Naravahanadatta

“ Wherever a man born to prosperity may be, felicities eagerly approach him, as women do their beloved one. This accounts for the fact that the king, being an admirer of excellence, gave Naraváhanadatta his own daughter, named Bhagírathayaśas. And the prince lived happily there with her in great luxury, as if with Good Fortune created by the Disposer in flesh and blood for his delectation. ”

“ There they took their meal, and the sun having retired to rest with the twilight on the western mountain, they reposed in sleeping pavilions. And Naraváhanadatta, dividing himself by his science into many forms, was present in the pavilions of all the queens. But in his true personality he enjoyed the society of his beloved Madanamanchuká, who resembled the night in being moon-faced, having eyes twinkling like stars, and being full of revelry. And the king of Vatsa too, and his train, spent that night in heavenly enjoyments, seeming as if they had been born again without changing their bodies. ”

“ And Naraváhanadatta himself ascended the pericarp of the lotus-chariot, and placed his wives on the filaments, and his friends on the leaves, and preceded by Chaṇḍasinha and the others, set out through the air to conquer his enemies. And when he had completed half his journey, he came to the palace of Dhanavatí which was called Mátangapura, and he stayed there that day, and she did the honours of the house to him. And while he was there, he sent an ambassador to challenge to the combat the Vidyádhara princes Gaurímuṇḍa and Mánasavega. ”

“ But Mandaradeva, seeing that the emperor Naraváhanadatta was left alone, ran upon him with uplifted weapon. Naraváhanadatta, for his part, descended from his chariot, and drawing the sword which was one of his imperial jewels, quickly met him. Then Mandaradeva, wishing to gain the victory by magic arts, assumed by his science the form of a furious elephant maddened with passion. When Naraváhanadatta, who was endowed with pre-eminent skill in magic, saw this, he assumed by his supernatural power the form of a lion. ”

“ When Prabhávatí said this to Naraváhanadatta, he was full of joy and astonishment, and he said to himself, "Well! Fate seems to take a pleasure in perpetually creating new marvels, since it has produced Prabhávatí, whose conduct is so inconceivably noble." With these thoughts in his mind, the prince lovingly praised her, and said, " Then take me where that Madanamanchuká is." When Prabhávatí heard that, she took him up, and in a moment carried him through the air to the mountain Aśhádhapura. ”

“ He devoutly circumambulated him, and then Nandin said to him, “Thou hast well-nigh attained all thy ends; for all the obstacles that hindered thee have now been [448] overcome; so remain here, and perform a strict course of asceticism that will subdue sin, until thou shalt have propitiated the adorable god; for successes depend on purity.” When Nandin had said this, Naraváhanadatta began a severe course of penance there, living on air and meditating on the god Śiva and the goddess Párvatí. ”

“ Then the two brothers, Yaśodhara and Lakshmídhara, lived happily, having performed that vow, and having obtained wealth and knowledge.
“So you see that, if men are addicted to righteousness, and do not, even in emergencies, desert their principles, even the gods protect them and cause them to attain their objects.” Naraváhanadatta, while longing for his beloved Śaktiyaśas, was much delighted with this marvellous story told by Vasantaka; but having been summoned by his father at the dinner hour, he went to his palace with his ministers. ”

“ And the next day, hearing from the scouts that Mandaradeva, having found out what had taken place, was advancing to meet him in fight, Naraváhanadatta marched out against him with the chiefs of the Vidyádharas, determined to conquer him. And after he had gone some distance, he beheld in front of him the army of Mandaradeva, accompanied by many kings, attacking in order of battle. Then Naraváhanadatta, with the allied kings at his side, drew up his forces in an arrangement fitted to encounter the formation of his enemies, and fell upon his army. ”

“ Bravo ! great emperor, you have completely conquered your enemies, and obtained sovereign sway." When Mandaradeva had gone, Dhanavatí by her power restored her own son and both armies with him to consciousness. So Naraváhana's followers, ministers and all, arose as it were from sleep, and finding out that the foe had been conquered, congratulated Naraváhanadatta their victorious master. And the kings of Mandaradeva's party, Kánchanadanshțra, Aśokaka, Ráktáksha, Kálajihva and the others, submitted to the sway of Naraváhanadatta. ”

“ I think, a hero’s prosperity must be unequal; Fate again and again severely tests firmness by the ordeals of happiness and misery: this explains why the fickle goddess kept uniting Naraváhanadatta to wife after wife, when he was alone in those remote regions, and then separated him from them.
Then, while he was residing on the mountain Ṛishyamúka, his beloved Prabhávatí came up to him, and said, “It was owing to the misfortune of my not being present that Mánasavega carried you off on that occasion to the court, with the intention of doing you an injury. ”

“ When the queen said this, Tapantaka the son of Vasantaka, the companion in amusements of Naraváhanadatta, remarked—“It is true; our master has been gained by our actions in a former life. For every thing depends upon the power of actions in a former life—Hear in illustration of it the following tale.” ”

“ Then the queen Karpúriká, having dismissed the warder, informed her father by the mouth of a slave [401] of her desire to depart. And while the king, on hearing it, was coming thither, Naraváhanadatta thus reflected; “This Práṇadhara is certainly the brother of Rájyadhara, whom he described as having run away from his native land through fear of his king.” While he was thus thinking, the king quickly arrived, and that mechanic Práṇadhara came with the warder, and said—“I have ready-made a very large chariot, which will easily carry at this instant thousands of men.” ”

“ Even thus will I pulverize my enemies." The arm of Ságaradatta, struck by his hand, produced a sound that rang through the air, and seemed to challenge that foe. But Naraváhanadatta, though angry, was no whit disturbed; for imperturbability is the characteristic sign of the greatness of great ones. Then he resolved to march forth to conquer his enemy, after obtaining the jewels essential to an emperor of the Vidyádharas. So the emperor mounted a chariot, with his wives and his ministers, and set out from that Govindakúța. ”

“ Here the Gangá and Yamuná unite with the supposed subterranean Sarasvatí.
[Contents]
Chapter LIII.
Then, on the next day, Naraváhanadatta’s friend Marubhúti said to him, when he was in the company of Alankáravatí—“See, king, this miserable dependent1 of yours remains clothed with one garment of leather, with matted hair, thin and dirty, and never leaves the royal gate, day or night, in cold or heat; so why do you not shew him favour at last? For it is better that a little should be given in time, than much when it is too late; so have mercy on him before he dies.” ”

“ One afflicted by the pain of separation should be comforted by his friends to the best of their ability, and the sequel should be left to the disposal of the five-arrowed god.” Talking in this style, and hearing various tales from his attendants, Naraváhanadatta somehow managed to get through that night. And when morning came, he rose up and performed his necessary duties, and saw Kánchanaprabhá descending from heaven, accompanied by her husband Alankáraśíla, and her son Dharmaśíla, and that Alankáravatí her daughter ”

“ And he said to her—“Fortunate am I; my birth and life has obtained its fruit, in that I, O beautiful one, have been thus visited by thee out of affection!” When they had thus exchanged the protestations of new love, suddenly the army of the Vidyádharas was beheld there in the heaven. Ratnaprabhá said immediately, “Here is my father come,” and the king Hemaprabha descended from heaven with his son. And with his son Vajraprabha he approached that Naraváhanadatta, who gave him a courteous welcome. ”

“ Therefore it is true that this world of living beings was appointed by the [379] Creator unstable, and full of grief hard to ward off, and even with hundreds of efforts it is impossible for any one to do anything here, which the Creator does not wish him to do.” When Marubhúti had told this story, he ceased speaking, and Naraváhanadatta rose up with his ministers and performed his daily duties.
1 I. e. long-lived.
2 See the IVth chapter of Ralston’s Russian Folk-Tales, Veckenstedt’s Wendische Märchen, page 221, Bernhard Schmidt’s Griechische Märchen, p. ”

“ When Naraváhana heard that, being eager to see her, he went quickly with his ministers to the foot of the tree. He beheld there that fair one, with her rolling eyes like bees, with her lips red like shoots, beautiful with breasts firm as clusters, having her body yellow with the dust of flowers, removing fatigue by her loveliness,* [3] like the goddess of the garden appearing in a visible shape suited to her deity. ”

“ Blessed are those children who have such a father enshrined in their memory. It is no wonder that a family in which a mother has once been worshipped as a goddess had a scion like Dwarkanath, so respectful to his mother in spite of the flame of persecution she kindled. It was for this excellent trait in his character, that during the Sepoy Mutiny of 1857, when the Christians in Agra — European and Indian — were foully massacred, Dwarkanath was screened from the fury of the fanatics by the Hindu residents of the city. ”

“ Kṛṣṇa returns, nothing effected; indeed he has had to use his magic arms to escape detention in the enemies’ camp. War is inevitable, but Draupadī, more human now, bids her husbands take care of their lives against the enemy. Act II opens with an ominous dream of Bhānumatī, Duryodhana’s queen; an ichneumon (nakula) has slain a hundred serpents; it is a presage that the Pāṇḍavas—of whom Nakula is one—will slay the hundred Kauravas. The king, overhearing but not understanding, thinks he is betrayed; learning the truth, at first he inclines to fear, but shakes off the temporary depression. ”

“ Battle for the cause of virtue, perish in a deadly war,
Then to seek their upper mansions in the radiant realms afar!
“Narayana, World's Preserver, sent immortal gods on earth,
He himself in race of Yadu hath assumed his mortal birth,
Like the moon among the planets born in Vrishni's noble clan,—
He whom bright gods render worship,—Narayana, Son of Man,
Primal Cause and Self-created! when is done his purpose high,
Narayana leads Immortals to their dwelling in the sky.”
Such bright glimpses of the Secret flashed upon his inner sight,
As in lofty contemplation Narad gazed upon the rite. ”

“ Go now to Damayanti the Princess, and say this to her: ‘The Protectors of the World, the Four Great Gods, desiring your beauty, are come to the swayamvara. Make choice then to which of these Great Ones your heart inclines; for that dignity whom you shall choose is yours, O maiden of excelling fortune.’ ”
But Nala, joining his hands in prayer, said to Indra: “O Mighty, how can I do this? O Mightinesses, anything but this! I, too, have journeyed to Vidarbha, desiring the maid. How should I entreat for another, even for a god? Being divine, have pity.” ”

“ Narayana is a Great Being, He is the Creator of the universe. He is adorned in sacrifices with offerings of clarified butter and other food dedicated with the aid of Vedic mantras. He has no beginning and no end. He is Unmanifest. Both the Deities and the Danavas worship Him.'—Induced by these words spoken by Ekata and approved by his companions, viz., Dwita and Trita, and solicited also by the other Sadasyas, the high-minded Vrihaspati brought that sacrifice to a completion after duly offering the accustomed adorations to the Deities. ”

“ Varuna, Lord of Waters; and beyond,
Yama, the King of Death, who parteth souls
From mortal frames. To Damayanti go;
Tell our approach. Say this: 'The world's dread lords,
Wishful to see thee, come; desiring thee—
Indra, Varuna, Agni, Yama, all.
Choose of these powers to which thou wilt be given.'"
But Nala, hearing that, joined palms again,
And cried: "Ah, send me not, with one accord
For this, most mighty Gods! How should a man
Sue for another, being suitor too?
How bear such errand? Have compassion, Gods!"
Then spake they: "Yet thou saidst, 'This shall I do,'
Nishadha's Prince! ”

“ The Tathāgata is like unto a powerful king who rules his kingdom with righteousness, but being attacked by envious enemies goes out to wage war against his foes. When the king sees his soldiers fight he is delighted with their gallantry and will bestow upon them donations of all kinds. Ye are the soldiers of the Tathāgata, while Māra, the Evil One, is the enemy who must be conquered. And the Tathāgata will give to his soldiers the city of Nirvāna, the great capital of the good law. ”

“ And Narada knew that the exalted and holy Narayana, also called Sambhu the lord of the universe, having commanded all the celestials thus, had taken his birth in the race of Yadus and that foremost of all perpetuator of races, having sprung from the line of the Andhaka-Vrishnis on earth was graced with great good fortune and was shining like the moon herself among stars. Narada knew that Hari the grinder of foes, whose strength of arm was ever praised by all the celestials with Indra among them, was then living in the world in human form. ”