Marathas

“ The Marāthas are a caste formed from military service, and it seems probable that they sprang mainly from the peasant population of Kunbis, though at what period they were formed into a separate caste has not yet been determined. Grant-Duff mentions several of their leading families as holding offices under the Muhammadan rulers of Bījapur and Ahmadnagar in the fifteenth and sixteenth centuries, as the Nimbhālkar, Ghārpure and Bhonsla;4 and presumably their clansmen served in the armies of those states. ”

“ O Maruts, you shake the red apple from the firmament, whose splendor no enemy can touch; the hamlets bowed when the Maruts blazed, and the pious people intoned their far-reaching shout. O wise Maruts, let us carry off the wealth of food which you have bestowed on us; give us, O Maruts, such thousandfold wealth as never fails, like the star Tishya from heaven! O Maruts, you protect our wealth of excellent men, and the seer, clever in song; you give to the warrior a strong horse, you make the king to be obeyed. ”

“ May Indra then, Varuna, Mitra, Agni, the waters, the plants, the trees of the forest be pleased with us. Let us be in the keeping, in the lap of the Maruts; protect us always with your favors.
XV
Sing to the company of the Maruts, growing up together, the strong among the divine host: they stir heaven and earth by their might, they mount up to the firmament from the abyss of Nirriti. Even your birth was with fire and fury, O Maruts! You, terrible, wrathful, never tiring! You who stand forth with might and strength; everyone who sees the sun, fears at your coming. ”

“ Thou art called forth to this fair sacrifice for a draught of milk; with the Maruts come hither, O Agni! No god indeed, no mortal, is beyond the might of thee, the mighty one; with the Maruts come hither, O Agni! They who know of the great sky, the Visve Devas without guile; with those Maruts come hither, O Agni! The strong ones who sing their song, unconquerable by force; with the Maruts come hither, O Agni! They who are brilliant, of terrible designs, powerful, and devourers of foes; with the Maruts come hither, O Agni! They who in heaven are enthroned as gods, in the light of the firmament ”

“ The mortal whom ye, Maruts, protected, he indeed surpasses people in strength through your protection. He carries off booty with his horses, treasures with his men; he acquires honorable wisdom, and he prospers. Give, O Maruts, to our lords strength glorious, invincible in battle, brilliant, wealth-acquiring, praiseworthy, known to all men. Let us foster our kith and kin during a hundred winters. Will you then, O Maruts, grant unto us wealth, durable, rich in men, defying all onslaughts?—wealth a hundred and a thousand-fold, always increasing?—May he who is rich in prayers come early and soon! ”

“ Grant mighty strength to our lords, if the Maruts are pleased with our praise. As a trodden path furthers a man, may they further us; help us with your brilliant favors. Favored by you, O Maruts, a wise man wins a hundred, favored by you a strong racer wins a thousand, favored by you a king also kills his enemy: may that gift of yours prevail, O ye shakers. I invite these bounteous sons of Rudra, will these Maruts turn again to us? Whatever they hated secretly or openly, that sin we pray the swift ones to forgive. ”

“ Accept, O Maruts, this thousandfold, domestic share, as an offering for the house-gods. If you thus listen, O Maruts, to this praise, at the invocation of the powerful sage, give him quickly a share of wealth in plentiful offspring, which no selfish enemy shall be able to hurt. The Maruts, who are fleet like racers, the manly youths, shone like Yakshas; they are beautiful like boys standing round the hearth, they play about like calves who are still sucking. May the bounteous Maruts be gracious to us, opening up to us the firm heaven and earth. ”

“ I praise what is the praiseworthy true greatness of those Maruts, that the manly-minded, proud, and strong one drives with them towards the blessed mothers. They protect Mitra and Varuna from the unspeakable, and Aryaman also finds out the infamous. Even what is firm and unshakable is being shaken; but he who dispenses treasures, O Maruts, has grown in strength. No people indeed, whether near to us, or from afar, have ever found the end of your strength, O Maruts! The Maruts, strong in daring strength, have, like the sea, boldly surrounded their haters. ”

“ Marduk (Merodach) , thou art glorious among the great gods, thy will is second to none,* thy bidding is Anu.** From this day, that which thou orderest may not be changed, the power to raise or to abase shall be in thy hand, the word of thy mouth shall endure, and thy commandment shall not meet with opposition. None of the gods shall transgress thy law; but wheresoever a sanctuary of the gods is decorated, the place where they shall give their oracles shall be thy place.*** Marduk, it is thou who art our avenger! We bestow on thee the attributes of a king ”

“ That man, O Maruts, is not overpowered, he is not killed, he does not fail, he does not shake, he does not drop, his goods do not perish, nor his protections, if you lead him rightly, whether he be a seer or a king. The men with their steeds, like conquerors of clans, like Aryaman, the Maruts, carrying waterskins, fill the well; when the strong ones roar, they moisten the earth with the juice of sweetness. When the Maruts come forth this earth bows, the heaven bows, the paths in the sky bow, and the cloud-mountains with their quickening rain. ”

“ O [pg 29] worshipful Maruts, you create for man an active king, fashioned by Vibhvan; from you comes the man who can fight with his fist, and is quick with his arm, from you the man with good horses and valiant heroes. Like the spokes of a wheel, no one is last, like the days they are born on and on, not deficient in might. The very high sons of Prisni are full of fury, the Maruts cling firmly to their own will. When you have come forth with your speckled deer as horses on strong-fellied chariots, O Maruts, the waters gush, the forests go asunder;—let Dyu roar down, the bull of the Dawn. ”

“ Your march, O Maruts, appears brilliant, whether even friends have milked the udder of Prisni, or whether, O sons of Rudra, you mean to blame him who praises you, and to weaken those who are weakening Trita, O unbeguiled heroes. We invoke you, the great Maruts, the constant wanderers, at the offering of the rapid Vishnu; holding ladles and prayerful we ask the golden-colored and exalted Maruts for glorious [pg 13] wealth. The Dasagvas carried on the sacrifice first; may they rouse us at the break of dawn. ”

“ The Maruts whose gifts are firm, whose bounties are never ceasing, who do not revile, and who are highly praised at the sacrifices, they sing their song for to drink the sweet juice: they know the first manly deeds of the hero Indra. The man whom you have guarded, O Maruts, shield him with hundredfold strongholds from injury and mischief—the man whom you, O fearful, powerful singers, protect from reproach in the prosperity of his children. ”

“ Like rich suitors the Maruts have themselves adorned their bodies with golden ornaments; more glorious for glory, and powerful on their chariots, they have brought together splendors on their bodies. As brothers, no one being the eldest or the youngest, they have grown up together to happiness. [pg 36] Young is their clever father Rudra, flowing with plenty is Prisni, always kind to the Maruts. O happy Maruts, whether you are in the highest, or in the middle, or in the lowest heaven, from thence, O Rudras, or thou also, O Agni, take notice of this libation which we offer. ”

“ O ye strong-voiced Maruts, you heroes, prove your powers on your march, as with a torch, as with a sword! Like parents bringing a dainty to their own son, the wild Maruts play playfully at the sacrifices. The Rudras reach the worshipper with their protection, strong in themselves, they do not fail the sacrificer. For him to whom the immortal guardians have given fulness of wealth, and who is himself a giver of oblations, the Maruts, [pg 8] who gladden men with the milk of rain, pour out, like friends, many clouds. ”

“ O Agni, on to the strong host of the Maruts, bedecked with golden chains and ornaments. To-day I call the folk of the Maruts down from the light of heaven. As thou, Agni, thinkest in thine heart, to the same object my wishes have gone. Strengthen thou these Maruts, terrible to behold, who have come nearest to thy invocations. Like a bountiful lady, the earth comes towards us, staggering, yet rejoicing; for your onslaught, O Maruts, is vigorous, like a bear, and fearful, like a wild bull. ”

“ O Maruts, that man in whose dwelling you drink the Soma, ye mighty sons of heaven, he indeed has the best guardians. You who are propitiated either by sacrifices or from the prayers of the sage, hear the call, O Maruts! Aye, the powerful man to whom you have granted a sage, he will live in a stable rich in cattle. On the altar of this strong man Soma is poured out in daily sacrifices; praise and joy are sung. To him let the mighty Maruts listen, to him who surpasses all men, as the flowing rain-clouds pass over the sun. ”

“ Heard is the roar of the advancing Maruts, terrific, glittering, and swiftly moving, Who with their rush o'erthrow as 'twere a sinner the mortal who would fight with those who love him 8. Give to the Manas, Indra with Maruts, gifts universal, gifts of cattle foremost. Thou, God, art praised with Gods who must be lauded. May we find strengthening food in full abundance. ”

“ Ours is an age which needs Deborahs and Huldahs with their divine instincts. The Song of Songs tells how a simple Hebrew girl, tempted by the glory of the world, but strong in her passion of holy love, merited the wonderful ascription, "Fair as the moon, clear as the sun, terrible as an army with banners." If the Christian womanhood of the twentieth century rises to that level, the future of the Kingdom of God will be far more glorious than its past.
The Maréchale's instincts for the beautiful in nature and in art doubtless constituted no small part of her charm for the Latin races. ”

“ This is your kinship with us, O Maruts, that you, immortals, in former years have often protected the singer. Having through this prayer granted a hearing to man, all these heroes together have become well known by their valiant deeds. That we may long flourish, O Maruts, with your wealth, O ye racers, that our men may spread in the camp, therefore let me achieve the rite with these offerings. May this praise, O Maruts, this song of Mândârya, the son of Mâna, the poet, ask you with [pg 9] food for offspring for ourselves! May we have an invigorating autumn, with quickening rain! ”

“ Nothing can be clearer than this; the Maruts are 'daimons' of fertility, the worship of whom will secure the necessary supply of the fruits of the earth.
The close association of the Maruts with Indra, the great Nature god, has led some scholars to regard them as personifications of a special manifestation of Nature, as Wind-gods. Professor von Schroeder points out that their father was the god Rudra, later known as Civa, the god of departed souls, and of fruitfulness, i.e., a Chthonian deity, and suggests that the Maruts represent the "in Wind und Sturm dahinjagende Seelenschar." ”

“ O Indra, a thousand have been thy helps accorded to us, a thousand, O driver of the bays, have been thy most delightful viands. May thousands of treasures richly to enjoy, may goods come to us a thousandfold. May the Maruts come towards us with their aids, the mighty ones, or with their best aids from the great heaven, now that their furthest steeds have rushed forth on the distant shore of the sea; there clings to the Maruts one who moves in secret, like a man's wife,2 and who is like a spear carried behind, well grasped, resplendent, gold-adorned ”

“ I slew Vritra, O Maruts, with Indra's might, having grown powerful through my own vigor; I, who hold the thunderbolt in my arms, have made these all-brilliant waters to flow freely for man.
The Maruts speak:
Nothing, O mighty lord, is strong before thee: no one is known among the gods like unto thee. No one who is now born comes near, no one who has been born. Do what thou wilt do, thou who art grown so strong. ”

“ As Martyn listened to the rolling sentences of Sabat, the Christian Arab, he seemed to see the lands beyond India, away across the Khyber Pass, where Sabat had travelled—Mesopotamia, Arabia, Persia.
Henry Martyn knew that in all those lands the people were Mohammedans. He wanted one thing above everything else in the world: that was to give them all the chance of doing what Sabat and Abdallah had done—the chance of reading in their own languages the one book in the world that could tell them that God was a Father—the book of letters and of biographies that we call the New Testament. ”

“ With libations repeatedly effused, the sacrificer glorifies [165] the vast prowess of Indra, the mighty, the dweller in (an eternal mansion) !
IV.
1. The Maruts who are going forth decorate themselves like females: they are gliders (through the air) , the sons of Rudra, and the doers of good works, by which they promote the welfare of earth and heaven: heroes, who grind (the solid rocks) , they delight in sacrifices! ”

“ Self-yoked they have descended lightly from the sky. With your own lash, Immortals, urge yourselves to speed. Unstained by dust the Maruts, mighty in their strength, have cast down e'en firm things, armed with their shining spears. 5. Who among you, O Maruts armed with lightning-spears, moveth you by himself, as with the tongue his jaws? Ye rush from heaven's floor as though ye sought for food, on many errands like the Sun's diurnal Steed. ”