Gandiva

“ Thou shalt behold that ruler of the Sindhus, of sinful behaviour, and brought up in every luxury, pierced by me with my shafts! On the morrow, O Krishna, I shall do that which shall make Suyodhana think that there is no other bowman in the world who is equal to me! My Gandiva is a celestial bow! I myself am the warrior, O bull among men! Thou, O Hrishikesa, art the charioteer! What is that I will not be able to vanquish? Through thy grace, O holy one, what is there unattainable by me in battle? Knowing my prowess to be incapable of being resisted, why, O Hrishikesa, dost thou yet rebuke me? ”

“ O Partha, I have narrated to you the signs and indications of Dharma. Hearing this, you decide whether Yudhishthira is to be slaughtered by you or not." Arjuna said, "Krishna, your words are fraught with great intelligence and impregnated with wisdom. Thou art to us like our parents and our refuge. Nothing is unknown to thee in the three worlds, so thou art conversant with the canons of morality. O Keshava of the Vrishni clan, thou knowest my vow that whoever among men would tell me, 'Partha, give thy Gandiva to some one braver than you,' I shall at once put an end to his life. ”

“ Alas, reft of Govinda, what have I to live for, dragging my life in sorrow?19 He who used to stalk in advance of my car, that divine form endued with great splendour and unfading puissance, consuming as he proceeded all hostile warriors, can no longer be seen by me.20 No longer beholding him who by his energy first burnt all hostile troops whom I afterwards despatched with shafts sped from Gāndiva, I am filled with grief and my head swims, O best of men! ”

“ Gandharva was a noble King, and ruled the world with justice and piety. Nevertheless Gandharva had no heir, though he prayed continually to Buddha that he might have a son. And as he thus prayed and mourned continually, Udsesskülengtu-Gôa came to him one day, and said, "My lord, since thou art thus grieved at heart because no heir is given to us, take now unto thee another wife, even a wife from among thy people, and perhaps so shalt thou be blessed with succession to the throne." ”

“ The Gandharva is heavenly and dwells in the high region of the sky; he is a measurer of space and is closely connected with the sun, the sun-bird, and the sun-steed, while in one passage he is possibly identified with the rainbow. He is also associated with the soma; he guards its place and protects the races of the gods. It is in this capacity, it would seem, that he appears as an enemy whom Indra pierces, just as in the Avesta the Gandarewa, dwelling in the sea Vourukasha, the abode of the White Haoma, battles with and is overcome by Keresāspa. ”

“ As a unity Gandharva has no special attributes but many duties, and is in close relation with the great gods. Thus he is director of the sun’s horses; he is guardian of soma, the sacred liquor, and therefore is regarded as the heavenly physician, soma being a panacea. He is servant of Agni the god of light and of Varuna the divine judge. He is omnipresent: in the heavens, in the air and in the waters. He is the keeper of heaven’s secrets and acts as messenger between gods and men. He is gorgeously clothed and carries shining weapons. ”

“ Truly if there were not great souls in this world, born for the benefit of others, relieving distress as wayside trees heat, the world would be a withered forest. Thus the good Gandharva, as soon as he saw Naraváhanadatta, asked him his name and lineage, and supporting him with his hand, drew him out of that well, and said to him. † [7] " If you are a man and not a god, how did you reach this city of the Gandharvas inaccessible to man? Tell me !" Then Naraváhanadatta answered him, " A Vidyádhari brought me here, and threw me into the well by her power." ”

“ When Gandharva heard the prognostics of the hermit, he was struck with astonishment, and with indignation against the child, not understanding the intention of the words. Then he called together the people and announced the thing to them, adding these words, “Of a truth the child must be a hundredfold a schimnu; how could a man use fifteen thousand waggon-loads of salt for the seasoning of his food? It is not good for such an one to live. Let him be taken forth and slain!”
But his ministers interceded with him and said, “Nay, shall the son of the King and the heir to his royal throne be slain? ”

“ The minister therefore set out on his way without stopping to take breath; but what haste soever he made the King’s eagerness was greater, and at the head of a great body of the people Gandharva himself took his way in all speed to the place in the thick grove where they had laid the child. And since he did not find him at the first, he broke out into loud lamentations, saying,—
“0 thou, mine own Bodhisattva! who so young yet speakest words of wisdom, even young as thou art exercise also mercy and forgiveness. ”

“ Then the Gandharva Bhímabhața comforted those two, who were weeping, both deeply moved at being reunited after so long a separation. And Mrigánkadatta, bowing, said to that Gandharva, " That I have recovered this friend of mine, and that he has recovered his eyesight, is all due to your wondrous might. Honour to you !" When the Gandharva heard that, he said to that prince, " You shall soon recover all your other ministers, and obtain Śaśankavatí as a wife, and become king of the whole earth. So you must not lose heart. ”

“ He is the tutelary deity of women and presides over marriage ceremonies. In their collective capacity the Gandharva share the duties allotted to the single deity. They live in the house of Indra and with their wives, the Apsaras, beguile the time by singing, acting and dancing. Sometimes they are represented as numbering twelve, sometimes twenty-seven, or they are innumerable. In Hindu law a Gandharva marriage is one contracted by mutual consent and without formality.
GANDÍA, a seaport of eastern Spain, in the province of Valencia; on the Gandía-Alcóy and Alcira-Denia railways. ”

“ Gandos, people of Hindustan, established in the mountainous parts of the province of Ganduana: they live by the chase and the produce of their flocks, and, contrary to the custom of other Indians, eat fowls and bury their dead. The women are obese, and stronger than the men; they wear a dress all of one piece, paint all their body, and become bald in the prime of life. ”

“ And removing cap and cloak, Godiva stood disclosed in the candle-light. Godiva was a woman of some twenty-five years, with a rounded form, brown complexion, large eyes that were hazel in the sun, and black by night; and Godiva wore her raven hair in rich masses on either side of her warm, tropical face. Godiva was dressed, not in those flowing garments which give such bewitching mystery to the form of a lovely woman, but, in male costume from head to foot,—a shirt, with open collar, dark satin vest, blue frock-coat, black pantaloons, and boots of patent leather. ”

“ May I become a Gandharva, in order that I may be able to move through the air, and so slay with ease that kinsman of mine, Satyadhara !" When the holy god Śiva heard this, he said to him, " This boon shall be granted to thee, but that enemy of thine has to-day died a natural death. And he shall be again born in the city of Rádhá, as Samarabhața, the favourite son of king Ugrabhața. But thou shalt be born as Bhímabhata, his elder brother, by a different mother, and thou shalt kill him and rule the kingdom. ”

“ Angada laughs and observes:—"Is this thy wisdom, Ravana? Infirm of judgement dost thou deem of Rama thus—a mortal man? Then Ganga merely flows a watery stream; the elephants that bear the skies, and [Pg 50] Indra's steed, are brutal forms; the charms of Rembha are the fleeting beauties of earth's weak daughters, and the golden age, a term of years. Love is a petty archer; the mighty Hanuman, in thy proud discernment, is an ape."
Angada, having in vain endeavoured to persuade Ravana to restore Sita, leaves him to expect the immediate advance of the Monkey host. ”

“ And Black Gandil answered: "I do. I've sailed the seas. I know bad luck when I see it."
"You've been seeing it for six years."
"The worst storms come on a voyage that starts with fair weather. Patterson? He's gone; he ain't just delayed; he's gone."
It was not the first of these gloomy prophecies which Gandil had made, but each time a heavy gloom broke over Red Pierre. For when he summed up the good fortune which the cross of Father Victor had brought him, he found that he had gained a father, and lost him at their first meeting ”

“ At length Gandharba-Sena, addressing the king in Sanskrit, urged him to perform his promise. He reminded his future father-in-law that there is no act more meritorious than speaking truth; that the mortal frame is a mere dress, and that wise men never estimate the value of a person by his clothes. He added that he was in that shape from the curse of his sire, and that during the night he had the body of a man. Of his being the son of Indra there could be no doubt. ”

“ Thus he and Schalû set out to go to the immortal Gandharva's capital. Inquiring by the way what fate had befallen the kingdom, he found that Gandharva had no sooner entered Nirvâna, than his neighbour King Galischa, had made the design to obtain possession of his throne; but that the Schimnus' host had been beforehand with him, and had already commenced to take possession. They made a compact, however, by which the government was left to King Galischa, on condition of his sending to the Schimnus in Gandharva's palace, a tribute of a hundred men daily with a nobleman at their head. ”

“ When I heard that upon the embryo in the womb of Virata's daughter being wounded by Aswatthama with a mighty weapon, Dwaipayana and Krishna denounced curses on him, then, O Sanjaya, I had no hope of success.
'Alas! Gandhari, destitute of children, grand-children, parents, brothers, and kindred, is to be pitied. Difficult is the task that hath been performed by the Pandavas: by them hath a kingdom been recovered without a rival. ”

“ Hearing these words of the Gandharva, Arjuna said, 'Blockhead, whether
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it be day, night, or twilight, who can bar others from the ocean, the sides of the Himalayas, and this river? O ranger of the skies, whether the stomach be empty or full, whether it is night or day, there is no special time for anybody to come to the Ganga--that foremost of all rivers. As regards ourselves endued with might, we care not when we disturb thee. Wicked being, those who are weak in fighting worship thee. ”

“ By words fraught with reasons, visible and invisible that are all the result of time, thou wilt quickly, O thou of great wisdom, be able to pacify Gandhari! Our grandsire, the holy Krishna-Dvaipayana, will be there. O mighty-armed one, it is thy duty to dispel, by all means in thy power, the wrath of Gandhari!' Hearing these words of king Yudhishthira the just, the perpetuator of Yadu's race, summoning Daruka, said, 'Let my car be equipped!' Having received Keshava's command, Daruka in great haste, returned and represented unto his high-souled master that the car was ready. ”

“ Gandalin will tell you the Queen's bidding, for he remains to come with Melicia, that she may keep company with this Lady who so well deserves it. Then he turned to Oriana and said, Good my Lady, the same reason that made me feel for your wrongs, hath bound me to labour to redress them, and for this am I come hither. But do you take good heart, and put your trust in God, for he will help you and reinstate you in that greatness, which your own virtue and the justness of your cause deserve. ”

“ Gandhari appears to have been lucky enough to please by her hospitalities the great ascetic Dwaipayana, and he granted her the boon she asked, viz., one hundred sons, each equal to her lord in strength and accomplishments. Instead of sons, however, the queen gave birth to a shapeless mass of flesh and, in despair, was about to throw it away, when the sage who, in his hermitage, knew exactly what was transpiring at the palace, appeared unexpectedly on the scene and, cutting the piece of flesh into one hundred and one pieces, placed each separately in a pot full of clarified butter ”

“ When this occurred the deities and Gandharvas began to worship the angry Jahna, who, being propitiated by their attentions, allowed the river to flow off through his ears. Proceeding again in the wake of Bhagiratha’s chariot, Ganga, having reached the ocean, entered the under-world where the ashes of the sixty thousand sons of Sangara still lay. Her sanctifying waters flowed over their earthly remains and their spirits ascended to heaven. ”

“ And Gandil, from the South Seas, growled with averted eyes: "This is the most fool stunt the chief has ever pulled."
"Right, pal," answered Mansie. "You take a snake in out of the cold, and it bites you when it comes to in the warmth; but the chief has started, and there ain't nothing that'll make him stop, except maybe God or McGurk."
And Black Gandil answered with his evil, sudden grin: "Maybe McGurk, but not God."
They started on again with Garry Patterson and Dick Wilbur riding close on either side of Pierre, supporting his limp body. ”

“ O best of kings, this unbearable sin hath been driving away all pious feelings from my heart like unto alloy leaking out of discolored gold when molten in fire, O Rāghava. Methinks, for me, O Rāghava, these mighty monkeys and Angada are almost half-dead (with grief) . A good-natured and obedient son is rare. Where is to be found Angada's equal? O hero, there is no such land where I may meet again my brother. The heroic Angada shall not live to-day—and if he lives, his mother shall live to bring him up. Forsooth, without her son, she shall not live long. ”