High Priest of Judaism

Definition and stakes

Various,  Encyclopaedia Britannica, 11th Edition…

“ Post-exilic Judaism.—With Nehemiah and Ezra we enter upon the era in which a new impulse gave to Jewish life and thought that form which became the characteristic orthodox Judaism. It was not a new religion that took root; older tendencies were diverted into new paths, the existing material was shaped to new ends. Judah was now a religious community whose representative was the high priest of Jerusalem. Instead of sacerdotal kings, there were royal priests, anointed with oil, arrayed with kingly insignia, claiming the usual royal dues in addition to the customary rights of the priests. ”
Source: Gutenberg

Portrait of Éliphas Lévi Éliphas Lévi,  The history of magic (1922)

“ Furthermore, Christian orthodoxy is proved by the consent of the world at large and by the suspension of the sovereign priesthood, together with the perpetual sacrifice, in Israel—the two indisputable marks of a true religion. Judaism without a temple, without a High Priest and without a sacrifice survives only as a dissident persuasion; certain persons are still Jews, but the Temple and Altar are Christian. ”
Source: Gutenberg

Portrait of Octavius Brooks Frothingham Octavius Brooks Frothingham,  The Cradle of the Christ: A Study in Primitive Christianity

“ The argument is that Christianity excels Judaism in its own excellencies. The Christ is called "high priest," "perpetual priest," possessing the power to confer endless life. By the sacrifice of himself he has entered at once into the holy of holies. He has tasted death for every man—another way of saying that he has deprived death for every man of its bitterness. He has destroyed the devil who held the kingdom of death. He has reconciled man with God by abolishing death, and with death sin, which is the strength of death. ”
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature