“ Oblation! The application of the above mantra is as follows:--When a man, having fasted for seven nights and secured three white dart-like hairs of a porcupine, makes on the fourteenth day of the dark half of the month oblations into the fire with 108 pieces of the sacrificial fire-wood of khadira (mimosa catechu) and other trees together with honey and clarified butter chanting the above mantra, and when, chanting the same mantra, he buries one of the hairs at the entrance of either a village or a house within it, he causes the whole animal life therein to fall into deep slumber. ”
Mantra
Definition and stakes
A mantra, a sacred utterance or sound used in meditation, holds spiritual, magical, or religious significance across traditions such as Hinduism, Buddhism, and Jainism. Authors like Kautilya describe its ritual application in ancient texts, while Annie Besant underscores its power independent of language, and Swami Vivekananda emphasizes its function in focus through repetition.
Muhsin Fani views it as prayer, and Valmiki connects it to healing. These diverse viewpoints highlight the mantra’s dual nature—as both a verbal instrument and a transcendent force—bridging the physical and the metaphysical.
Quotes about “mantra”
Muhsin Fani, The Dabistán, or School of manners…
“ Among the Hindus are recommended as pious exercises, Mantra, [147] Homa, [148] and Dandavat. [149] Mantra signifies prayer; Homa is throwing clarified butter and like things into the fire, and reciting prayers, in order to render propitious a certain divinity; Dandavat is, when one prostrates himself like a stick before the object of adoration, and touches the ground with the forehead. A person asked Bhartari, [150] who was one of those adepts whom they call Jnánis: “Dost thou recite mantras?” He replied: “I do.” That person asked again: “What mantra?” ”
Annie Besant,
Esoteric Christianity, or The Lesser Mysteries
“ It is not necessary that a mantra—a succession of sounds arranged in a particular manner to bring about a definite result—should be in any one particular language. Any language can be used for the purpose, though some are more suitable than others, provided that the person who makes the mantra possesses the requisite occult knowledge. There are hundreds of mantras in the Samskrit tongue, made by Occultists of the past, who were familiar with the laws of the invisible worlds. ”
