“ But let it be known that he has been able to detect the hollow mockery of social life, its hypocrisy, selfishness, sensuality, cupidity and other bad features, and has determined to lift himself up to a higher level, at once he is hated, and every bad, bigotted, or malicious nature sends at him a current of opposing will-power. If he is innately strong he shakes it off, as the powerful swimmer dashes through the current that would bear a weaker one away. But in this moral battle, if the Chela has one single hidden blemish—do what he may, it shall and will be brought to light. ”
Summary
"Five Years of Theosophy," an anonymous theosophical treatise, synthesizes occult philosophy, scientific inquiry, and Eastern spiritual traditions, examining the interplay between consciousness, the universe, and concealed cosmic principles. Drawing on Hindu thought, Sanskrit texts, and critiques of Orientalist perspectives, it explores themes of moral struggle, the secrecy of esoteric knowledge, and the tension between materialism and metaphysical reality.
The work delves into the challenges faced by spiritual seekers, the paradoxes of revelation, and the integration of science with mystical insight, reflecting Theosophy’s aim to bridge empirical and arcane domains. Its thorough analysis of human will in relation to cosmic forces underscores a central thesis: the necessity of transcending ego to attain universal truths.
Quotes from Five Years of Theosophy ()
“ The Secret DoctrineFew experiences lying about the threshhold of occult studies are more perplexing and tormenting than those which have to do with the policy of the Brothers as to what shall, and what shall not, be revealed to the outer world. In fact, it is only by students at the same time tenacious and patient—continuously anxious to get at the truths of occult philosophy, but cool enough to bide their time when obstacles come in the way—that what looks, at first sight, like a grudging and miserly policy in this matter on the part of our illustrious teachers can be endured. ”
“ Women's love belongs to a complete man. Then she smiles on him his human nature becomes aroused, his animal desires like little children begin to clamour for bread, they do not want to be starved, they want to satisfy their hunger. His whole soul flies towards the lovely being, which attracts him with almost irresistible force, and if his higher principles, his divine spirit, is not powerful enough to restrain him, his soul follows the temptations of his physical body. Once again the animal nature has subdued the divine. Woman rejoices in her victory, and man is ashamed of his weakness ”
