Melusine

“ In the case of Urvasi and Pururavas, the rule was, not to see the husband naked. In ‘Cupid and Psyche,’ the husband was not to be looked upon at all. In the well-known myth of Mélusine, the bride is not to be seen naked. Mélusine tells her lover that she will only abide with him dum ipsam nudam non viderit. [77] The same taboo occurs in a Dutch Märchen. [78]
We have now to examine a singular form of the myth, in which the strange bride is not a fairy, or spiritual being, but an animal. ”

“ In this respect Campbell’s tale of course falls into line with all the widely spread and varying versions of the Melusine legend. The supernatural wife always forbids her husband some special act which, as is perhaps natural, he can never refrain from doing. ”

“ The Grand Duchess has asked me to have a look round before the others come in. The waiters are so stupid. She is most anxious that the flowers should be well arranged."
I looked around at the tasteful floral display about us. Purple iris alternated with yellow roses, larger and finer than anything I have ever seen, before or since.
"These flowers are from her own home," Melusine explained; "iris from the Volga and roses from Daghestan. She has a waggon-load sent every month, as she thinks the flowers here very poor. They are beautiful, aren't they?" ”

“ Such a husband was found in Raymond, nephew of the count of Poitiers, who became rich and powerful through the machinations of his wife. She built the castle of Lusignan and many other of the family fortresses. When at length her husband gave way to his curiosity, and saw her taking the bath of purification on a Saturday she flew from the castle in the form of a serpent. Thenceforward the death of a member of the house of Lusignan was heralded by the cries of the fairy serpent. “Pousser des cris de Mélusine” is still a popular saying. ”

“ A mermaid falls in love with a human being, lives with him as his lawful wife for a time, and then, some compact being unwittingly or intentionally broken by him, departs to her true home in the sea. Here, if its mermaid form be accepted, the typical legend is undoubtedly that of Mélusine (q.v.) , which, being made the subject of a romance by Jean d’Arras, became one of the most popular folk-books of Europe, appearing in Spanish, German, Dutch and Bohemian versions. (e) A mermaid falls in love with a man, and entices him to go to live with her below the sea ”

“ In the fable of Melusina, there are several points deserving of consideration, as—the framework of the story, the half-serpent or fish-shape of Melusina, and her appearances as warnings of impending misfortune or death. The minor details, as, for instance, the trick with the hide, which is taken from the story of Dido, shall not detain us.
The framework of the myth is the story-radical corresponding with that of Lohengrin. The skeleton of the romance is this—
1. A man falls in love with a woman of supernatural race. ”

“ Long was it believed in France that the unfortunate Melusina appeared in the air, wailing over the ramparts of Lusignan before the death of one of its lords; and that, on the extinction of the family, she was seen whenever a king of France was to depart this life. Mézeray informs us that he was assured of the truth of the appearance of Melusina on the old tower of Lusignan, previous to the death of one of her descendants, or of a king of France, by people of reputation, and who were not by any means credulous. ”

“ In the French tale, Melusina seeks union a mortal solely that she may escape from enchantment; but in the German more earnest tale, Undine desires to become a bride that she may obtain an immortal soul. The corresponding Danish story is told by Hans Christian Andersen. A little mermaid sees a prince as she floats on surface of the sea, and saves him in her arms from drowning when the ship is wrecked. But from that hour her heart is filled with yearning love for the youth whose life she has preserved. ”

“ Melusina was a mermaid. Her presence beside the fountain, as well as her fishy tail, indicate her nature; she was not, perhaps, a native of the sea, but a stream-dweller, and therefore as closely related to the true mermaid of the briny deep as are the fresh-water fish to those of the salt sea.
The superstitious belief in mermaids is universal, and I frankly confess my inability to account for its origin in every case. In some particular cases the origin of the myth is clear, in others it is not so. ”

“ But destiny, that would have Melusina single, was incensed against her. The marriage was made unhappy by the deformity of the children born of one that was enchanted. But still Raymond's love for the beauty that ravished both heart and eyes remained unshaken. Destiny renewed her attacks. Raymond's cousin had excited him to jealousy and to secret concealment, by malicious suggestions of the purport of the Saturday retirement of the countess. He hid himself; and then saw how the lovely form of Melusina ended below in a snake, gray and sky-blue, mixed with white. ”

“ Speak now, Pierre, and tell me all!'
'Is Love a harm? Can Truth betray to pain? Sweet Isabel, how can hurt come in the path to God? Now, when I know thee all, now did I forget thee, fail to acknowledge thee, and love thee before the wide world's whole brazen width—could I do that; then might'st thou ask thy question reasonably and say—Tell me, Pierre, does not the suffocating in thee of poor Bell's holy claims, does not that involve for thee unending misery? And my truthful soul would echo—Unending misery! Nay, nay, nay. Thou art my sister and I am thy brother ”

“ Now, as we were thus strolling about the Morai, the old chronicler elucidating its mysteries, we suddenly spied Pani and the pilgrims approaching the image of Doleema; his child leading the guide.
"This," began Pani, pointing to the idol of stone, "is the holy god Ananna who lives in the sap of this green and flourishing tree."
"Thou meanest not, surely, this stone image we behold?" said Divino.
"I mean the tree," said the guide. "It is no stone image."
"Strange," muttered the chief; "were it not a guide that spoke, I would deny it. As it is, I hold my peace." ”

“ Thou art a visible token, Pierre, of the invisible angel-hoods, which in our darker hours we do sometimes distrust. The gospel of thy acts goes very far, my brother. Were all men like to thee, then were there no men at all,—mankind extinct in seraphim!'
'Praises are for the base, my sister, cunningly to entice them to fair Virtue by our ignorings of the ill in them, and our imputings of the good not theirs. So make not my head to hang, sweet Isabel. ”

“ Again I tell thee, I will do anything—yes, anything that Pierre commands—for, though outer ill do lower upon us, still, deep within, thou wilt be careful, very careful with me, Pierre?'
'Thou art made of that fine, unshared stuff of which God makes his seraphim. But thy divine devotedness to me, is met by mine to thee. Well mayest thou trust me, Isabel; and whatever strangest thing I may yet propose to thee, thy confidence,—will it not bear me out? Surely thou wilt not hesitate to plunge, when I plunge first;—already have I plunged! ”

“ The story, as told of Melusina, was amplified, but in its substance differed little from the foregoing. Melusina does not forbid her husband to see her naked, but bargains for absolute privacy on Saturdays. When Raymond violates this covenant he finds her in her bath with her lower extremities changed into a serpent's tail. The lady appears to be unconscious of her husband's discovery; and nothing happens until, in a paroxysm of anger and grief, arising from the murder of one of his children by another, he cries out upon her as an odious serpent, the contaminator of his race. ”

“ As it is, I hold my peace.”
“Mystery of mysteries!” cried the blind old pilgrim; “is it, then, a stone image that Pani calls a tree? Oh, Oro, that I had eyes to see, that I might verily behold it, and then believe it to be what it is not; that so I might prove the largeness of my faith; and so merit the blessing of Alma.”
“Thrice sacred Ananna,” murmured the sad-eyed maiden, falling upon her knees before Doleema, “receive my adoration. Of thee, I know nothing, but what the guide has spoken. I am but a poor, weak-minded maiden, judging not for myself, but leaning upon others that are wiser. ”

“ Thou speakest to a human thing, but something heavenly should answer thee;—some flute heard in the air should answer thee; for sure thy most undreamed-of accents, Pierre, sure they have not been unheard on high. Blessings that are imageless to all mortal fancyings, these shall be thine for this.'
'Blessing like to thine, doth but recoil and bless homeward to the heart that uttered it. I cannot bless thee, my sister, as thou dost bless thyself in blessing my unworthiness. But, Isabel, by still keeping present the first wonder of our meeting, we shall make our hearts all feebleness. ”

“ But suddenly, upon the wan features turned so anxiously toward Melville, there came a change which even his inexperienced eye was swift to interpret.
With a strength born of excitement,—or given by God,—he forced his useless body downward upon the lounge until he could clasp and hold his grandmother’s head against his breast.
Then a rapture, born of her great love for him and of her gratitude for his unwonted tenderness, illumined the aged face: “My darling—my darling!” she cried faintly. ”

“ As evening came on, my comrades fell fast asleep, leaving me at the helm.
How soft and how dreamy the light of the hour. The rays of the sun, setting behind golden-barred clouds, came to me like the gleaming of a shaded light behind a lattice. And the low breeze, pervaded with the peculiar balm of the mid-Pacific near land, was fragrant as the breath of a bride.
Such was the scene; so still and witching that the hand of Yillah in mine seemed no hand, but a touch. Visions flitted before me and in me; something hummed in my ear; all the air was a lay. ”

“ The bishops were now in their glory. 'If they get the Kingdom of Heaven,' so the Chancellor Seaton said of them, 'they must be happy men, for they already reign on earth.' The pulpits were silent: poor nephew James himself was still in exile, sick, with his heart pierced with many wounds, and longing that he had the wings of a dove that he might fly away and be at rest. To this letter Melville replied in a strain of exuberant cheerfulness:—
'Your letter, my dear James, gave me as much pleasure as it is possible for one to receive in these gloomy and evil days. ”

“ And her divineness hath drowned all womanly curiosity in her; so that she desires not, in any way, to verify the presentiment; content with the vague presentiment only; for in that, she thinks, the heavenly summons to come to us, lies;—even there, in that, Isabel. Dost thou now comprehend me?'
'I comprehend nothing, Pierre; there is nothing these eyes have ever looked upon, Pierre, that this soul comprehended. Ever, as now, do I go all a-grope amid the wide mysteriousness of things. Yes, she shall come; it is only one mystery the more. Doth she talk in her sleep, Pierre? ”

“ Our Halbert Melville is famed and honoured; a wise and earnest minister, faithful and fervent in his pulpit, unwearying in daily labour. His gentle Mary becomes the sweet dignity of her matronhood well, rejoicing in the happy guardianship of these fair children. Nor is the other Mary less blessed: the liberal heavens have rained down gifts upon them all; seed-time and harvest, summer and winter, have passed over their heads ”

“ Now re-entering the tent, she again inquired where tarried Aleema.
"Think not of him, sweet Yillah," I cried. "Look on me. Am I not white like yourself? Behold, though since quitting Oroolia the sun has dyed my cheek, am I not even as you? Am I brown like the dusky Aleema? They snatched you away from your isle in the sea, too early for you to remember me there. But you have not been forgotten by me, sweetest Yillah. Ha! ha! ”

“ It’s true I have a sister; but she.... But you have already seen Mellusina, and you shall now know her.
10Mellusina is privy to the designs of her faithless husband. Nothing but the promise of overlooking all his errors of this nature, and the temptation of her immense wealth, could have induced Donat to bestow on her the title of his wife. She is neither lovely in person, nor amiable in manners; and she bears a mortal hatred to every woman, who possesses those advantages which Nature has denied to herself. ”

“ Melville, a ringleted English lady, or of Portuguese with the Countess, who likewise sipped chocolate and fingered dry toast, and was mournfully melodious. The Hon. Melville, as became a tall islander, carved beef, and ate of it, like a ruler of men. Beautiful to see was the compassionate sympathy of the Countess’s face when Rose offered her plate for a portion of the world-subjugating viand, as who should say: “Sweet child! thou knowest not yet of sorrows, thou canst ballast thy stomach with beef!” ”

“ Through stove, pipe, and flue, it hath mounted in flame, and gone as a scroll to heaven! It shall appear again, my brother.—Woe is me—woe, woe!—woe is me, oh, woe! Do not speak to me, Pierre; leave me now. She shall come. The Bad angel shall tend the Good; she shall dwell with us, Pierre. Mistrust me not; her considerateness to me, shall be outdone by mine to her.—Let me be alone now, my brother. ”

“ But our soul’s arches underfit into its; and so, prevent the upper arch from falling on us with unsustainable inscrutableness. “Explain ye my deeper mystery,” said the shepherd Chaldean king, smiting his breast, lying on his back upon the plain; “and then, I will bestow all my wonderings upon ye, ye stately stars!” So, in some sort, with Pierre. Explain thou this strange integral feeling in me myself, he thought—turning upon the fancied face—and I will then renounce all other wonders, to gaze wonderingly at thee. But thou hast evoked in me profounder spells than the evoking one, thou face! ”