Midewiwin

Definition and stakes

Paul Radin,  The ritual and significance of the Winnebago medicine dance (1911)

“ As a society, the Midewiwin presents no such unit as does the181 definite organization of the Winnebago Medicine Dance or the Omaha Shell and Pebble Societies. The bond of unity in the Midewiwin lies in the fact that all members are mide. An individual is a mide, however, not by reason of membership in the Midewiwin. The powers that make him a mide have nothing to do with the Midewiwin at all. They are purely personal. The Midewiwin is primarily, then, an association of mide; not of individuals who have become mide because they belong to that society. ”
Source: Gutenberg

Paul Radin,  The ritual and significance of the Winnebago medicine dance (1911)

“ It is graded into four degrees, special initiation being required for each degree. The ritual of all the degrees seems to be the property of five shamans,—the four so-called “mide-priests” and the preceptor. In the lodge the preceptor occupies a position to the side of the candidate and the mide-priests sitting near the western entrance. [6]
There are two methods of admission. A man may apply because in his fasting some manito connected with the Midewiwin has appeared to him, or he may take the place of an individual who has died while preparing for initiation.
”
Source: Gutenberg

Portrait of Gilbert Parker Gilbert Parker,  Northern Lights, Complete

“ In the days to come Swift Wing said that it was her Medicine; when her hand was burned to the wrist in the dark ritual she had performed with the Medicine Man the night that Mitiahwe fought for her man—but Mitiahwe said it was her Medicine, the horse-shoe, which brought one of Dingan’s own people to the lodge, a little girl with Mitiahwe’s eyes and form and her father’s face. Truth has many mysteries, and the faith of the woman was great; and so it was that, to the long end, Mitiahwe kept her man. But truly she was altogether a woman, and had good fortune. ”
Source: Gutenberg

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