Mr. St. John

“ All but superficial readers must perceive that in the writings and character of St. John there is from time to time a tonic and wholesome severity. Art and modern literature have agreed to bestow upon the Apostle of love the features of a languid and inert tenderness. It is forgotten that St. John was the son of thunder; that he could once wish to bring down fire from heaven; and that the natural character is transfigured not inverted by grace. The Apostle uses great plainness of speech. For him a lie is a lie, and darkness is never courteously called light. ”

“ But there is one comfort for us in St. John’s vision; that brittle, and uncertain, and dangerous as life may be, yet it is before the throne of God, and before the feet of Christ. St. John saw it lying there in heaven, for a sign that in God we live, and move, and have our being. Let us be content, and hope on, and trust on; for God is with us, and we with God.
But St. John saw another wonder. Four beasts—one like a man, one like a calf, one like an eagle, one like a lion, with six wings each. ”

“ Thou shalt 'not be hurt with the second death.' I give thee 'a white stone, and upon the stone a new name written.' I give thee 'the morning star.' 'I will in no wise blot thy name out of the book of life! I make you a pillar in the temple of My God.' O John, rememberest thou thy petition and that of thy brother who has long been with Me,—'Grant unto us that we may sit, one on Thy right hand, and one on Thy left hand in Thy glory'? Thou thoughtest that 'glory' was an earthly throne, which thou never sawest. But thou hast overcome thy pride and ambition, thy jealous and revengeful spirit. ”

“ Could they say, then, that the love of Christ was a partial love, that it was not directed to mankind, that it was not the expression of a universal love? St. John is the especial witness against these heresies. He declares that God loved the world; and Christ came to do His Father's will in saving it. What, then, might be—what has been—the effect of the name, 'the disciple whom Jesus loved,' upon the Church? It has been felt that the story of Judas needed this foil. The dark, solitary, separate man must be brought into direct contrast to a man who lives only on trust. ”

“ As he gave out this text, his voice "rose like a steam of rich distilled perfumes," and when he came to the two last words, which he pronounced loud, deep, and distinct, it seemed to me, who was then young, as if the sounds had echoed from the bottom of the human heart, and as if that prayer might have floated in solemn silence through the universe. The idea of St. John came into my mind, "of one crying in the wilderness, who had his loins girt about, and whose food was locusts and wild honey." ”

“ John the Evangelist, the Apostle who is distinguished in Holy Scripture as the disciple whom Jesus loved, and who is represented as leaning on the bosom of the Lord at the Last Supper. Now, we may ask what is the reason the Lord showed this marked preference and especial affection for St. John above the other Apostles? It must have been because St. John was more like the Lord than any of the others, for God must always love us in proportion as we approach His divine image and likeness. ”

“ Being prevented in due season by God’s grace, Father John was devout, and is worthy of remembrance, for that going on day by day he reached forward continually to the things that are before, being a notable lover of poverty, one that kept lowliness and loved sobriety. He was the very beauty of purity, a pattern of simplicity, a strong upholder of discipline, an enemy of sin, a light of virtue, an ensample of devotion, strong in faith, long suffering in hope, prodigal in charity, and one that did convert many from the vanity of the world. ”

“ John prostrated himself before the angel as a parting salutation, but the angel refused this mark of respect, because as prophets of God they were equals. The words of the angel imply that he is the same one whom St. John mistook for our Lord on a former occasion. [4] There St. John intended divine worship as indicated by the Greek construction. Here, there can be no mistake; St. John is well aware that his guide is one of the seven angels who poured out the vials of wrath. ”

“ And the people rose up from the ground and made haste to destroy also the remainder of the temple, crying, "We know that the God of John is the only one, and henceforth we worship him, since we have obtained mercy from him." And as they came down, many of the people touched John, saying, "Help us, John, help us who die useless! Thou seest our intention; thou seest how the multitude following thee cleaves to the hope in thy God. We saw the way, which we have gone astray, when we lost it. We saw that our gods are erected in vain. ”

“ And so the world goes. It seemed at one time that St. John's chance was a ghost of a chance, and his friends, sons, and relatives, toiling headstrong by night and day, were brought up at the verge of despair. To make the situation even more difficult, St. John himself was prostrated with the gout, so that his telling oratory and commanding personality could not be brought to bear. ”

“ In the distance John saw the Figure again. In awe and reverence, and with a fixed gaze, "John was standing, and two of his disciples; and he looked upon Jesus as He walked, and saith, Behold, the Lamb of God!" The exclamation was in part that which they had heard in the presence of the multitude; but that was not enough. It was as if John had said, "Behold the Messiah for whom our nation has waited so long; Him of whom our Scriptures have told us; Who has been the theme in our homes from childhood; of whom I have been the prophet and herald. ”

“ The modern skepticism and moral courage of the present St John struggles bravely against the atmosphere and hidden malignity of the place which he loves for its beauty. Not until he has learned to pray as a last refuge from despair and the house is burned, is the curse lifted and fortune in love returns to a St John. ”

“ The Pope was celebrant, with solemn slowness and deep devotion, although nothing revealed to the outside world the depth of his internal emotions.
But on reaching the Gospel of St. John an extraordinary thing happened; he began to read it slowly, pausing, and marking all the words, as one who understands and appreciates its deep meaning, and suddenly, with his face strange and transfigured, and in a voice which was not his own, he said these words: "Fuit homo missus a Deo, cui nomen erat Joannes!" (There was a man sent from God, whose name was John.) ”

“ It is better to care for the living than for the body of my relative. For I know that by turning to the Lord and saving my soul John will not refuse to raise the dead." And John rose from his place and went to that which the relative of the priest had occupied with these thoughts, and, taking him by the hand, he said, "Were these not thy thoughts, as thou earnest to me, child?" And he answered tremblingly, "Yea, lord!" and fell down at his feet. And John said, "Our Lord is Jesus Christ, who will prove His power on the body of thy relative by raising him." ”

“ When he was eight years of age, he helped his father, who bought wooden figures for his son to carve. One day as he was going about buying idols, the angel of the Lord met him, and told him that idols were the abode of Satan, and commanded him to cast them from his hands; and he taught him the Faith of our Lord Jesus Christ. And Saint John returned to his father and said unto him, “There is no god but God, the Creator of the heavens and the earth; I will not worship the work of men’s hands.” When his father heard this, he tied him up in the prison house. ”

“ And possibly also other Apostles whose traditions Papias recorded [see J. B. Lightfoot, Apostolic Fathers, page 527] , Matthew and Thomas and James, may have had some connexion, temporary or permanent, with this district. Thus surrounded by the surviving disciples of the Lord, by bishops and presbyters of his own appointment, and by the pupils who gathered about him and looked to him for instruction, St. John was the focus of a large and active society of believers. In this respect he holds a unique position among the great teachers of the new faith. ”

“ And the holy man John gave the news to her husband, and said unto him, “If thou didst only know the grace of God, for behold, a son hath been born unto thee this day, thou wouldst praise God, for his mother hath suffered in no small degree. Behold, thou shalt go and shalt find the boy to be seven days old on thine arrival, and thou shalt give him the name of John, and when he hath grown up, and hath been instructed, and is seven years of age, thou shalt send him to the solitary monks in the desert.” ”

“ John. We do not suffer him to tell us of the Word, and then to tell us how the Word was made flesh, and dwelt among men, and manifested forth His glory. We start from an assumption and speculation of our own; we chain the Apostle, as if he were a Proteus, that we may compel him to give forth, not his own oracles, but those which we have put into his mouth. If I could induce but one student of divinity to abandon this perilous and irreverent course, I should believe that God had permitted me to be an instrument of some good to His Church. ”

“ John and defend him. So long as a man is giving his whole life to hard work among the poor and neglected he may burn forty candles, if he wants to, for all I care. He may turn to any point of the compass he likes, east, west, north, or south, and wear all the colors of the rainbow if it suits him, and I won't complain. In fact, I like processions, and chantings, and ceremonies, if you don't get too many of them. I think, generally speaking, there's too little of that sort of thing in our American life. In the main, St. John preaches good sermons ”

“ For the writing of his first Epistle he also gives a reason, saying,—"That which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled concerning the word of life, ... that ... declare we unto you also, that ye also may have fellowship with us."
Through these words John draws us very near to his Lord and ours, Whom we behold through his eyes, and hear through his ears. We almost feel the grasp of a divine yet human hand. ”

“ Faithful John was his best-beloved servant, and was so called because he had served the King faithfully all his life long. When he came near the bed, the King said to him, "Faithful John, I feel my end drawing near, and my only care is for my son; he is yet of tender years, and does not always know how to shape his conduct; and unless you promise me to instruct him in all his actions and be a true foster-father to him, I shall not be able to close my eyes in peace." Then answered Faithful John, "I will never forsake him, and will serve him faithfully, even though it should cost me my life." ”

“ John, as though he had the Canticles in mind. The saint should now arise, taking his place as the loved and the fair one, being in the full consciousness of personal unspottedness and beauty, through grace, and of his Lord's perfect favour and delight. He should come away from "the spirit of fear," and pass over into the spirit of love and of power "and of a sound mind." For all in the dispensation is gladdening. The flowers appear on the earth, and the singing of birds is heard. All is promise, all pledge, and earnest, and seal, and unction. ”

“ John, the divine, the theologian, does not indulge us in this wish. He is determined that we should understand it to have been an ordinary wedding-feast, at which men drank as at others. 'The mother of Jesus saith unto Him, They have no wine.' Whatever meaning we may discover in the words when we know who spoke them and to whom they were spoken, they are plain words, the announcement of the plainest fact. ”

“ The disciples though "weighted with sleep," "having remained awake, they saw His glory, and the two men that stood with Him." It was many years after this vision that John, speaking for the three, testified, "We saw His glory."
[Pg 105] "The fashion of His countenance was altered." "His face did shine as the sun." "His garments became exceeding white; so as no fuller on earth can whiten them," "white as the light," "glistering," "dazzling."
"Behold there appeared unto them Moses and Elijah talking with Him." How did the disciples know the Lawgiver and the Prophet? We are not told. ”

“ Through the door of the Upper Room left ajar by three Evangelists, we catch glimpses of the group around the table of the Last Supper. Through it as opened wide by John we hear the voice of Jesus as He utters His farewell words. He comforts His disciples and tells of heavenly mansions. He gives His peace in their tribulations. He promises the Holy Spirit as a Comforter. He closes His address, even in this hour of sadness and apparent defeat, with these wonderful words, "Be of good cheer; I have overcome the world." ”

“ The invisible Person who is the Light of men, makes Himself known to that organ which is created to receive His light. His life, His peace, are as near to us as they were to those to whom He showed Himself alive after His Passion. Our knowledge that He is risen may be as certain as theirs, and essentially of the same kind.
With this sign to the unbelieving Apostle, I suppose St. John's narrative originally closed; for he adds immediately: 'And many other signs truly did Jesus in the presence of His disciples, which are not written in this book. ”