Kapila

“ Kapila, the founder of the system, whose teaching is presupposed by Buddhism, and whom Buddhistic legend connects with Kapila-vastu, the birthplace of Buddha, must have lived before the middle of the sixth century. No work of his, if he ever committed his system to writing, has been preserved. Indeed, the very existence of such a person as Kapila has been doubted, in spite of the unanimity with which Indian tradition designates a man of this name as the founder of the system. ”

“ Kapila, the most righteous of saints,—he whom the great sages name as Kapila Vasudeva—assumed a fiery look, and the mighty saint shot flames towards them, and thereby burnt down the dull-headed sons of Sagara. And Narada, whose practice of austerities was very great, when he beheld them reduced to ashes, came to Sagara's side, and gave the information to him. And when the king learnt this terrible news which proceeded from the mouth of the saint, for nearly an hour he remained sad, and then he bethought himself of what Siva had said. ”

“ His father, a Sakya, a name unknown in any native Indian family, and said to indicate descent from a race of northern nomad immigrants, was rajah of Kapila, and his mother was a daughter of the family of Koli. [136] His principalities, of very limited extent, seem to have been eventually swallowed up by the greater Indian monarchies, for when Fa-Hian visited the country Kapila had become a vast solitude, and there for ages its very name has perished from the living speech of men. ”

“ Nor was this grace confined to the lower creation, for in the City of Kapila and its dominions, amongst men and women auspicious things grew like seed flung from the hands of Gods, and even those whom their passions spurred down the broad way of a dangerous karma, considered and took heed, and, laying aside their selfish desires and covetousness, thought no proud, envious thoughts, but lived in quiet with their neighbours; and men were grave and recollected and women chaste and calm, and by all were the Four Rules of Purity honoured. ”

“ If we believe the @Sa@s@titantra referred to in the Ahirbudhnya Sa@mhitâ to be in all essential parts the same work which was composed by Kapila and based faithfully on his teachings, then it has to be assumed that Kapila's Sâ@mkhya was theistic [Footnote ref 2] . It seems probable that his disciple Âsuri tried to popularise it. But it seems that a great change occurred when Pañcas'ikha the disciple of Âsuri came to deal with it. For we know that his doctrine differed from the traditional one in many important respects. ”

“ THE BALLAD OF THE KING'S JEST When spring-time flushes the desert grass, Our kafilas wind through the Khyber Pass. Lean are the camels but fat the frails, Light are the purses but heavy the bales, As the snowbound trade of the North comes down To the market-square of Peshawur town. In a turquoise twilight, crisp and chill, A kafila camped at the foot of the hill. ”

“ He haled it out of the holy waters in his hands, and there came afterward a horse-seller from the North with a cot and men, and they put the body on the cot and bore it up to the Sahiba's house.'
'What said the Sahiba?'
'I was meditating in that body, and did not hear. So thus the Search is ended. For the merit that I have acquired, the River of the Arrow is here. It broke forth at our feet, as I have said. I have found it. Son of my soul, I have wrenched my soul back from the Threshold of Freedom to free thee from all sin—as I am free, and sinless. Just is the Wheel! ”

“ The kill sickens me, but I have no heart to fight except I kill. The Red Flower is in my body, my bones are water--and--I know not what I know.”
“What need of talk?” said Baloo slowly, turning his head to where Mowgli lay. “Akela by the river said it, that Mowgli should drive Mowgli back to the Man-Pack. I said it. But who listens now to Baloo? Bagheera--where is Bagheera this night?--he knows also. It is the Law.”
“When we met at Cold Lairs, Manling, I knew it,” said Kaa, turning a little in his mighty coils. “Man goes to Man at the last, though the Jungle does not cast him out.” ”

“ At dusk he harries the Abazai — at dawn he is into Bonair, But he must go by Fort Bukloh to his own place to fare, So if ye gallop to Fort Bukloh as fast as a bird can fly, By the favour of God ye may cut him off ere he win to the Tongue of Jagai. But if he be past the Tongue of Jagai, right swiftly turn ye then, For the length and the breadth of that grisly plain is sown with Kamal's men. There is rock to the left, and rock to the right, and low lean thorn between, And ye may hear a breech-bolt snick where never a man is seen. ”

“ Tell Mother Gunga we have had enough. Bid her be still for the night. I cannot pray, but I have been serving in the Kumpani’s boats, and when men did not obey my orders I—” A flourish of the wire-rope colt rounded the sentence, and the priest, breaking free from his disciple, fled to the village.
“Fat pig!” said Peroo. “After all that we have done for him! When the flood is down I will see to it that we get a new guru. Finlinson Sahib, it darkens for night now, and since yesterday nothing has been eaten. Be wise, Sahib. No man can endure watching and great thinking on an empty belly. ”

“ Can you see a thin fire very far away down the stream? That is the temple-fire, in the shrine of Hanuman, of the village of Pateera. North, under the big star, is the village itself, but it is hidden by a bend of the river. Is that far to swim, Sahib? Would you take off your clothes and adventure? Yet I swam to Pateera—not once but many times; and there are crocodiles in the river too.
Love knows no caste; else why should I, a Musalman and the son of a Musalman, have sought a Hindu woman—a widow of the Hindus—the sister of the lambardar—the headman—of Pateera? ”

“ For thou art my very breath, and I shall pant and die like a stranded fish without thee. But no, let me not say so. Kaaialii is a chief who has fought men and sharks; and he must not speak like a girl. He too loves his mother, who looks for him in the valley of Kohala; and shall he deny thy mother, to look her last upon the sweet face and the tender limbs that she fed and reared for him? Go, my Kaala. But thy chief will sit and watch with a hungering heart, till thou come back to his arms again. ”

“ Kapalik made Nabokumar and Kapalkundala sit on mats of sacrificial grass in the appointed places and set about his worship according to Tantrick rites. At the right moment, the Kapalik ordered Nabokumar to fetch Kapalkundala after giving her a dip in the Ganges. So he led Kapalkundala by her hand across the burning ground for a bath. Human bones lying about whitened in the sand pricked into their feet. A pail full of water broke against the feet of Nabokumar and water bursting from it ran down the plane. A dead body lay close by as the wretch had beed denied his last rites. ”

“ Why should we come thus far, O Ferodia, if it were not to greet thee as King of all the Watuta? Katalambula, the great King, is dead. He is no more. There is nothing left of him. He is in the ground. The Watuta tribes have now no leader, no chief, no king; they are like unto the flocks on the plain, bleating for the shepherd that cannot be found. They are going astray after one who is not old enough to be their shepherd. They have elected the boy Kalulu, who is but a child, and is not yet a warrior. ”

“ My own pupil, who shall make the name of Baloo famous through all the jungles; and besides, I—we—love him, Kaa."
"Ts! Ts!" said Kaa, shaking his head to and fro. "I also have known what love is. There are tales I could tell that—"
"That need a clear night when we are all well fed to praise properly," said Bagheera, quickly. "Our man-cub is in the hands of the Bandar-log now, and we know that of all the Jungle People they fear Kaa alone."
"They fear me alone. They have good reason," said Kaa. "Chattering, foolish. Vain— vain, foolish, and chattering—are the monkeys. ”

“ By thy very carelessness they know that thou art a man. But be wise. It is in my heart that when Akela misses his next kill,—and at each hunt it costs him more to pin the buck,—the Pack will turn against him and against thee. They will hold a jungle Council at the Rock, and then—and then—I have it!' said Bagheera, leaping up. 'Go thou down quickly to the men's huts in the valley, and take some of the Red Flower which they grow there, so that when the time comes thou mayest have even a stronger friend than I or Baloo or those of the Pack that love thee. ”

“ So when Mowgli, heavy-hearted, came up through the well-remembered rocks to the place where he had been brought into the Council, he found only the Four, Baloo, who was nearly blind with age, and the heavy, cold-blooded Kaa coiled around Akela's empty seat.
"Thy trail ends here, then, Manling?" said Kaa, as Mowgli threw himself down, his face in his hands. "Cry thy cry. We be of one blood, thou and I—man and snake together."
"Why did I not die under Red Dog?" the boy moaned. "My strength is gone from me, and it is not any poison. By night and by day I hear a double step upon my trail. ”

“ Gray Brother was silent. When he spoke he growled to himself, "The Black One spoke truth."
"And he said?"
"Man goes to Man at the last. Raksha, our mother, said—"
"So also said Akela on the night of Red Dog," Mowgli muttered.
"So also says Kaa, who is wiser than us all."
"What dost thou say, Gray Brother?"
"They cast thee out once, with bad talk. They cut thy mouth with stones. They sent Buldeo to slay thee. They would have thrown thee into the Red Flower. Thou, and not I, hast said that they are evil and senseless. Thou, and not I—I follow my own people—didst let in the Jungle upon them. ”

“ You, Metilulu the great!—you, the recognised mighty Chief of the numerous tribes dwelling in this vast and beautiful land of Caffraria—has not your victory been complete? Has not but a few hours back triumph been given you over those who but lately would have made you captive? Why, then, should one so favoured stain the day of rejoicing by condemning to a horrible death, for a slight offence, one of those warriors to whose bravery, to whose devotion, he partly owes that triumph? Truly you are strong, you are courageous, but one arm alone could not have crushed the tribe of Kabela. ”

“ Singed jungle-cat—go now! But remember when next I come to the Council Rock, as a man should come, it will be with Shere Khan's hide on my head. For the rest, Akela goes free to live as he pleases. Ye will not kill him, because that is not my will. Nor do I think that ye will sit here any longer, lolling out your tongues as though ye were somebodies, instead of dogs whom I drive out—thus! Go!' The fire was burning furiously at the end of the branch, and Mowgli struck right and left round the circle, and the wolves ran howling with the sparks burning their fur. ”

“ There were no grooms, and the harness hung on by special dispensation of Providence. Still the ride over a good road, driven through a pitilessly stony country, had its charms for a while. At sunset the low hills turned to opal and wine-red and the brown dust flew up pure gold; for the tonga was running straight into the sinking sun. Now and again would pass a traveller on a camel, or a gang of Bunjarras [7] with their pack-bullocks and their women; and the sun touched the brasses of their swords and guns till the poor wretches seemed rich merchants come back from travelling with Sindbad. ”

“ Leave Men alone.” Baloo and Bagheera both echoed: “Leave Men alone.”
Mowgli, his head on Mother Wolf’s side, smiled contentedly, and said that, for his own part, he never wished to see, or hear, or smell Man again.
“But what,” said Akela, cocking one ear--“but what if men do not leave thee alone, Little Brother?”
“We be five,” said Grey Brother, looking round at the company, and snapping his jaws on the last word.
“We also might attend to that hunting,” said Bagheera, with a little switch-switch of his tail, looking at Baloo. “But why think of men now, Akela?” ”

“ Ferodia the chief commands Tifum to give him counsel. My counsel is this, O chief. Katalambula’s village is strong—the warriors are many—the palisade is lofty and close, and the villages round about are more than can be counted. Ferodia’s tribe is small and weak; it is like a handful of sand compared to the sand of all the plain. Alone, we may not venture on a war with all the Watuta. Let us, then, send messengers to the people of Kinyala, whose chief Katalambula killed, and who are yet resentful. To the chiefs of Marungu, and to those of Itawa by the lake. ”

“ Yet some day, I feel sure, the gold coin of which Kapala gives so exact a description in B.C. 200, with the date under the legend and a double profile on the obverse, will turn up, and then the point will be settled, even if I do not live to see it."
He was fairly off on his hobby and had risen to pace the tent, his hands behind his back. Many a time and oft she had listened to him patiently, almost eagerly, for the story of India's golden age always fired her imagination, but to-day she was thinking of other things--of her engagement for one, which she must break to him sooner or later. ”

“ He was looking at the gorge on either side and sniffing uneasily, for there was a sweetish-sourish smell in the air, very like the smell of a big ant-hill on a hot day. Instinctively he lowered himself in the water, only raising his head to breathe from time to time, and Kaa came to anchor with a double twist of his tail round a sunken rock, holding Mowgli in the hollow of a coil, while the water raced on.
“This is the Place of Death,” said the boy. “Why do we come here?”
“They sleep,” said Kaa. “Hathi will not turn aside for the Striped One. ”