Vyasa

“ O best of kings, thus addressed by his son Dhritarashtra, that prince of poets, the Muni (Vyasa) concentrated his mind in supreme Yoga. Having contemplated for only a short space of time, Vyasa once more said,—‘Without doubt, O king of kings, it is Time that destroyeth the universe. It is Time also that createth the worlds. There is nothing here that is eternal. Show the path of righteousness to the Kurus, to thy kinsmen, relatives, and friends. Thou art competent to restrain them. The slaughter of kinsmen hath been said to be sinful. ”

“ All then fell to weeping for the departed king. It seemed as if they had lost one of their own kin.
"'When the Sraddha had been celebrated in the manner mentioned above, the venerable Vyasa, seeing all the subjects sunk in grief, said one day to his mother Satyavati, "Mother, our days of happiness have gone by and days of calamity have succeeded. Sin beginneth to increase day by day. The world hath got old. The empire of the Kauravas will no longer endure because of wrong and oppression. Go thou then into the forest, and devote thyself to contemplation through Yoga. ”

“ In the matter of this their journey, Vyasa ever engaged in their welfare had become their counsellor. Then arriving at Ekachakra, the Pandavas of rigid vows there also slew a mighty cannibal, Vaka by name, terrible as Hidimva himself. And having slain that fierce cannibal, Bhima that foremost of smiters, went with all his brothers to the capital of Drupada. And, O Krishna, as thou hadst acquired Rukmim, the daughter of Bhishmaka, even so Savyasachin, while residing there, obtained me! ”

“ Hearing the lamentations of these women who have lost their heroic husbands and children, I fail to attain peace, O sage!"'
"Vaisampayana continued, 'Thus addressed, the virtuous Vyasa that foremost of all persons conversant with Yoga, possessed of great wisdom and intimately acquainted with the Vedas, said unto Yudhishthira (the following words) .
"'Vyasa said, "No man can acquire anything by his own acts or by sacrifices and worship. No man can give anything to a fellow man. Man acquires everything through Time. The Supreme Ordainer has made the course of Time the means of acquisition. ”

“ Vaisampayana said, 'The question thou has asked me, O ruler of men, relates to a deep mystery. No man that has not undergone penances, and that is not acquainted with the Puranas, can speedily answer it. I shall, however, answer thee by reciting to thee what my preceptor the Island-born Krishna, otherwise called Vyasa, the great Rishi who has classified the Vedas, had said unto us on a former occasion when questioned by us. Sumanta, and Jaimini, and Paila of firm vows, and myself numbering the fourth, and Suka forming the fifth, were disciples of the illustrious Vyasa. ”

“ Then comes the fifteenth Parva called Asramavasika. In this Dhrita-rashtra, abdicating the kingdom, and accompanied by Gandhari and Vidura, went to the woods. Seeing this, the virtuous Pritha also, ever engaged in cherishing her superiors, leaving the court of her sons, followed the old couple. In this is described the wonderful meeting through the kindness of Vyasa of the King (Dhrita-rashtra) with the spirits of his slain children, grand-children, and other princes, returned from the other world. ”

“ Vyasa continued, ‘Having heard this speech, Mudgala began to reflect in his mind. And having deliberated well, that best of Munis spake thus unto the celestial messenger, ‘O messenger of the gods, I bow unto thee. Do thou, O sire, depart in peace. I have nothing to do with either happiness, or heaven having such prominent defects. Persons who enjoy heaven suffer, after all, huge misery and extreme regret in this world. Therefore, I do not desire heaven. I shall seek for that unfailing region repairing whither people have not to lament, or to be pained, or agitated. ”

“ Undoubtedly, the sons of Dhritarashtra and you are all equal in my eye. But men are always partial to those who are in misfortune or of tender years. It is therefore, that my affection for you is greater now. And in consequence of that affection, I desire to do you good. Listen to me! Not far off before you is a delightful town where no danger can overtake you. Live ye there in disguise, waiting for my return."'
"Vaisampayana continued, 'Vyasa, the son of Satyavati, thus comforting the Pandavas, led them into the town of Ekachakra. ”

“ Vaisampayana said, ‘Vyasa continued, ‘In days of yore, the celestials had once commenced a grand sacrifice in the forest of Naimisha. At that sacrifice, O king, Yama, the son of Vivaswat, became the slayer of the devoted animals. Yama, thus employed in that sacrifice, did not (during that period) , O king, kill a single human being. Death being suspended in the world, the number of human beings increased very greatly. Then Soma and Sakra and Varuna and Kuvera, the Sadhyas, the Rudras, the Vasus, the twin Aswins,—these and other celestials went unto Prajapati, the Creator of the universe. ”

“ As regards the first of the two propositions above-mentioned, I have already shown that, to the Hindu mind, the fact that Vyasa was an adept and a Mahatma in his life-time, and that other fact that he is now an angel or Deva—are irreconcilable. I admit that there is no primâ facie improbability in the fact of an angel giving information to a mortal, although my opinions, regarding the nature of so-called "angels," differ vastly from those of the author. ”

“ But in the heart of everything the same truth reigns. The Lord has declared to the Hindu in His incarnation as Krishna, "I am in every religion as the thread through a string of pearls. Wherever thou seest extraordinary holiness and extraordinary power raising and purifying humanity, know thou that I am there." And what has been the result? I challenge the world to find, throughout the whole system of Sanskrit philosophy, any such expression as that the Hindu alone will be saved and not others. Says Vyasa, "We find perfect men even beyond the pale of our caste and creed." ”

“ Lord of Lords and Gods!
Declared by all the Saints — by Narada,
Vyasa Asita, and Devalas;
And here Thyself declaring unto me!
What Thou hast said now know I to be truth,
O Kesava! that neither gods nor men
Nor demons comprehend Thy mystery
Made manifest, Divinest! Thou Thyself
Thyself alone dost know, Maker Supreme!
Master of all the living! Lord of Gods! ”

“ If Sanjaya really represented the angelic intelligence which communicated the truths embodied in the Bhagvatgita to Vyasa, it is surprising to find in the last chapter—the very chapter, in fact, which, in the opinion of the author, contains the key for the clear understanding of the whole philosophy—Sanjaya informing Dhritarashtra that by favour of Vyasa (Vyasa prasadana) he was able to hear the mystic truths revealed by Krishna. ”

“ As Pritha's son was speaking thus, the highly-energetic Vyasa, cognisant of the duties of life, soothing him, spoke these excellent words, "My child, thy mind is not yet calmed; and therefore thou art again stupefied by a childish sentiment. And wherefore, O child, do we over and over again scatter our speech to the winds? Thou knowest duties of the Kshatriyas, who live by warfare. A king that hath performed his proper part should not suffer himself to be overwhelmed by sorrow. Thou hast faithfully listened to the entire doctrine of salvation ”

“ Fool that I was, I installed the wicked minded Duryodhana, that enhancer of the terrors of kinsmen, to rule over the Kurus. Vasudeva had said unto me, 'Let this sinful wretch of wicked understanding be killed along with all his friends and counsellors.' I did not listen to those words of grave import. All wise men gave me the same beneficial advice. Vidura, and Bhishma, and Drona, and Kripa, said the same thing. The holy and high-souled Vyasa repeatedly said the same, as also Sanjaya and Gandhari. ”

“ Do not grieve for dreaming such a dream. None can rise superior to the influence of Time. Blest be thou! I will now proceed towards the Kailasa mountain. Rule thou the earth with vigilance and steadiness, patiently bearing every privation!'"
Vaisampayana continued,—"Having said this, the illustrious and island-born Vyasa of dark hue, accompanied by his disciples ever following the dictates of the Vedas, proceeded towards Kailasa. And after the grand-father had thus gone away, the king afflicted with anxiety and grief, began to think continuously upon what the Rishi hath said. ”

“ They are always quoting the Upanishads. Following the Upanishads there come other philosophies of India, but every one of them failed in getting that hold on India which the philosophy of Vyasa got, although the philosophy of Vyasa is a development out of an older one, the Sankhya, and every philosophy and every system in India — I mean throughout the world — owes much to Kapila, perhaps the greatest name in the history of India in psychological and philosophical lines. The influence of Kapila is everywhere seen throughout the world. ”

“ Vaisampayana continued, "Saying this, Vyasa departed, and Maitreya made his appearance. And the king with his son respectfully received that way-worn chief of Munis, with offerings of the Arghya and other rites. And king Dhritarashtra, the son of Amvika, in words of respect thus addressed the sage, 'O holy one, hath journey from the Kuru-jangala been a pleasant one? Are those heroes, the five Pandavas living happily? Do those bulls of the Kuru race intend to stay out their time? ”

“ The puissant Vyasa remained there for a hundred years, subsisting on air alone, engaged in adoring Mahadeva of multifarious form, the lord of Uma. Thither all the regenerate Rishis and royal sages and the Regents of the world and the Sadhyas along with the Vasus, and the Adityas, the Rudras, and Surya and Chandramas, and the Maruts, and the Oceans, and the Rivers and the Aswins, the Deities, the Gandharvas, and Narada and Parvata and the Gandharva Viswavasu, and the Siddhas, and the Apsaras. ”

“ But no one, I venture to affirm, who is acquainted with Eastern adepts and the powers possessed by them, will be willing to admit that an adept like Vyasa would ever be under the necessity of learning spiritual truths from an angel or a Deva. The only infallible source of inspiration with respect to the highest spiritual truths, recognized and respected by an Eastern adept, is the eternal and infinite monad—his own Atma, in fact. He may make use of the assistance of the elementals and the semi-intelligent powers of nature whenever he is pleased to do so. ”

“ Neither Bhishma, nor Drona, nor Vidura, nor Gandhari liked this game at dice. No doubt, it was begot of folly. And, O thou who delightest in the observance of vows, O illustrious one, knowing everything yet influenced by paternal affection, I am unable to cast off my senseless son, Duryodhana!’
“Vyasa said, ‘O king, O son of Vichitravirya, what thou sayest is true! We know it well that a son is the best of all things and that there is nothing that is so good as a son. Instructed by the tears of Suravi, Indra came to know that the son surpasseth in worth other valuable possessions. ”

“ For all practical purposes of Yoga, the man, the working, conscious man, is so much of him as he cannot separate from the matter enclosing him, or with which he is connected. Only that is body which the man is able to put aside and say: "This is not I, but mine." We find we have a whole series of terms in Yoga which may be repeated over and over again. All the states of mind exist on every plane, says Vyasa, and this way of dealing with man enables the same significant words, as we shall see in a moment, to be used over and over again, with an ever subtler connotation ”

“ He is the incarnation of the Creator, the everlasting one, who is beyond man's comprehension.”
When the Arghya was given unto Krishna, Sishupala, the Rajah of Chedi, arose in wrath and said: “It ill becomes thee, O Yudhishthira, to honour thus an uncrowned chieftain. Gathered about thee are ruling kings of highest fame. If the honour be due to age, then Vasudeva can claim it before his son; if it is due to the foremost rajah, then Drupada should be honoured; if it is due to wisdom, Drona is the most worthy; if it is due to holiness, Vyasa is the greatest. ”

“ Next come those mortals who have been deified on account of the glory of their lives. Vyâsa, the compiler of the Vedas, has been canonized, and there is a temple in his honour both at Benares and Râmnagar. In the latter place he has been promoted to the dignity of an incarnation of Siva, whereas in Benares he has a temple of his own. His worship extends as far as Kulu, where he has an image near a stream. ”

“ We are desirous of hearing that history, also called Bharata, the holy composition of the wonderful Vyasa, which dispelleth the fear of evil, just as it was cheerfully recited by the Rishi Vaishampayana, under the direction of Dwaipayana himself, at the snake-sacrifice of Raja Janamejay?"
Sauti then said:—"Having bowed down to the primordial male being Isana, to whom multitudes make offerings, and who is adored by the multitude; who is the true incorruptible one, Brahma, perceptible, imperceptible, eternal; who is both a non-existing and an existing-non-existing being ”

“ Everybody seems to be mad over establishing his own view; if, according to Vyasa, even the great Muni Kapila, "the greatest among perfected souls", [3] is himself deeply involved in error, then who would say that Vyasa may not be so involved in a greater measure? ”