Summary

T. Subba Row A Collection of Esoteric Writings of T. Subba Row (1910)

Looking round the universe nothing so strongly impressed me, as the system of division of labour which pervades it. Practical results never spring from solitary causes; they are ever the resultants of the more or less divergent effects of an inextricable plexus of diverse causes. It is from contrasts, that all the joys and beauties of the world arise; it is from the equilibrium of antagonistic forces that the Universe subsists. All progress springs from difference; all evolution is the result of differentiation; as in the great, so in the spiritual; as in the visible so in the unseen universe.
Source: Wikisource

T. Subba Row A Collection of Esoteric Writings of T. Subba Row (1910)

Esoteric Doctrine and Occultism are perfectly useless, since "the highest, or rather only, objects offered us for worship, are our own perishable selves—in an advanced stage of evolution, it is true, but a stage, which is so far from involving our perpetuation, so far from securing to us that 'gift of God which is eternal life'—that the attainment of it is but the prelude to inevitable extinction,—extinction not of mere existence of manifested being but or being itself."
Source: Wikisource

T. Subba Row A Collection of Esoteric Writings of T. Subba Row (1910)

How then can matter or Prakriti be called eternal? If matter is merely a manifestation of spirit, why call it by the false name of matter instead of its own name spirit?‡ [14] Now having done with the effect, matter, we come to its cause, the Mula-Prakriti, which is also called Avidya or ignorance, the mother of Karma and the cause of Bundha. So long as this Prakriti is not layed into spirit by dissolving it into Satvaguna, there is no emancipation, Mukti with Prakriti is no Mukti at all. Beyond Prakriti is emancipation. This is the conclusion of the whole of our Aryan Occultism.
Source: Wikisource

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