Macumazana

“ I broke in, “let us understand matters clearly, and, John, do you translate to Stephen. Now, friend Kalubi, first of all, who and what is this god you talk of?”
“Lord Macumazana, he is a huge ape white with age, or born white, I know not which. He is twice as big as any man, and stronger than twenty men, whom he can break in his hands, as I break a reed, or whose heads he can bite off in his mouth, as he bit off my finger for a warning. ”

“ Macumazana,” he added, smiling a little, “why do you talk folly, who know well that one lives in yonder cave whom none may look upon and love, as Bena learned not long ago? You are thinking that perhaps you might kill this Dweller in the cave with your weapons. Put away that dream, seeing that henceforth those who watch you have orders to see that none of you leave this house carrying so much as a knife. ”

“ I tell you, little Yellow Dog, that they do not know what love can be. There is more love for him in my eyes alone than they have in all that makes them fair. Say it to the Lord Macumazana that, as I know well, he goes down to battle and that the Lady Mameena will be with him in the battle as, though he saw her not, she has been with him in other battles, and will be with him till the River of Time has run over the edge of the world and is lost beyond the sun. Let him remember this when Jana rushes on and death is very near to him to-day, and let him look—for then perchance he shall see me. ”

“ Will you give me more oxen to draw my wagons?”
“I have none that are broken in, Macumazahn, for, as you know, we Zulus possess few wagons; and if I had I would not lend them to you, who do not desire that your blood should be upon my head.”
“You are hiding something from me, O King,” I said bluntly. “What is it that you want me to do? Stay here at Nodwengu?”
“No, Macumazahn. When the trouble begins I want you to go with a regiment of my own that I shall send to the assistance of my son, Umbelazi, so that he may have the benefit of your wisdom. O Macumazana, I will tell you the truth. ”

“ Still, if any of you hunters desire to slip off, he will not look your way, nor shall I. What say you?”
“I say, Macumazana, that, though young, Wazela is a chief with a great heart, and that where you and he go, I shall go also, as I think will the rest of us. I do not like these Mazitu, for if their fathers were Zulus their mothers were low people. They are bastards, and of the Pongo I hear nothing but what is evil. Still, no good ox ever turns in the yoke because of a mud-hole. Let us go on, for if we sink in the swamp what does it matter? ”

“ I broke in, "but, Mavovo, be so good as to leave me out of your magic, for I don't at all want to know what is going to happen to me. To-day is enough for me without studying next month and next year. There is a saying in our holy book which runs: 'Sufficient to the day is its evil.'"
"Quite so, O Macumazana. Also that is a very good saying as some of those hunters of yours are thinking now. Yet an hour ago they were forcing their shillings on me that I might tell them of the future. ”

“ He was always there, as the Motombo was always there, for they are one.”
“That’s a lie any way,” I said in English, then went on. “And who is this Mother of the Holy Flower? Is she also always there, and does she live in the same place as the ape god?”
“Not so, lord Macumazana. She dies like other mortals, and is succeeded by one who takes her place. Thus the present Mother is a white woman of your race, now of middle age. When she dies she will be succeeded by her daughter, who also is a white woman and very beautiful. ”

“ John and his wife; Stephen and Miss Hope; Mavovo and Hans. If the odd man of the party comes to grief, you will have to choose a new captain, that is all, but while I lead I mean to be obeyed.”
Then Mavovo, to whom Hans had been talking, spoke.
“My father Macumazana is a brave man. If he lives he will have done his duty. If he dies he will have done his duty still better, and, on the earth or in the under-world among the spirits of our fathers, his name shall be great for ever ”

“ Good-night, and good fortune to you on your journeyings, and, Macumazahn, although you are so fond of women, be careful not to fall in love with that white Queen, because it would make others jealous; I mean some whom you have lost sight of for a while, also I think that being under a curse of her own, she is not one whom you can put into your sack. Oho! Oho-ho! Slave, bring me my blanket, it grows cold, and my medicine also, that which protects me from the ghosts, who are thick to-night. Macumazahn brings them, I think. ”

“ Oh, give me some more of that fire-water, Macumazahn, for it makes me forget all these things, and especially that my guardian spirit made me the father of Mameena, with whom you would not run away when you might have done so. Oh, Macumazahn, why did you not run away with Mameena, and turn her into a quiet white woman who ties herself up in sacks, sings songs to the ‘Great-Great’ in the sky— [that is, hymns to the Power above us] —and never thinks of any man who is not her husband? ”

“ Well, think of the battle of the Tugela, and of the last stand of the Amawombe, and of a certain talk at the kraal of our Father-who-is-dead" (that is, King Panda) , "and of how he who sits in his place" (he meant Cetewayo) "told you that if he had his way he would find a hide rope to fit the neck of a certain one."
"Ah!" I said, "I know you now; you are Magepa the Buck. So the Runner has not yet been run down."
"No, Macumazahn, not yet; but there is still time. I think that many swift feet will be at work ere long."
"How have you prospered?" I asked him. ”

“ And leave my people to be killed? Macumazahn, you did not use to talk so. Still, hearken. Macumazahn, will you do me a service? I will pay you well for it. I would get my daughter Gita and my little grandson Sinala into safety. If I and my wives are wiped out it does not matter, for we are old. But her I would save, and the boy I would save, so that one may live who will remember my name. Now, if I were to send them across the drift, say at the dawn, not to-morrow, and not the next day, but the day after, would you receive them into your wagon and deliver them safe to some place in Natal? ”

“ I met him afterwards at old King Panda's kraal and recognised him as having fought by my side. Whilst I was talking with him the Prince Cetewayo came by; to me he was civil enough, for he knew how I chanced to be in the battle, but he glared at Magepa, and said:
"Why, Macumazahn, is not this man one of the dogs with which you tried to bite me by the Tugela not long ago? He must be a cunning dog also, one who can run fast, for how comes it that he lives to snarl when so many will never bark again? ”

“ They will go up to the clouds again in the mists of morning, and there will again be as they have been. We are the drops of rain, Macumazahn. When we fall that is our life. When we sink into the ground that is death, and when we are drawn up again to the sky, what is that, Macumazahn? No! no! when we find we lose, and when we seem to lose, then we shall really find. I am not a Christian, Macumazahn, but I am old, and have watched and seen things that perhaps Christians do not see. There, I have spoken. Be happy with your star, and if it sets, wait, Macumazahn, wait till it rises again. ”

“ I had to draw all the healthy strength and life from my body in order to gather power to speak with the Star. It was a dangerous business, Macumazahn, for if I had let things go a little further they must have stopped so, and there would have been an end of Indaba-zimbi. Ah, you white men, you know so much that you think you know everything. But you don’t! You are always staring at the clouds and can’t see the things that lie at your feet. You hardly believe me now, do you, Macumazahn? ”

“ Macumazahn, I pray you if I die, do your best to befriend her, even though it be only as a servant in your house, for I think that she cares more for you than for anyone, who only ran away with him”—and he pointed in the direction that Umbelazi had taken—“because he is a prince, who, in her folly, she believes will be a king. At least take her to Natal, Macumazahn, where, if you wish to be free of her, she can marry whom she will and will live safe until night comes. Panda loves you much, and, whoever conquers in the war, will give you her life if you ask it of him.” ”

“ On the contrary the command brought was that any one who harmed Macumazahn, the king’s guest and messenger, should die with all his House.
Whilst we tarried a number of women gathered round us whose conversation I could not help overhearing. One of them said to another—
“Look at the white man, Watcher-by-Night, who can knock a fly off an ox’s horn with a bullet from further away than we could see it. He it was who loved and was loved by the witch Mameena, whose beauty is still famous in the land. ”

“ I bid farewell to Macumazahn for a little while and wish him good fortune till we meet again. Let him not be afraid in the battle, for even if he is hurt it will not be to death, since those go with him whom he cannot see, and protect him with their shields. Say to Macumazahn that I, Nombé, remember in the morning what I said in the night and that what seems to be quite lost is ofttimes found again. ”

“ Meanwhile, remember always that I am nothing but an old Kafir cheat who pretends to a knowledge that belongs to no man. Remember it especially, Macumazahn, when you meet a buffalo with a split horn in the pool of a dried-up river, and afterwards, when a woman named Mameena makes a certain offer to you, which you may be tempted to accept. ”

“ Already Macumer, blinded though he is, has a dim foreshadowing of this future; he feels himself less a man through his love. His visit to Sardinia is a proof to me that he hopes by this temporary separation to succeed in recovering his old self. ”

“ Therefore today, I stand like a man between two falling cliffs. If I run towards the English the Zulu cliff falls upon me. If I run towards my own people, the English cliff falls upon me, and in either case I am crushed and no more seen. Tell me then, Macumazahn, you whose heart is honest, what must I do?”
So he spoke, wringing his hands, with tears starting to his eyes, and upon my word, although I never liked Cetewayo as I had liked his father, Panda, perhaps because I loved his brother, Umbelazi, whom he killed, and had known him do many cruel deeds, my heart bled for him. ”

“ Clinging to her finger was a beautiful boy of something under two years of age, who, when he saw Magepa, ran to him and threw his little arms about his legs. The old man lifted the child and kissed him tenderly, saying:
"It is well that this toddler and I should love one another, Macumazahn, seeing that he is the last of my race. All the other [67] children here are those of the people who have come to live in my shadow."
"Where are their fathers?" I asked, patting the little boy (who, his mother told me, was named Sinala) upon the cheek, an attention that he resented. ”

“ Umbelazi and most of the princes, and thousands upon thousands of the Zulus, whom I, the Dwande, hate, dead, dead! Mameena’s work, Macumazahn! Panda’s hand grown strengthless with sorrow and his eyes blind with tears. Mameena’s work, Macumazahn! Cetewayo, king in all but name; Cetewayo, who shall bring the House of Senzangakona to the dust. Mameena’s work, Macumazahn! Oh! a mighty work. Surely she has lived a great and worthy life, and she died a great and worthy death! ”

“ When that ivory is hung over your heart, Macumazahn, where you must always wear it, learn that with it goes the strength of Zikali; the thought that would have been his thought and the wisdom that is his wisdom, will be your companions, as much as though he walked at your side and could instruct you in every peril. Moreover north and south and east and west this image is known to men who, when they see it, will bow down and obey, opening a road to him who wears the medicine of the Opener-of-Roads. ”

“ So it is with me, Macumazahn. Since the Zulus under Chaka killed out my people, the Ndwandwe, year by year I have plotted and waited to see them wedded to the assegai. Now it has come about. You white men have stamped them flat upon the plain of Ulundi; they are no more a nation. And yet I am not happy, for after all it was the House of Senzangacona and not the people of the Zulus, that harmed me and mine, and Cetewayo still lives. While the queen bee remains there may be a hive again. While an ember still glows in the dead ashes, the forest may yet be fired. ”

“ I have heard that although young you are very clever, so clever that you do not sleep, but watch by night as well as by day. Therefore, that I, Kambula, name you Macumazahn, Watcher-by-night, and by that name you shall henceforth be known among us. Now, Macumazahn, son of George, bring out these Boers whom you are guiding that I may lead them in their moving huts to the Great Place, Umgungundhlovu, where dwells Dingaan the king. See, we lay down our spears and will come to meet them unarmed, trusting to you to protect us, O Macumazahn, Son of George,” and he cast his assegai to the ground. ”

“ It is—‘What says the Opener of Roads?’ It is—‘How can aught be done unless the Opener of Roads has declared that it shall be done, he who was here before the Black One (Chaka) was born, he who it is said was the friend of Inkosi Umkulu, the father of the Zulus who died before our great-grandfathers could remember; he who has all knowledge and is almost a spirit, if indeed he be not a spirit?’ I ask you, Macumazahn, who are his friend, what does he mean, and why should I not kill him and be done? ”