. ”

“ An old woman, seated in the hut at a spinning-wheel, answered his request by calling to her daughter, and immediately from an inner room came a maiden so lovely and charming, so white-skinned and golden-haired, that the King was transfixed by astonishment at seeing so beautiful a sight in the wretched hovel. ”

“ Gangazara looked at the crown, examined it over and over, counted and recounted the gems, and thought within himself that he would become the richest of men by separating the diamonds and gold, and selling them in his own country. He took leave of the tiger-king, and after his disappearance thought of the kings of serpents and rats, who came in their turn with their presents, and after the usual greetings and exchange of words took their leave. Gangazara was extremely delighted at the faithfulness with which the brute beasts behaved, and went on his way to the south. ”

“ Now, why is it that he does not fear?" He was powerless to eat the man, but asked him: "Why is it, young sir, that you are not frightened to death?"
"Why should I fear, Demon?" replied he. "In one life a man can die but once. Besides, in my belly is a thunderbolt; if you eat me, you will never be able to digest it; this will tear your inwards into little bits, and kill you: so we shall both perish. That is why I fear nothing." (By this, the Bodhisatta meant the weapon of knowledge which he had within him.)
When he heard this, the Demon thought: "This young man speaks the truth. ”

“ When it was full, the prince cried out, "Stop, bowl," and the bowl stopped filling. "See, aunty," he said, "with this bowl I can always get as much water as I want."
By this time night had come. "Aunty," said the Raja's son, "why don't you light a lamp?"
"There is no need," she said. "Our king has forbidden the people in his country to light any lamps; for, as soon as it is dark, his daughter, the Princess Labam, comes and sits on her roof, and she shines so that she lights up all the country and our houses, and we can see to do our work as if it were day." ”

“ Perhaps without anything to sustain life I may drag on my existence for a day or two. But how pass ten years? That cannot be, and I must die. Before death comes let me think of my faithful brute friends."
So pondered Gangazara in the dark cell underground, and at that moment thought of his three friends. The tiger-king, serpent-king, and rat-king assembled at once with their armies at a garden near the dungeon, and for a while did not know what to do. ”

“ Therefore he lifted the goldsmith up, who now began his story. "Stop for a while," said Gangazara, and after quenching his thirst by letting down his vessel for the fifth time, still fearing that some one might remain in the well and demand his assistance, he listened to the goldsmith, who began as follows: "My dear friend, my protector, what a deal of nonsense these brutes have been talking to you about me; I am glad you have not followed their advice. I am just now dying of hunger. Permit me to go away. ”

“ Yet the other replied, "In this chariot, O charioteer, sitteth the lord over the kingdom of Kosala, the great king Mallika. Take thy carriage out of the way, and make room for the chariot of our king!"
Then the charioteer of the king of Benares thought, "They say then that he too is a king! What is now to be done?" After some consideration, he said to himself, "I know a way. I'll find out how old he is, and then I'll let the chariot of the younger be got out of the way, and so make room for the elder." ”

“ As he was looking about, the Malee's wife saw him, and ran out of the house and said, "My dear boy, who are you that dare venture to this dangerous place?" He answered, "I am a Raja's son, and I come in search of my father, and my uncles, and my mother whom a wicked enchanter bewitched."
Then the Malee's wife said, "This country and this palace belong to a great enchanter; he is all powerful, and if any one displeases him, he can turn them into stones and trees. All the rocks and trees you see here were living people once, and the Magician turned them to what they now are. ”

“ I was the messenger of death sent to deal the blow on his neck. I did it, and gave the crown to your honour. The prince makes no inquiry, and at once imprisons your honour. How can we expect justice from such a stupid king as that? ”

“ It was a dark cellar underground, built with strong stone walls, into which any criminal guilty of a capital offence was ushered to breathe his last there without food and drink. Such was the cellar into which Gangazara was thrust. What were his thoughts when he reached that place? "It is of no use to accuse either the goldsmith or the prince now. We are all the children of fate. ”

“ And the Bodhisatta said: "Demon, I will go, as you say. You were born a Demon, cruel, blood-bibbing, devourer of the flesh and gore of others, because you did wickedly in former lives. If you still go on doing wickedly, you will go from darkness to darkness. But now that you have seen me you will find it impossible to do wickedly. Taking the life of living creatures causes birth, as an animal, in the world of Petas, or in the body of an Asura, or, if one is reborn as a man, it makes his life short." ”

“ This is what you must do; as soon as the child is born you must send him away to a cellar underneath the ground, and never let him see the light of day for twelve years. After they are over, he may come forth, bathe in the river, put on new clothes, and visit you. His name shall be Raja Rasalu, and he shall be known far and wide."
So, when a fair young Prince was in due time born into the world, his parents hid him away in an underground palace, with nurses, and servants, and everything else a King's son might desire. ”

“ Balna determined to take her son's advice; and the next day sent for Punchkin, and spoke to him as had been suggested.
The Magician, greatly delighted, begged her to allow the wedding to take place as soon as possible.
But she told him that before she married him he must allow her a little more time, in which she might make his acquaintance, and that, after being enemies so long, their friendship could but strengthen by degrees. "And do tell me," she said, "are you quite immortal? Can death never touch you? And are you too great an enchanter ever to feel human suffering?" ”