Karna

“ For all that we should not despair of victory. If all these means be properly applied, even destiny may be made propitious. All of us, therefore, O Bharata, shall install Karna, that foremost of men, endued besides with every accomplishment, in the command of the army! Making Karna our commander, we shall crush our foes. This Karna is endued with great might; he is a hero, accomplished in weapons, and incapable of defeat in battle. Irresistible as Yama himself, he is quite competent to vanquish our foes in battle! ”

“ Let the Kurus behold today the union of Karna and Arjuna. Beholding thee and thy brother united together in bonds of brotherly love, let those wicked persons bow down unto ye. Let Karna and Arjuna be named in the same breath as Rama and Janardana. If you two are united together, what cannot be accomplished in the world? O Karna, surrounded by thy brothers, thou wilt, without doubt, blaze forth like Brahma Himself, surrounded by the gods on the platform of a great sacrifice. Endued with every virtue, thou art the first of all my relations. Let not the epithet Suta’s son attach to thee. ”

“ The mighty-armed Karna alone is devoted to our good, as also thyself, O tiger among men, that art the foremost of car-warriors in the whole world. O Shalya, Karna wishes to contend in battle today with Arjuna. On him, O ruler of the Madras, my hopes of victory are great. There is none else in the world (save thee) that can make so good a holder of the reins for Karna. As Krishna is the foremost of all holders of reins for Partha in battle, even so, O king, be thou the foremost of all holders of reins for Karna's car. ”

“ Recognizing the god of heaven under his Brahmanical disguise, Karna preferred his request, which was granted with conditions which made it almost nugatory. Karna peeled off his natural armour, which act, by Indra’s favour, left no scar upon his person. “And Sakra (Indra) ,” says the poet, “having thus beguiled Karna, but made him famous in the world thought, with a smile, that the business of the sons of Pandu had already been completed.” ”

“ Darker, deeper, dread and deadlier, grew the angry face of sky,
Till the evening's sable garment mantled o'er the battle-field,
And the angry rivals parted, neither chief could win or yield!
II Fall of Karna
At the break of morning Karna unto Prince Duryodhan went,
Thus in slow and measured accents to his inner thoughts gave vent:
“Morning dawns, O Kuru's monarch! mighty Arjun shall be slain,
Or fulfilling warrior's duty Karna dyes the gory plain!
Long through life within our bosoms ever burnt the mutual hate,
Oft we met and often parted, rescued by the will of fate! ”

“ All men watched the deadly combat which was waged between the mighty heroes Arjuna and Karna. They began by shooting arrows one at another, while Krishna and Salya guided the chariots with prowess and care. The arrows of Arjuna fell upon Karna like to summer rain; Karna's arrows were like stinging snakes, and they drank blood. At length Arjuna's celestial bow Gandiva was struck and the bowstring severed....
Arjuna said: “Pause, O Karna. According to the rules of battle, thou canst not attack a disabled foeman.” ”

“ Thine is all my wealth and kingdom, name thy wish and it is done!”
Answered Karna to Duryodhan, “Prince! thy word is good as deed,
But I seek to combat Arjun and to win the victor's meed!”
“Noble is the boon thou seekest,” answered Kuru's prince of fame,
“Be a joy unto your comrades, let the foeman dread thy name!”
Anger flamed in Arjun's bosom, and he spake in accents rude
Unto Karna who in triumph calm and proud and fearless stood:
“Chief! who comest uninvited, pratest in thy lying boast,
Thou shalt die the death of braggarts—witness be this mighty host!” ”

“ For a moment the rajahs paused, wondering at the daring of the priestly band; but impatient Karna and angry Salya, Rajah of Madra, dashed forward like to infuriated elephants against Arjuna and Bhima. The brothers sustained the shock, and when Karna had been struck by Arjuna, he faltered in amaze and said: “Brahman, who art thou? Art thou a god in human guise? No Brahman could thus attack me, nor dost there live a man who can thwart me with defiance as thou hast done even now, save Arjuna alone.” ”

“ And of this connection there was immediately born a son known all over the world as Karna accountred with natural armour and with face brightened by ear-rings. And the heroic Karna was the first of all wielders of weapons, blessed with good fortune, and endued with the beauty of a celestial child. ”

“ He that is learned earneth both merit and fame by slaying foes fallen into distress. Lose no time in precipitately crushing Karna who is always inimical to thee and who is the first of heroes. The Suta's son, when able, will once more advance against thee as before. Slay him, therefore, like Indra slaying the Asura Namuci." Saying, "So be it, O Krishna!" and worshipping Janardana, Arjuna, that foremost of all persons in Kuru's race once more quickly pierced Karna with many excellent arrows like the ruler of heaven, piercing the Asura, Samvara. ”

“ Now the man ahead of me, Karn, was in the Circle of Death with Rans' killer. Karn of Karna, whose planet was as far from Uru as my own and who, fleeing Karna's law when Joro found him, had been as glad to come as I had been. And poor dead Rans, from still a third world among the galaxies that Joro had explored to recruit his Fighting Men.
Karn, toe to toe with his tiring opponent, feinted and enticed his man to lunge. Karn sidestepped and his steel claws raked the other from neck to waist. A pivot then, a well-placed kick and Karn alone still lived in the Circle of Death. ”

“ Karna said, 'As thou, O lord of splendour, knowest me for thy worshipper, so also thou knowest that there is nothing which I cannot give away in charity, O thou of fiery rays! Neither my wives, nor my sons, nor my own self, nor my friends, are so dear to me as thou, on account of the veneration I feel for thee, O lord of splendour! Thou knowest, O maker of light, that high-souled persons bear a loving regard for their dear worshippers. Karna revereth me and is dear to me. He knoweth no other deity in heaven,—thinking this thou hast, O lord, said unto me what is for my benefit. ”

“ Thus struck, that grinder of all adversaries in battle, that bull of the Kuru race, Jishnu wielding the Gandiva, like a lion awaked from slumber, furiously attacked Karna by means of straight-going arrows. And afflicted by the arrowy shower (of Karna) , that illustrious achiever of super-human deeds soon displayed a thick shower of arrows in return. ”

“ And the diadem-decked Arjuna also covered Karna with a thick down-pour of keen-edged shafts. And the two heroes stationed on their cars, creating clouds of keen-edged arrows in a combat carried on by means of countless shafts and weapons, appeared to the spectators like the sun and the moon covered by clouds, and the light-handed Karna, unable to bear the sight of the foe, pierced the four horses of the diadem-decked hero with whetted arrows, and then struck his car-driver with three shafts, and his flagstaff also with three. ”

“ As a herd of deer that have approached the jaws of a lion can never escape with life, even so those great car-warriors that approached Karna could not escape with their lives. As people are certainly burnt if they come in contact with a blazing fire, even so the Srinjayas, O Bharata, were burnt by the Karna-fire when they came in contact with it. Many warriors among the Cedis and the Pancalas, O Bharata, that were regarded as heroes, were slain by the single-handed Karna in that battle who fought with them, proclaiming his name, in every instance. ”

“ Karna finally united with Yudhisthira and his rest brothers both Pandavas and Kauravas. He was crowned the king of the Aditya Lok by Surya himself and happily lived ever after with his brothers.
Stories of Karna and Rama has been told since ages by brahmins. My mother also used to tell me the tales of these heroes and how their brothers respected and loved them despite so much tragedy in their lives. Human beings such as Rama and Karna were the possessor of all qualities and were an example of heroism, chivalry and charm. ”

“ Be thou the benefactor of thy friend, and, O represser of enemies, place thou thy feet on the heads of all foes."
"'Arjuna, after this, deeming himself disgraced, said unto Karna stationed amidst the brothers like unto a cliff, "That path which the unwelcome intruder and the uninvited talker cometh to, shall be thine, O Karna, for thou shall be slain by me." Karna replied, "This arena is meant for all, not for thee alone, O Phalguna! They are kings who are superior in energy; and verily the Kshatriya regardeth might and might alone. What need of altercation which is the exercise of the weak? ”

“ In anticipation of this war, the gods, by a bit of trickery, had robbed Karna of his god-given armor and weapons. However, neither celestial artifice, the arguments of Krishna, nor the entreaties of Kunti were able to move Karna from what he considered the path of duty, though he promised that while he would fight with all his strength, he would not slay Yudhi-sthira, Bhima, and the twins. ”

“ Evening came on, and it seemed that the tournament was ended; the crowds began to melt away. Then, of a sudden, a mighty tumult of plaudits broke forth, and the loud din of weapons and clank of armour was heard all over the place. Every eye immediately turned towards the gate, and the warriors and the people beheld approaching an unknown warrior, who shook his weapons so that they rattled loudly.
So came mighty Karna, son of Surya, the sun god, and of Pritha, the mother of the three Pandavas—Arjuna, Bhima, and wise Yudhishthira. ”

“ Before setting out he paid a friendly visit to his aunt Kunti, the mother of the Pandavas; and, as a last piece of diplomacy, artfully endeavoured to detach Karna from Duryodhana’s party. He disclosed to the famous bowman that he was Kunti’s son and, therefore, morally, a son of Pandu; since, according to the scriptures, sons “born of a maiden have him for their father who weddeth the maiden.” According to this system of paternity, Karna was not only Pandu’s son, but the elder brother of Yudhisthira ”

“ Marking all this, Karna expanding his beautiful eyes, and vehemently gesticulating in anger, haughtily addressed Duryodhana and Dussasana and Suvala’s son saying, ‘Ye princes, know ye my opinion! We are all servants of the king (Duryodhana) waiting upon him with joined palms! We should, therefore, do what is agreeable to him! But we are not always able to seek his welfare with promptness and activity (owing to our dependence on Dhritarashtra) ! But let us now, encased in mail and armed with our weapons, mount our cars and go in a body to slay the Pandavas now living in the forest! ”

“ Bhishma said: “What thou hast said is well justified, but it is wrong to boast regarding Arjuna. It would be wise of thee not to speak of him in such manner again.”
Angrily rose Karna and said: “If the Pandavas have suffered, they are themselves to blame. It is but fitting that they should plead for peace, for they are without followers. If they can prove their right to possessions, Duryodhana will yield; but he will not be forced by vain threatenings, or because the Rajahs of Panchala and Virata support them. ”

“ In Mahabharata there is a fragment of an old legend which relates the origin of Karna, the son of Queen Pritha and the sun god: the birth of the child is concealed, and he is placed in a basket which is set afloat on the river and is carried to a distant country. [72]
One of the Vedic references to Agni, as we have seen, suggests an origin similar to Karna of the epic period. He was connected with the introduction of agriculture like the Teutonic Scef, which signifies “Sheaf”. Agni is stated to have been “carried in the waters.... The great one has grown up in the wide unbounded space. ”

“ War should be waged between foemen, not friends. If the Pandavas do not fight, they will suffer poverty; if they go to war and win, the destruction of kinsmen will not bring triumph. My heart is full of sorrow. And alas! it is Karna who supports Duryodhana in his folly; he hath again become powerful.”
Pritha lamented the folly of her girlhood which caused Karna to be, and she went forth to look for him. She found her son bathing in sacred waters, and she spoke, saying: “Thou art mine own son, and thy sire is Surya. ”

“ The divine one spake and said: [Pg 282] “O Dhritarashtra, thee I forgive freely; but alas! a father is often cursed by the people because of the wicked doings of his own son.”
Ere Krishna left the city he met Karna and spake to him, saying: “Come with me, and the Pandavas will regard thee as their elder brother, and thou wilt become the king.”
Said Karna: “Although Duryodhana is a rajah, he rules according to my counsel.... I know, without doubt, that a great battle is pending which will cover the earth with blood. Terrible are the omens. Calamity awaits the Kauravas.... ”

“ Karna is both compassionate and heedless, and the preceptor is aged and hath affection for his pupil. Partha, however, is able and mighty, of firm grasp (of the bow) . Terrible will be the encounter between them, without resulting in any one’s defeat. Conversant with weapons and endued with heroism, all of them have earned great fame. They may relinquish the very sovereignty of the gods, but not the chance of winning victory. There would be peace, without doubt, upon the fall of either of these two (Drona and Karna) or of Falguna. There is none, however, who can either slay or vanquish Arjuna. ”